Teleologia i teologia. Nowożytne przemiany w rozumieniucelowości natury ludzkiej na przykładzie Kajetana i Lutra
The problem of the ultimate goal of man belongs to the most important issues of Western theological anthropology. Traditionally, it was perceived according to the model of a harmonious relation between nature and grace: man is by nature unable to find fulfillment elsewhere than in supernatural comm...
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Catholic Academy in Warsaw
2018-03-01
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| Series: | Warszawskie Studia Teologiczne |
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| Online Access: | https://czasopismowst.pl/index.php/wst/article/view/163 |
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| author | Andrzej Persidok |
| author_facet | Andrzej Persidok |
| author_sort | Andrzej Persidok |
| collection | DOAJ |
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The problem of the ultimate goal of man belongs to the most important issues of Western theological anthropology. Traditionally, it was perceived according to the model of a harmonious relation between nature and grace: man is by nature unable to find fulfillment elsewhere than in supernatural communion with God. The ultimate goal of his nature is the supernatural goal, which is reflected in his “natural desire to see God” – the hidden driving force of his entire activity. This conviction, shared by both patristic and medieval theology, at the dawn of
modernity undergoes profound transformation, and in time it becomes lost. The purpose of this study is to present these changes in understanding the finality of human nature on the example of two important representatives of early modern theology: Cardinal Kajetan and Martin Luther. The first of them, excessively succumbing to the influence of Aristotle's philosophy, introduced into theology a concept
of "pure nature", indifferent to any supernatural complement. The second, parting from the conviction about the total destruction of human nature by sin, in the place of harmony between human nature and its supernatural goal introduced the relation of a violent opposition. On the example of these two extremely different thinkers, one can observe how in modern theology takes place the destruction of the classical notion of finality and the separation between the supernatural goal and human nature with its internal dynamism.
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| format | Article |
| id | doaj-art-e35da97e67bc44fd8138aa50bf2f05d7 |
| institution | Kabale University |
| issn | 0209-3782 2719-7530 |
| language | deu |
| publishDate | 2018-03-01 |
| publisher | Catholic Academy in Warsaw |
| record_format | Article |
| series | Warszawskie Studia Teologiczne |
| spelling | doaj-art-e35da97e67bc44fd8138aa50bf2f05d72025-02-03T18:49:28ZdeuCatholic Academy in WarsawWarszawskie Studia Teologiczne0209-37822719-75302018-03-0131110.30439/WST.2018.1.13Teleologia i teologia. Nowożytne przemiany w rozumieniucelowości natury ludzkiej na przykładzie Kajetana i LutraAndrzej Persidok0Papieski Wydział Teologiczny w Warszawie, Collegium Joanneum The problem of the ultimate goal of man belongs to the most important issues of Western theological anthropology. Traditionally, it was perceived according to the model of a harmonious relation between nature and grace: man is by nature unable to find fulfillment elsewhere than in supernatural communion with God. The ultimate goal of his nature is the supernatural goal, which is reflected in his “natural desire to see God” – the hidden driving force of his entire activity. This conviction, shared by both patristic and medieval theology, at the dawn of modernity undergoes profound transformation, and in time it becomes lost. The purpose of this study is to present these changes in understanding the finality of human nature on the example of two important representatives of early modern theology: Cardinal Kajetan and Martin Luther. The first of them, excessively succumbing to the influence of Aristotle's philosophy, introduced into theology a concept of "pure nature", indifferent to any supernatural complement. The second, parting from the conviction about the total destruction of human nature by sin, in the place of harmony between human nature and its supernatural goal introduced the relation of a violent opposition. On the example of these two extremely different thinkers, one can observe how in modern theology takes place the destruction of the classical notion of finality and the separation between the supernatural goal and human nature with its internal dynamism. https://czasopismowst.pl/index.php/wst/article/view/163teleologia, Luter, Kajetan, natura i łaska, antropologia teologiczna |
| spellingShingle | Andrzej Persidok Teleologia i teologia. Nowożytne przemiany w rozumieniucelowości natury ludzkiej na przykładzie Kajetana i Lutra Warszawskie Studia Teologiczne teleologia, Luter, Kajetan, natura i łaska, antropologia teologiczna |
| title | Teleologia i teologia. Nowożytne przemiany w rozumieniucelowości natury ludzkiej na przykładzie Kajetana i Lutra |
| title_full | Teleologia i teologia. Nowożytne przemiany w rozumieniucelowości natury ludzkiej na przykładzie Kajetana i Lutra |
| title_fullStr | Teleologia i teologia. Nowożytne przemiany w rozumieniucelowości natury ludzkiej na przykładzie Kajetana i Lutra |
| title_full_unstemmed | Teleologia i teologia. Nowożytne przemiany w rozumieniucelowości natury ludzkiej na przykładzie Kajetana i Lutra |
| title_short | Teleologia i teologia. Nowożytne przemiany w rozumieniucelowości natury ludzkiej na przykładzie Kajetana i Lutra |
| title_sort | teleologia i teologia nowozytne przemiany w rozumieniucelowosci natury ludzkiej na przykladzie kajetana i lutra |
| topic | teleologia, Luter, Kajetan, natura i łaska, antropologia teologiczna |
| url | https://czasopismowst.pl/index.php/wst/article/view/163 |
| work_keys_str_mv | AT andrzejpersidok teleologiaiteologianowozytneprzemianywrozumieniucelowoscinaturyludzkiejnaprzykładziekajetanailutra |