Self-Love or Diffidence? Malebranche and Hume on the Love of Fame
Hume’s discussion of pride and sympathy in the Treatise shows direct engagement with Malebranche’s discussion of ‘imitation’ in the Search. For Malebranche, imitation—both of passions and belief—and our tendency to judge ourselves by comparison, generate the passion of pride or grandeur, which plays...
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2022-01-01
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author | Julie Walsh |
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description | Hume’s discussion of pride and sympathy in the Treatise shows direct engagement with Malebranche’s discussion of ‘imitation’ in the Search. For Malebranche, imitation—both of passions and belief—and our tendency to judge ourselves by comparison, generate the passion of pride or grandeur, which plays a useful social role. However, as both cause and effect of the admiration of others, grandeur is ungrounded and thus imaginary. Hume disagrees. He invokes the principle of sympathy to explain how the evaluations of others can support pride by indicating, without constituting, grounds for pride. Hume’s argument depends on his underappreciated claim that sympathy can communicate the evaluative opinions as well as the passions of others. Working with the Malebranchean inventory of principles—sympathy and comparison—Hume refines their characterization, thereby redeeming the human tendency to feel pride and humility by characterizing it as corrigible and subject to social regulation. |
format | Article |
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institution | Kabale University |
issn | 2644-0652 |
language | English |
publishDate | 2022-01-01 |
publisher | Aperio |
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series | Journal of Modern Philosophy |
spelling | doaj-art-ab68da8fb09e4e22a9770387f03b4f6f2025-01-31T16:08:31ZengAperioJournal of Modern Philosophy2644-06522022-01-014010.25894/jmp.2075Self-Love or Diffidence? Malebranche and Hume on the Love of FameJulie Walsh0 Hume’s discussion of pride and sympathy in the Treatise shows direct engagement with Malebranche’s discussion of ‘imitation’ in the Search. For Malebranche, imitation—both of passions and belief—and our tendency to judge ourselves by comparison, generate the passion of pride or grandeur, which plays a useful social role. However, as both cause and effect of the admiration of others, grandeur is ungrounded and thus imaginary. Hume disagrees. He invokes the principle of sympathy to explain how the evaluations of others can support pride by indicating, without constituting, grounds for pride. Hume’s argument depends on his underappreciated claim that sympathy can communicate the evaluative opinions as well as the passions of others. Working with the Malebranchean inventory of principles—sympathy and comparison—Hume refines their characterization, thereby redeeming the human tendency to feel pride and humility by characterizing it as corrigible and subject to social regulation.https://jmphil.org/article/id/2075/MalebrancheimitationgrandeurHumesympathypride |
spellingShingle | Julie Walsh Self-Love or Diffidence? Malebranche and Hume on the Love of Fame Journal of Modern Philosophy Malebranche imitation grandeur Hume sympathy pride |
title | Self-Love or Diffidence? Malebranche and Hume on the Love of Fame |
title_full | Self-Love or Diffidence? Malebranche and Hume on the Love of Fame |
title_fullStr | Self-Love or Diffidence? Malebranche and Hume on the Love of Fame |
title_full_unstemmed | Self-Love or Diffidence? Malebranche and Hume on the Love of Fame |
title_short | Self-Love or Diffidence? Malebranche and Hume on the Love of Fame |
title_sort | self love or diffidence malebranche and hume on the love of fame |
topic | Malebranche imitation grandeur Hume sympathy pride |
url | https://jmphil.org/article/id/2075/ |
work_keys_str_mv | AT juliewalsh selfloveordiffidencemalebrancheandhumeontheloveoffame |