Self-Love or Diffidence? Malebranche and Hume on the Love of Fame

Hume’s discussion of pride and sympathy in the Treatise shows direct engagement with Malebranche’s discussion of ‘imitation’ in the Search. For Malebranche, imitation—both of passions and belief—and our tendency to judge ourselves by comparison, generate the passion of pride or grandeur, which plays...

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Main Author: Julie Walsh
Format: Article
Language:English
Published: Aperio 2022-01-01
Series:Journal of Modern Philosophy
Subjects:
Online Access:https://jmphil.org/article/id/2075/
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author Julie Walsh
author_facet Julie Walsh
author_sort Julie Walsh
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description Hume’s discussion of pride and sympathy in the Treatise shows direct engagement with Malebranche’s discussion of ‘imitation’ in the Search. For Malebranche, imitation—both of passions and belief—and our tendency to judge ourselves by comparison, generate the passion of pride or grandeur, which plays a useful social role. However, as both cause and effect of the admiration of others, grandeur is ungrounded and thus imaginary. Hume disagrees. He invokes the principle of sympathy to explain how the evaluations of others can support pride by indicating, without constituting, grounds for pride. Hume’s argument depends on his underappreciated claim that sympathy can communicate the evaluative opinions as well as the passions of others. Working with the Malebranchean inventory of principles—sympathy and comparison—Hume refines their characterization, thereby redeeming the human tendency to feel pride and humility by characterizing it as corrigible and subject to social regulation.
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spelling doaj-art-ab68da8fb09e4e22a9770387f03b4f6f2025-01-31T16:08:31ZengAperioJournal of Modern Philosophy2644-06522022-01-014010.25894/jmp.2075Self-Love or Diffidence? Malebranche and Hume on the Love of FameJulie Walsh0 Hume’s discussion of pride and sympathy in the Treatise shows direct engagement with Malebranche’s discussion of ‘imitation’ in the Search. For Malebranche, imitation—both of passions and belief—and our tendency to judge ourselves by comparison, generate the passion of pride or grandeur, which plays a useful social role. However, as both cause and effect of the admiration of others, grandeur is ungrounded and thus imaginary. Hume disagrees. He invokes the principle of sympathy to explain how the evaluations of others can support pride by indicating, without constituting, grounds for pride. Hume’s argument depends on his underappreciated claim that sympathy can communicate the evaluative opinions as well as the passions of others. Working with the Malebranchean inventory of principles—sympathy and comparison—Hume refines their characterization, thereby redeeming the human tendency to feel pride and humility by characterizing it as corrigible and subject to social regulation.https://jmphil.org/article/id/2075/MalebrancheimitationgrandeurHumesympathypride
spellingShingle Julie Walsh
Self-Love or Diffidence? Malebranche and Hume on the Love of Fame
Journal of Modern Philosophy
Malebranche
imitation
grandeur
Hume
sympathy
pride
title Self-Love or Diffidence? Malebranche and Hume on the Love of Fame
title_full Self-Love or Diffidence? Malebranche and Hume on the Love of Fame
title_fullStr Self-Love or Diffidence? Malebranche and Hume on the Love of Fame
title_full_unstemmed Self-Love or Diffidence? Malebranche and Hume on the Love of Fame
title_short Self-Love or Diffidence? Malebranche and Hume on the Love of Fame
title_sort self love or diffidence malebranche and hume on the love of fame
topic Malebranche
imitation
grandeur
Hume
sympathy
pride
url https://jmphil.org/article/id/2075/
work_keys_str_mv AT juliewalsh selfloveordiffidencemalebrancheandhumeontheloveoffame