The concept of Prana Tattva in the Kaushitaki Brahmana Upanishad
In the Upanishads, Prana is considered the foundation of all life. This energy is not merely associated with respiration but represents a form of consciousness that sustains the existence of all living beings. Prana is described as the consciousness linked to Brahman, the ultimate reality, and is r...
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| Main Authors: | , |
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| Format: | Article |
| Language: | English |
| Published: |
Dr. Chinmay Pandya
2025-01-01
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| Series: | Dev Sanskriti: Interdisciplinary International Journal |
| Subjects: | |
| Online Access: | http://dsiij.dsvv.ac.in/index.php/dsiij/article/view/356 |
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| Summary: | In the Upanishads, Prana is considered the foundation of all life. This energy is not merely associated with respiration but represents a form of consciousness that sustains the existence of all living beings. Prana is described as the consciousness linked to Brahman, the ultimate reality, and is regarded as a manifestation of that supreme truth, appearing as the individual soul (jivatma) within living beings.
In the Kaushitaki Brahmana Upanishad, Prana is presented as the most significant and central force, not only governing individual life but also serving as the foundation for the structure and functioning of the universe. It is deeply connected with the soul, and without Prana, neither the body can survive, nor can the soul fulfill its purpose. When a debate arises among the senses (such as the eyes, ears, and speech) and Prana regarding their relative importance, the conclusion is that when Prana leaves the body, the body dies. This establishes that Prana is the most vital and supreme force.
Through the practice and understanding of Prana, self-realization and liberation (moksha) can be achieved. This research paper is dedicated to exploring various aspects of Prana Tattva in the Kaushitaki Brahmana Upanishad and aims to aid in understanding its profound significance.
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| ISSN: | 2279-0578 2582-4589 |