Le sujet en Islam
In Islam, the subject, is considered as totally submited to God’s will, whose message was revealed worldwide by the Prophet Muhammad, and its inviolable norms must be strictly respected. These norms are exclusively dogmatic and constitute the islamic law or ‘Shariah.’ However, some muslim thinkers s...
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Format: | Article |
Language: | fra |
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Presses universitaires de la Méditerranée
2014-09-01
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Series: | Éducation et Socialisation |
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Online Access: | https://journals.openedition.org/edso/985 |
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author | Christian Capapé Christian Reynaud |
author_facet | Christian Capapé Christian Reynaud |
author_sort | Christian Capapé |
collection | DOAJ |
description | In Islam, the subject, is considered as totally submited to God’s will, whose message was revealed worldwide by the Prophet Muhammad, and its inviolable norms must be strictly respected. These norms are exclusively dogmatic and constitute the islamic law or ‘Shariah.’ However, some muslim thinkers such as Ali Merad, Mohamed Arkoun and Malek Chebel try to show that it exists in Islam principles of right that offer to muslim subject larger freedom areas, avoiding fundamentalism and accepting a more liberal position. They suggest a diachronic reading of Coran, closely related to the most significant aims of Revelation and to subject ontology; including Islam in a modern way of life, without changing its essence. Abdennour Badir suggests a ‘self islam’ in which the Muslim subject is free and without any complexes. |
format | Article |
id | doaj-art-370a53fc432c4eecb9dfeed321cb1666 |
institution | Kabale University |
issn | 2271-6092 |
language | fra |
publishDate | 2014-09-01 |
publisher | Presses universitaires de la Méditerranée |
record_format | Article |
series | Éducation et Socialisation |
spelling | doaj-art-370a53fc432c4eecb9dfeed321cb16662025-01-30T13:38:41ZfraPresses universitaires de la MéditerranéeÉducation et Socialisation2271-60922014-09-013610.4000/edso.985Le sujet en IslamChristian CapapéChristian ReynaudIn Islam, the subject, is considered as totally submited to God’s will, whose message was revealed worldwide by the Prophet Muhammad, and its inviolable norms must be strictly respected. These norms are exclusively dogmatic and constitute the islamic law or ‘Shariah.’ However, some muslim thinkers such as Ali Merad, Mohamed Arkoun and Malek Chebel try to show that it exists in Islam principles of right that offer to muslim subject larger freedom areas, avoiding fundamentalism and accepting a more liberal position. They suggest a diachronic reading of Coran, closely related to the most significant aims of Revelation and to subject ontology; including Islam in a modern way of life, without changing its essence. Abdennour Badir suggests a ‘self islam’ in which the Muslim subject is free and without any complexes.https://journals.openedition.org/edso/985IslamIslamic law or Shariah’reformemodern way of lifereligious freedom |
spellingShingle | Christian Capapé Christian Reynaud Le sujet en Islam Éducation et Socialisation Islam Islamic law or Shariah’ reforme modern way of life religious freedom |
title | Le sujet en Islam |
title_full | Le sujet en Islam |
title_fullStr | Le sujet en Islam |
title_full_unstemmed | Le sujet en Islam |
title_short | Le sujet en Islam |
title_sort | le sujet en islam |
topic | Islam Islamic law or Shariah’ reforme modern way of life religious freedom |
url | https://journals.openedition.org/edso/985 |
work_keys_str_mv | AT christiancapape lesujetenislam AT christianreynaud lesujetenislam |