Motifs with Sacred and Apotropaic Meanings on the Wall Paintings of Cappadocia Region

In early Christian society, the continuation of pagan beliefs and apotropaic elements derived from the Roman culture can be observed in the reflections of artistic production. Apotropaic themes bearing the traces of paganism, such as theMedusa head and the mask were used continuously for decorative...

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Main Author: Metin Kaya
Format: Article
Language:English
Published: Istanbul University Press 2021-08-01
Series:Art-Sanat
Subjects:
Online Access:https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/CC9EA91C45964FEEBCD48F9F8F434AA4
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author Metin Kaya
author_facet Metin Kaya
author_sort Metin Kaya
collection DOAJ
description In early Christian society, the continuation of pagan beliefs and apotropaic elements derived from the Roman culture can be observed in the reflections of artistic production. Apotropaic themes bearing the traces of paganism, such as theMedusa head and the mask were used continuously for decorative purposes by Christian artists. These motifs also show apotropaic features aligning with the Christian faith in the decoration of the new Byzantine art. We can see that the majority of artists who drew the wall paintings in the region were local artists socialized within Hellenistic traditions and with Christian knowledge. While painting the motifs with sacred meanings and apotropaic effects in the church, Byzantine artists focused on the harmony of these motifs with the Byzantine aesthetic. In this sense, it should not be forgotten how effective it is from a viewer’s point of view to add a sacred meaning and apotropaic effects to these motifs in the Cappadocian wall paintings in the mid or late Byzantine era. In our study, we will emphasize the motifs we have encountered in the wall paintings of churches, especially in the Cappadocia region, dating back to the middle and late Byzantine periods, such as leaf mask, moon, sun, eight-pointed rosette, rotating disk and medallion, guilloche, interlace, zigzag, three-dimensional folded plate, precious stones and their location within the church, their use of color, and their sacred apotropaic meaning. Moreover, an evaluation of the effects of the doctrines of Cappadocian church fathers on this situation in Byzantine art, especially about the manuscripts and wall paintings of the period, will be conducted by comparing the art within the material historical framework.
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spelling doaj-art-2bc5548ef82c4f99a5cd4e7f4ea500f82025-08-20T02:28:28ZengIstanbul University PressArt-Sanat2148-35822021-08-011640943510.26650/artsanat.2021.16.0014123456Motifs with Sacred and Apotropaic Meanings on the Wall Paintings of Cappadocia RegionMetin Kaya0https://orcid.org/0000-0003-1368-7537İstanbul Üniversitesi, İstanbul, TürkiyeIn early Christian society, the continuation of pagan beliefs and apotropaic elements derived from the Roman culture can be observed in the reflections of artistic production. Apotropaic themes bearing the traces of paganism, such as theMedusa head and the mask were used continuously for decorative purposes by Christian artists. These motifs also show apotropaic features aligning with the Christian faith in the decoration of the new Byzantine art. We can see that the majority of artists who drew the wall paintings in the region were local artists socialized within Hellenistic traditions and with Christian knowledge. While painting the motifs with sacred meanings and apotropaic effects in the church, Byzantine artists focused on the harmony of these motifs with the Byzantine aesthetic. In this sense, it should not be forgotten how effective it is from a viewer’s point of view to add a sacred meaning and apotropaic effects to these motifs in the Cappadocian wall paintings in the mid or late Byzantine era. In our study, we will emphasize the motifs we have encountered in the wall paintings of churches, especially in the Cappadocia region, dating back to the middle and late Byzantine periods, such as leaf mask, moon, sun, eight-pointed rosette, rotating disk and medallion, guilloche, interlace, zigzag, three-dimensional folded plate, precious stones and their location within the church, their use of color, and their sacred apotropaic meaning. Moreover, an evaluation of the effects of the doctrines of Cappadocian church fathers on this situation in Byzantine art, especially about the manuscripts and wall paintings of the period, will be conducted by comparing the art within the material historical framework.https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/CC9EA91C45964FEEBCD48F9F8F434AA4byzantinecappadociawall paintingornamentapotropaic
spellingShingle Metin Kaya
Motifs with Sacred and Apotropaic Meanings on the Wall Paintings of Cappadocia Region
Art-Sanat
byzantine
cappadocia
wall painting
ornament
apotropaic
title Motifs with Sacred and Apotropaic Meanings on the Wall Paintings of Cappadocia Region
title_full Motifs with Sacred and Apotropaic Meanings on the Wall Paintings of Cappadocia Region
title_fullStr Motifs with Sacred and Apotropaic Meanings on the Wall Paintings of Cappadocia Region
title_full_unstemmed Motifs with Sacred and Apotropaic Meanings on the Wall Paintings of Cappadocia Region
title_short Motifs with Sacred and Apotropaic Meanings on the Wall Paintings of Cappadocia Region
title_sort motifs with sacred and apotropaic meanings on the wall paintings of cappadocia region
topic byzantine
cappadocia
wall painting
ornament
apotropaic
url https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/CC9EA91C45964FEEBCD48F9F8F434AA4
work_keys_str_mv AT metinkaya motifswithsacredandapotropaicmeaningsonthewallpaintingsofcappadociaregion