Mettre en question le grapho-phonocentrisme: la langue des signes au dix-huitième siècle by Edward Nye

“…We conclude with the proposition that Diderot and L’Épée stand apart from their contemporaries in their intellectual and cultural admiration for sign language. …”
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Renovating Confucian ideas for gender equality: an inquiry of Confucian feminist debates in modern China by Wei Li

“…Deploying the immanent critique method and grounded theory method to analyze the texts and practices of the intellectuals, the study identified three anchoring elements of the Confucian feminism: 1. benevolent reciprocal and hierarchical relations that extend humanity to all and embrace contribution by all (expansive ren 仁); 2. critical (jian) dao, the way or path of applying ren, yi (义) and shu (恕) to the treatment of women (especially the less advantaged among them); 3. enabling and encouraging women’s cultivation for self-progression and contribution to a healthy society (xiuji da datong 修己达大同). …”
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