Femininity, Humor, and TV Comedies: The Wit of Fran Fine, Lorelai Gilmore, and Mrs. Maisel by Aileen Behrendt

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The Old Woman’s Farcical Rejuvenation in The Rejuvenation of Miss Semaphore (1897) by Somi Ahn

“…Charlotte O’Conor Eccles’s The Rejuvenation of Miss Semaphore (1897) is a comedic New Woman narrative in which a lonely, middle-aged, single woman gets rejuvenated after drinking an elixir. …”
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White Women in the 1960s Freedom Movement, From Memory to History: The writing of “Shiloh Witness,” a chapter in Deep in Our Hearts (2000) by Joan Browning

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A Case of Vasa Previa Diagnosed at Term: Elective Caesarean Section with Good Feto-Maternal Outcomes by Nathania N, Gurnadi JI, Rinaldi A, Rahmanita T

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Conversations with Miss Jane by Geneviève Fabre

“…The variety of circumstances, the setting and staging, the interlocutors , and the complex intersection of time and place, of stories and History, will be examined; in these conversations with Miss Jane many actors participate, from  the interviewer-narrator, to most characters; even the reader becomes involved.Speaking, hearing, listening, keeping silent is an elaborate ritual that performs many functions; besides conveying news or rumors, it imparts information on the times and on the life of a “representative” woman whose existence - spanning a whole century- is both singular and emblematic. …”
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Disclosure of oral pre-exposure prophylaxis use for HIV prevention among women enrolled in a contraceptive study: qualitative findings from Durban, South Africa by Ivana Beesham, Mags Beksinska, Cecilia Milford, Cecilia Milford, Leila E. Mansoor

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Nü Jidu in Matthew 24:27: An exegetical evaluation of Dongfang Shandian in China by Harman Z. Laia, Jimmy Sutrisno

“…The purpose of this research was to evaluate and critique the interpretation put forth by the Eastern Lightning group, which claims that Christ has returned to the world as a Chinese woman through a second incarnation based on this text. …”
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The Conceptual Domain of Hunting and Its Negative Representation in Love: A Cognitive-Cultural Analysis by Raheleh Gandomkar, Masoomeh Hashemi

“…Three micro metaphors obtained were “marriage is hunting,” “marriage is theft,” and “marriage is captivity,” which through linguistic metaphoric expressions such as hunting, snapping, enthralling, grabbing, snatching, ensnaring, catching, trapping, capturing, enslaving, and harnessing all bearing a negative emotional connation both in the case of man or the woman. The research findings showed that we witness a negative metaphorical representation of hunting in “marriage”. …”
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The Socio-Cultural Effects of Banning Traditional Midwives from Attending Homebirth in Romania by Adina Hulubas

“…We are now able to witness the last social effects of banning homebirth.…”
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Afficher la couleur : le rouge by Annick Madec

“…In 2004 researches in political science strenghten the earlier thought of numerous witnesses: the « people » (i.e. the working class people), which has been seen for long in French political life as an answer to « the social problem », is seen to-day only as a problem. …”
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“The Poor will always be with you”: Ethical Implications for the Church and Development in Africa. by Rugyendo, Medard

“…Christians ought to help each other and witness justice through sharing, clothing and providing shelter for the poor. …”
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“The Poor will always be with you”: Ethical Implications for the Church and Development in Africa by Medard, Rugyendo

“…Christians ought to help each other and witness justice through sharing, clothing and providing shelter for the poor. …”
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KONTEKSTUALIASI KEDUDUKAN DAN PERAN PEREMPUAN DALAM KITAB TAQRIB by Nandang Abdurrohim, Hapid Ali

“…From the results of these studies, it was found that some tees were related to the position of the women in taqrib jurisprudence, namely; In the law of marriage, fathers and grandfathers can force girls to marry without consent; in inheritance law, it is assumed that the relatives of the mother / daughter line are not entitled to inheritance at all even though the family members of the residuals (ashabah) are not present; the position of judge cannot be handled by a woman even though in the field of social (muamalah); and women only have the right to be witnesses on economic issues and special cases that can only understoodby them generally.…”
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Des trésors personnels by Élise Marcia

“…In order to describe their costume, the women of Arles put forward several values, at the same level: their historic value, that is the knowledge of the trajectory of the object seen as bearing witness to the past; the relational value, which corresponds to the object carrying traces of a relationship with the ancestors and former owners of the costume; and personal values, the object evoking the tastes, the itinerary and the qualities of the woman of Arles who owns it today. …”
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Occupational Situation of the Rural Farming and Landless Population in Poland in 2002-2017 by Włodzimierz Kołodziejczak

“…Aggregated weighted data and non-aggregated, non-published non-weighted BAEL (Polish LFS) data was used as source material. The study period witnessed a considerable improvement of the rural population’s occupational situation. …”
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Challenges during cardiac arrest in pregnancy by Korneel Berteloot, Marc Sabbe

“…A 36-year-old woman at 23 weeks and 3 days of gestation experienced a witnessed cardiopulmonary collapse. …”
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Biventricular Noncompaction Cardiomyopathy in a Patient Presenting with New Onset Seizure: Case Report by Oghenerukevwe Odiete, Ramanna Nagendra, Mark A. Lawson, Henry Okafor

“…We report a case of biventricular noncompaction cardiomyopathy in a 31-year-old woman presenting with a new onset seizure. On the second day of her telemetry-monitored hospitalization, she suffered a witnessed ventricular fibrillation arrest requiring emergency direct-current cardioversion and induced hypothermia. …”
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Intersemiotic Translation: From Medieval Poetry to Modern Movie by Leila Nik Nasab

“…The tale revolves around a pious man, on the verge of old age, who suddenly, while dealing with worldly matters, distances himself from spirituality and becomes entrapped by the love of a young woman. Forced to abide by the conditions the girl sets for union, he loses everything, but in the end, with divine grace and guidance, he repents and finds the right path. …”
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