SOCIAL AND POLITICAL PROTEST THE PALESTINIAN SOCIETY by A. V. Krylov

“…This article, perhaps for the first time in Russian scientific and historical literature raises the question of the nature and character of the social protest in the Arab Palestinian society. Even before the creation of the State of Israel in 1948, the Arab population of Palestine entered an active stage of forming national consciousness and identity, which was parallel to the development of pan-Arab national liberation movement. …”
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Market Liberals at a Crossroads in Post-Gezi Turkiye: Making Sense of a Framing Dispute by Mustafa Cüneyt Özşahin, H. Bahadır Akın, Şeyma Akın

Subjects: “…liberalism…”
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The internal conflicts and contemporary dilemmas of America’s national characteristics by Shaoqing Zhou

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SOCIAL PROTEST MOVEMENTS IN THE ISLAMIC REPUBLIC OF IRAN by S. B. Druzhilovsky

“…The election in November 2013 the new president of Iran representative of the liberal camp Hassan Rouhani also had a positive impact on the containment of the Iranian opposition street protests.…”
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De l’utopie socialiste au réalisme chrétien by Isabelle Richet

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Engagements étudiants en Algérie post-22 février. Sociohistoire d’un mouvement « désenchanté » by Siham Beddoubia

“…They put forward the same popular demands as the "Friday protesters". These students chanted anti-system slogans, organised strikes and rejected several of the government's initiatives to end the crisis. …”
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Argent, valeurs et éthique dans le monde entrepreneurial de l’Espagne des années 1980 by Chantal Chartier

“…Such references, by going beyond Spain’s anti-Calvinist dogmas and into a Catholic interpretation of capitalism –as in Ramiro de Maeztu’s work– can be traced back to Max Weber’s ideas on the spirit of Catholicism and the Protestant ethic.…”
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‘O worship the Lord in the beauty of holiness: let the whole earth tremble before him’ (Psalm 96:9)

“… My main question in this article is: Is there a place and a future for persons who still hold to the centrality of Christ, or of Jesus of Nazareth, in their lives, but who are agnostic about what traditional Christianity would hold to be central points of dogma or even about the existence of what Cupitt and others have called an ‘objective God’? My view is that the liberal theology which dominated the 1950s and 1960s has given way to more conservative and indeed near fundamentalist views in both Protestant and Catholic Theology. …”
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Theologen van de twintigste eeuw en de christologie by A. van de Beek

“…Roman Catholic theology is usually less liberal than Protestant theology is. But the confrontation with modern thought could not be avoided — and according to many theologians, should not be avoided. …”
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Auch eine Gewerkschaft? Der Deutschnationale Handlungsgehilfenverband und die Angestellten by Martin Otto

“…In labour law, it favoured special corporatism with proposals partly similar to those of socialist and liberal unions. In 1928, the DHV leadership broke with Hugenberg’s DNVP and began supporting the democratic conservatives. …”
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Perspective on Agapeic Ethic and Creation Care by Loveday Chigozie Onyezonwu, Ucheawaji Godfrey Josiah

“…The information gathered was critically analysed and used in measuring stakeholders’ disposition to and understanding of the research focus. Ecological liberation hermeneutics was adopted as an interpretative framework, while the eco-justice principles of interconnectedness and purpose were engaged to foreground the underlying issues in this study. …”
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Anton Nilsson et l’écho d’une bombe. Malmö, 1908-1917 by Lars Berggren, Roger Johansson

“…Anton Nilsson was sentenced to death in a subsequent trial, but after extensive protests, also abroad, the death sentence was converted to life imprisonment. …”
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Autocratización a fuego lento: el caso de Nicaragua (2000-2024) by Macià Serra, Daniel Rodríguez Suárez, Salvador Martí i Puig

“…The first, from 2000 to 2006, during which a liberal democratic regime begins to shift due to spurious political interests; the second, from 2006 to 2011, when the system acquires elements of a hybrid regime and authoritarian elections are introduced; the third, from 2011 to 2019, when the modus operandi—based on co-opting the country’s most influential economic and social actors—abruptly and improvised shifts (following protests) to influence a highly repressive authoritarian system; and a fourth period in which the government deploys a legal framework aimed at curtailing and repressing any form of dissent, hollowing out all state institutions and establishing a closed authoritarian regime. …”
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The United States and the Challenges of the Hashemite Kingdom of Jordan’s Internal Stability: A Historical Retrospective by L. R. Khlebnikova

“…External factors compound the Jordanian authorities’ efforts to overcome the numerous internal economic, social and political challenges causing regular protests, sometimes of a quite considerable scale. …”
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Plaider la « bonne gouvernance sécuritaire » au Maroc : Domestiquer les savoirs de réforme en régime de contrainte consensuelle by Irene Lizzola

“…If, on the one hand, this reformist lexicon promotes NGOs’ depoliticized commitment and the institutional construction of a liberal appearance, on the other, it constitutes a tool in the hands of professionalized and internationalized NGOs, which allows them to keep the discussion open with the authorities around the security issue. …”
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Blood and Iron: The Rise and Fall of the German Empire 1871 – 1918 by Arzu Melek Ozgumus

“…The book underlines that Wilhelm II saw Weltpolitik to bring all Germans’ together, including liberals, conservatives, social democrats, proving the power of iron in blood in German politics. …”
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De la revendication kabyle à la revendication amazighe : d’une contestation locale à une revendication globale by Nassim Amrouche

“…The Kabyle political protest calls attention to local movements which are both broader and less visible. …”
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A’joot  : Ethics, Rights and Values Spoken from the Stomach and Heart by Araceli Rojas

“…Emphasis is given to the concept of dignity developed by the Zapatistas (Zapatista Army of National Liberation), which entails the recognition of present living without dignity while fighting to achieve it, as a scream-protest against invisibilisation and an ongoing development of its meaning.…”
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