HEALS: A Faith-Based Hypertension Control and Prevention Program for African American Churches: Training of Church Leaders as Program Interventionists by Sunita Dodani, Debra Sullivan, Sydney Pankey, Catherine Champagne

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Sacredness of the Landscape of Vokė River in the Geography of Tatar Life Stories by Lina Leparskienė

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Tyd as gawe - God se tyd: die polsslag van die kerkjaar by E. Kloppers

“… When seen as a gift – as God’s time – the careful shaping of the church year strengthens the celebratory character of the worship service; contributes to the effective proclamation of the Word; underlies the church’s confession; introduces new people and young people to the faith; forms community; adds to comforting people; exerts healing; anchors the church’s diaconal work; contributes to missionary proclamation to “outsiders”; and reflects the ecumenical character of the church service. …”
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Jairus’s Daughter and the Paralytic in Capernaum by Torsten Löfstedt

“…In the second account, the healing of the paralytic, I argue that imagery reminiscent of a funeral is used that encourages the view that Jesus can save a person in response to the faith of those who care for him. …”
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Zola, Lourdes and the New Religious Crowd in Ideological Debates in Portugal (1894-1932) by Eduardo Cintra Torres

“…The naturalist writer’s documentary fiction plucked a central chord in the political and religious debate of the time, particularly the dichotomy between science and religion, the renewal of faith and the legitimacy of the crowd in public spaces. …”
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The Seventh Ecumenical Council and the veneration of icons in Orthodoxy by A. Nicolaides

“…Icons portraying God’s grace are sanctifying and help affirm the faith of Orthodox believers. Icons are a concrete theology that instructs and leads believers to a spiritual reality and ultimately sanctify them as they transform them. …”
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THE AVENGING GOD OF NAHUM AS COMFORTER OF THE TRAUMATIZED by K Spronk

“…Modern interpreters should be reluctant in criticizing it, because it can have a healing function in the specific situation of the traumatized. …”
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