Jewish national autonomy in Lithuania in 1919-1926th by Raimundas Valkauskas

“…The previous structure of the Jewish national autonomy was abolished by the political decisions of the Lithuanian Christian Democratic Party in 1923–1925. …”
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The position of Lithuanian parties towards Poland in 1920-1926: from modus vivendi to permanent confrontation by Andrius Grodis

“…Modus vivendi appropriate for Poland and Lithuania was sought with the mediation of the League of Nations and great Western states in 1921 by the leaders of governing Christian Democrats and Union of Peasants parties. …”
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BALTIC ETHNOCRACIES BETWEEN RUSSIA AND THE EU: IN SEARCH OF CONSENSUS UNDER CONDITIONS OF THE ECONOMIC CRISIS by V. V. Vorotnikov

“…It is possible to nominally define the political situation in Lithuania as partisan consensus, whereas in Latvia and Estonia foreign political strategies complicated by unresolved domestic ethnic and language minorities problems are a battlegroud for ruling right-wing conservative coalitions and social-democratic oppositions. …”
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Lithuanian women's political and social movement at the end of XX century by Virginija Jurėnienė

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Coup (d'etat) in the Baltic States (1926, 1934): Similarities and Differences by Zenonas Butkus

“…Ulmanis was also interested in removing Social Democrats—the strongest political party in Latvia—from their path to power. …”
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Vilnius as a Center of the Jewish Bund by Arūnas Vyšniauskas

“…Kremer received written authorizations to convene a constituent congress of the Russian Social Democrats. It was decided at the 1st Congress of the Russian Social Democratic Workers' Party, which took place in Minsk (about 200 km away from Vilnius) in the spring of 1898, that the Jewish Bund was an incorporated part of the RSDWP. …”
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KATALIKŲ BAŽNYČIOS KAITA LIETUVOJE TRANSFORMACIJŲ LAIKOTARPIU by Valdas Pruskus

“…This standpoint has long-year traditions, formed before the war, and, in course of strengthening of the links of the Catholic Church with Protestant, Orthodox and even Old Believer communities, it made the atmosphere of suspiciousness, alienation and distrust more healthy and in this way helped to reduce the tensions between Lithuanians and national minorities of Lithuania. In spite of an indubitable positive influence of the Catholic Church upon an improvement of the social organization of the society and a formation of a civic society in Lithuania, it becomes more and more clear that the state (although the especially honorable position of the Church, formed in course of history de jure for its merits in development of self-consciousness of the nation and protection of its identity) de facto gradually is ceasing to consider the Church as organization with special status. …”
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