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    THE NATURAL STANDPOINT AND SCHÜTZ’S SOCIAL WORLD by Nerija Putinaitė

    Published 1997-01-01
    “…The chance to overstep the sharp distinction between social observer and social actor is exluded. Schütz’s phenomenological sociology presents the third way, reconciling these two positions. …”
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    A sociologia fenomenológica de Alfred Schutz by Fábio Fonseca de Castro

    Published 2012-01-01
    “…This paper develops a bio-bibliographical review of the thought of Alfred Schutz and his project to set up a phenomenological sociology. …”
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    Ethnobotanical study of pumpkin (Cucurbita moschata Duchesne) landraces in Benin by Vincent Ezin, Ulrich Herbert Gbemenou, Gazali B. T. A. Sanni, Adam Ahanchede

    Published 2021-09-01
    “…Abstract Background Pumpkin, Cucurbita moschata Duchesne, is important food resource due to their nutritional composition. …”
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    THE PROBLEM OF INTERSUBJECTIVITY IN THE THEORIES OF E. HUSSERL AND A. SCHÜTZ by Rasa Žiemytė

    Published 1997-01-01
    “… The article is concerned with the problem of intersubjective understanding in the theories of E. Husserl and A. Schütz. While analyzing the meanings of the concept of Lebenswelt in phenomenological philosophy and Schütz’ sociology, the different positions regarding the problem are revealed; therefore, these positions have the same point of departure, an emphatical understanding of Other, which is considered an obstacle for the phenomenological explanation of mutual under-standing. …”
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    Scale brightness of common goldfish on diet supplemented with seaweed Sargassum sp. and pumpkin Cucurbita moschata by Irfina Manda Astari, Tri Rima Setyawati, Ari Hepi Yanti

    Published 2016-02-01
    “…Kata kunci: Carassius auratus auratus, Sargassum sp., Cucurbita moschata, karotenoid, kecerahan …”
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    Identification and development of source material for breeding early bushy and short-vined cultivars of <i>Cucurbita moschata</i> Duch. ex Poir. by A. G. Elatskova

    Published 2021-10-01
    “…There are three species cultivated in Russia: Cucurbita pepo, C. maxima, and C. moschata, the latter being the most thermophilic among them. …”
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    Formulation of a body scrub with pumpkin juice (curcubita moschata) and coconut pulp (cocos nucifera l.) for enhanced skin exfoliation and antioxidant protection by Fauziah Fauziah, Nawangsari Desy, Prabandari Rani, Misworo Misworo, Zakaria Nurmalia, Zarwinda Irma

    Published 2025-01-01
    “…This study aimed to develop a body scrub formulation combining pumpkin juice (Curcubita moschata) and coconut pulp (Cocos nucifera L.) to provide antioxidant protection, enhance exfoliation benefits, and ensure physical stability and user acceptability. …”
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    Carotenoids and carotenes in the fruits of <i>Cucurbita maxima</i>, <i>C. moschata</i> and <i>C. pepo</i> under the conditions of Northwestern Russia by T. M. Piskunova, T. V. Shelenga, P. V. Ozersky, A. E. Solovyeva

    Published 2023-04-01
    “…., C. pepo L. and C. moschata Duch. ex Poir. grown in Northwestern Russia, which is characterized by a short growing season and a low sum of active temperatures. …”
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    La estructura temporal de la intervención en el Trabajo Social. Un enfoque desde la fenomenología de Alfred Schutz by Ramiro Rodríguez

    Published 2011-01-01
    “…En este sentido, la intervención, tendría su génesis, en lo que Alfred Schütz llama objeto temporal inmanente, en virtud de un continuum de retenciones y protenciones, que conforman el horizonte de pasado y futuro de la acción, pero por otro lado, la intervención sería resultante de procesos de coexistencia y simultaneidad de dos conciencias, a partir de la puesta cara a cara entre el trabajador social y el otro, y la relación social nosotros que le es subsecuente.…”
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    Aproximación a la intervención profesional de trabajadores y trabajadoras sociales desde los significados subjetivos según la obra de Schütz by Uva Falla Ramírez, Juan Guillermo Velázquez Arias

    Published 2014-01-01
    “…Para ello partimos de entender que el significado subjetivo se encuentra en el estrato del fenómeno del significado que toma como punto de partida el acto cumplido o las vivencias terminadas que la acción en curso ha producido, y que remiten a la reflexión. Esto implica para Schütz distinguir entre dos estructuras de vivencias, vivir dentro de la conciencia interna y vivir en el tiempo homogéneo, siendo la primera de interés para la investigación.…”
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