Showing 1 - 20 results of 29 for search 'History of medieval Christianity', query time: 0.25s Refine Results
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    Christian Zionism and Its Impact on USA Politics by Servet Doğan, Mahmut Aydın

    Published 2024-12-01
    “…When we look at the history of Christianity, although we see extreme anti-Semitism and, within the framework of this enmity, severe oppression and persecution of Jews, in recent years, significant Christian groups, especially American Evangelicals, have not only renounced the oppression and genocide of Jews but have decided to support Jews under all circumstances and even seem to be filled with sympathy for Jews. …”
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    De l’image à l’imaginaire médiéval by Philippe Walter

    Published 2014-02-01
    “…While reconstituting a brief Image’s history, from the dawn of platonism, in Ancient Greece, up to the consolidation of Christianity, this text shall address the formation of a medieval imaginary, grounding on the affirmation of sensible reason a thought that not only uses concepts but also mobilizes affects. …”
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    Christianity and Islam - the development of modern science nad the genesis of the modern (just) state by D. F. M. Strauss

    Published 2004-06-01
    “…The ideal of the Corpus Christi as the societas perfecta of medieval Christianity is explained in the light of the contest between church and state during the later middle ages. …”
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    Paulus Vladimiri and Stanislaus de Scarbimiria – medieval Krakow law school and the Polish contribution to the formation of the rights of nations by Jacek Grzybowski

    Published 2020-05-01
    “… The formation of medieval national communities constitutes the basis of political and cultural European history. …”
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    A Historical Study of the Effects of the 1930 Earthquake on the Human Geography and History of Selmas City and its Surrounding Region by Zeinab Ahmadvand, Tohid Malekzadeh Dilmaghani

    Published 2024-06-01
    “…The 4-meter wall of Dilmaqan City, mosques, Christian churches, the medieval minarets of Mirkhatun in the old city, and many old bridges were among the structures destroyed. …”
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    Cerâmica de tradição islâmica em contexto português by Marco Liberato, Isabel Inácio, Gonçalo Lopes, Constança dos Santos, Jacinta Bugalhão, Helena Catarino, Sandra Cavaco, Jaquelina Covaneiro, Isabel Cristina Fernandes, Ana Sofia Gomes, Susana Gómez, Maria José Gonçalves

    Published 2021-07-01
    “…The excessive tutelage of Political History over the study of medieval materials, frequently results in attempts to link directly the archeological record with an historical conjuncture, generally disruptive. …”
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    Para uma compreensão da Clausura Monástica e Emparedamento enquanto fenómenos históricos e religiosos by Paula Barata Dias

    Published 2015-06-01
    “…In this article we seek the relations between the enclosure and the walling in as parts of a universal religious language and we explore the manifestations of self closure and desired walling in which took place in a particular moment of increasing ascetic and monastic mouvements of the history of Christianity. Far from being exhaustive in enumerating concrete cases of closure and walling in, we intent to present reasons for the progressive feminization of this phaenomenon well documented in the medieval world.…”
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    Europa in the Late Middle Ages and Development of Society and Culture of Grand Duchy of Lithuania by Rimvydas Petrauskas

    Published 2009-09-01
    “… The article aims to discuss the history of the Grand Duchy of Lithuania (GDL) in XIV-XVI cc. in the light of the spreading of late medieval civilization. …”
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    Charité bien ordonnée. Acteurs et institutions de la tsédaqah en Europe méditerranéenne au bas Moyen Âge by Claude Denjean, Juliette Sibon, Claire Soussen

    Published 2014-03-01
    “…Although the sources are incomplete and scattered because of the loss and of the dispersal of the medieval Jewish communities’ archives, the comparison with the Christian majority’s charities reveals a Jewish specificity: the medieval Jews developed more varied kinds of charity than the Christians and the nature of their actions was more «social» than «religious». …”
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