Showing 121 - 140 results of 190 for search 'Happy Science', query time: 0.04s Refine Results
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    The Conceptual Comparison Between Vecdi Akyüz’s Work Titled Kur’an’da Siyasi Kavramlar and Manzooriddin Ahmad’s Work Titled Islamic Political System in the Modern Age: Theory and P... by Ayşe Aytekin

    Published 2022-12-01
    “…In our study, we have aimed to analyzte the concepts and contexts in the Qur’ān and how it has been evaluated in two interrelated works that examine these concepts, together with our opinion that such an important issue should be investigated to lead a happy and peaceful life by obeying divine orders and rules. …”
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    IGJR issue 1/2018 by IF and FRFG

    Published 2017-06-01
    “… The IGJR publishes articles from the disciplines from the social sciences/humanities, reflecting the current state of research on intergenerational justice. …”
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    UNEXPECTED POSSIBLE. A BUILDING-BLOCK APPROACH TO SPIRITUAL AND RELIGIOUS EXPERIENCES REVISITED by C.A.M. Hermans

    Published 2020-12-01
    “… Both spiritual and religious experiences express an “unexpected possible happiness”. Unexpected is defined as a recognition of contingency. …”
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  19. 139

    A Critical Review of "Non-Existence of God" on the Aristotle's Book “Nicomachean Ethics” and its Effect on Philosophical Ethics Writing among Muslims by Zahra Atashi, Mojtaba Javidi, Alireza Farsinejad

    Published 2023-02-01
    “…This article deals with this issue with a descriptive-analytical-critical method and has listed some of the consequences and results of formulating philosophical ethics based on Aristotle's ethics as follows: changing the subject and purpose of ethics, not considering a place for slavery and relationship ethics between Man and God, the absence of the concept of the hereafter and eternal life in the science of ethics, different views on the concepts of goodness, happiness, and virtue in Islam, lack of explanation of the place of narration, revelation, and law in Islamic ethics and separation of ethics from revelatory sciences such as jurisprudence, personalization of Islamic ethics and lack of attention to its social dimensions.…”
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