Mercy, love and salvatioin in orthodox spirituality by N. Dumitrascu

“…Mercy is the practical manifestation of interhuman love; it raises man from the image to the likeness of God. …”
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Feminine Characterization of The God by Ibrahim Bor

“… This study investigates how monotheistic religions depict God with masculine or feminine attributes, considering historical context. …”
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The Experience of Trinitarian Compassion According to St. Francis of Assisi by Krzysztof Juzba

“…Francis understanding of God`s compassion and mercifulness. Poverello`s idea of the purity and delicacy of God resulted in the description of God`s face as paternal and maternal at the same time. …”
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Doing Church Differently by Clementine Nishimwe

“…Launched in 1989 under the leadership of Mercy Amba Oduyoye, the concept of the Circle has been prominent in African women’s (practical) theologies. …”
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Hosea 6:6 and identity formation in Matthew by F. P. Viljoen

“…He loves the way Hosea announces that God intends his people to love. Jesus Himself becomes the presence and source of mercy. …”
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Ekologia w przypowieściach Jezusa by Andrzej Jacek Najda

“…Making use of ecological images Jesus describes the beginning, development and reality of the Kingdom of God, He speaks about the time already begun of salvation and God’s reign, about God’s goodness and mercy, about the situation of His disciples in the world. …”
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Klaagliedere 3:42: vergifnis of nie-vergifnis? by D. F. O'Kennedy

“…In the rest of chapter 3 we find reminders of God’s forgiving heart: mercy and compassion (vv. 22, 32); faithfulness (v. 23); kindness (vv. 25, 26, 27); salvation (v. 26); and steadfast love (v. 32). …”
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Zagadnienie nawrócenia i pokuty w dziełach Sulpicjusza Sewera by Józef Pochwat

“…Despite this, Sulpicius is a man full of Christian optimism and he emphasizes mercy that God only offers to those people who admit their sins and undertake an appropriate penance. …”
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Consummatio gloriae – zapomniany Tomaszowy motywwcielenia Chrystusa w świetle ST II-II, q.2, a.7 by Piotr Świerczyński

“…Before Summa Thomas wrote that the first man could have unclear knowledge about Incarnation: if man strays, God will want repair it, because it is result of his mercy (Commentary on the Sentences Book) or providence (De Veritate). …”
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Vergifnis in die gebed van Daniël (Dan. 9:4-19) by D. F. O'Kennedy

“…In this article the understanding of divine forgiveness is studied and the following important elements are emphasised: (1) Forgiveness cannot be limited to one specific historical context; (2) The motivation for forgiveness does not lie in the people’s obedience, but in God’s grace and mercy; (3) The structure and content of the prayer implies that confession of guilt is an important element in the process of forgiveness. …”
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La place des opuscules pastoraux au Portugal du xve siècle. L’exemple cistercien de l’Explication des Dix commandements de la loi de Dieu by Leandro Alves Teodoro

“…In the fifteenth century Portugal, one notice the multiplication of brochures that promoted specifically the principles of the Christian faith, like the commandments of the Church, the works of mercy and the cardinal and theological virtues. In order to examine the role of the Christian pastoral care in Portugal, the purpose of this study is to present the first french version of the work Explicação dos Dez Mandamentos da lei de Deus (Explanation of the commandments of God´s law), written at the Alcobaça monastery in the mid fifteenth century and celebrated for their rich glosses on the elementary rules of the Church. …”
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Avicenna's optimistic theodicy by T.K. Ibrahim

“…According to his theodicy, the good explicitly predominates in the world created by the omnibenevolent God, while the evil exists as something relative and accidental, as a necessary concomitant of the substantial good. …”
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Study and analysis of eloquence and imagination in the thoughts of Rumi and Ibn Arabi about the levels of Adam (AS) (Relying on the Fusul-ul- hikam and the Rumi's poems) by Ali Mohammad Moazzeni, Seyyed Mohammad Reza Hosseini

“…In the field of Islamic mysticism, we are witnessing one of the most comprehensive definitions of Adam, his high and exalted position with God, and his rank in the world system. Ibn Arabi and Rumi, due to having common doctrinal and intellectual sources (linguistic richness), have many common views and ideas about this divine prophet, and the reason for this is their common intellectual foundations, especially the Holy Quran, as the main source of knowledge and then Hadiths and Islamic teachings and lectures and teachings of former mystics. …”
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