Showing 1 - 6 results of 6 for search 'Enabling Act of 1933~', query time: 0.65s Refine Results
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    “Tratado” e Exercício de ser criança: a infância entre versos, rimas e tintas by Penha Lucilda de Souza Silvestre, Alice Áurea Penteado Martha

    Published 2015-01-01
    “…In this sense , our objective is to perform a journey through the poetic universe from the reading of the texts Exercício de ser criança (1999), by Manoel de Barros, and Um pequeno tratado de brinquedos para meninos quietos (2009), by Selma Maria Kuasne, associating the m to the paintings by Candido Portinari, ‘Boys flying kites’ (1932), ‘Children playing’ (1938) and ‘Boys playing’ (1955). …”
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    Assessment of health behaviors of primary school teachers based on their nutritional knowledge and physical activity: A cross-sectional study in the Asir Region. by Amani Alhazmi, Maha Ali, Adam Dawria, Bayapa Reddy Narapureddy, Manal Mohammed Hawash

    Published 2025-01-01
    “…Improving teacher health behaviors could enhance their well-being and enable them to act as positive role models for their students.…”
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    Talking Back to Virginia Woolf in Her Own Words: Gendered, Racial, and Literary Passing as Forms of Counter-Interpellation in Kabe Wilson’s “Dreadlock Hoax” by Valérie Favre

    Published 2024-06-01
    “…On 19 May 2014, British multimedia artist Kabe Wilson presented the result of a five-year-long creative endeavour, as he displayed for the first time his literary and artistic recycling of A Room of One’s Own, Virginia Woolf’s landmark 1929 feminist essay. …”
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    La folie de l’arc-en-ciel ou la longue errance de Bwila by Claudie Haxaire

    Published 2012-12-01
    “…The study of traditional pharmacopoeias, restored in the full scope of their organisation, provides a privileged empirical context to fully understand the meaning of ritual symbols whose different facets need to be deployed, according to Turner (1968). It is unfortunate that, like Evans-Pritchard ([1931] 1972), many anthropologists who work on misfortune and illness, and all the more on rituals, did not seek further details of the material or symbolic properties of plants used by healers while following their interlocutors.…”
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