Identifying [between] Geser and Genghis Khan. Part 1: Contamination of Images in Folklore and Historical Memories of Central and Inner Asia by Natalia N. Nikolaeva, Evgenii V. Nolev

“…The epic hero Geser (Abai Geser Bogdo Khan, Geser, Gesar) and the founder of the Mongol Empire Genghis Khan are most remarkable and iconic characters in folklore traditions of Inner Asia. The involvedness of Siberia’s peoples ― including Buryat clans and tribes (despite their largely peripheral locations) ― in general Mongolian historical events led to the two characters became equally popular, widespread, and somewhat sacral folklore images. …”
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Intra- and interspecific variability of <i>Mentha arvensis</i> L. and <i>M. Canadensis</i> L. by M. V. Semenova, O. L. Enina, O. V. Shelepova

“…It was shown that a comprehensive study of plant morphological characters, the compositions of essential oil, and ISSR fragments allows one to clarify the species identity and to assess their polymorphism and the degree of kinship between populations. …”
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“THE HUNGARIAN FOLK-SONG … ECHO OF THE ENTIRE HUNGARIAN SOUL” – THOUGHTS UPON A QUOTATION FROM ZOLTÁN KODÁLY by Zoltán SZALAY

“…In the same way as there is no kinship amongst the people who use these two different systems basically. …”
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Internalization of Indonesian Economic Ideology on Formal Education for Elementary School Level by Eunike Rose Mita Lukiani, Ery Tri Djatmika Rudijanto Wahju Wardhana, Agus Suman, Hari Wahyono

“…This process is carried out by instilling Indonesian economic ideology from an early age, students can know, recognize and have the character of the values of Indonesian economic ideology in their lives. …”
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Essai de recherche d’une typologie de la sainte mystique dans l’islam et le christianisme à partir de l’étude de cas de Rabia Adawiyya by Claude-Brigitte Carcenac

“…Despite their emerging in different periods, Christianity and Islam belong to the same geographical sphere and are of common kinship. The two religions are found to share, moreover, a highly unequal attitude towards women even as their respective messages feature a universal and non-discriminatory character. …”
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