The UDHR and Confucian Community: A Case of Confucian Religious Education Erasure in Indonesia by Yohanes Babtista Lemuel Christandi

“…The Universal Declaration of Human Rights (UDHR) and Confucianism have a complex relationship in Indonesia. …”
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Confucian sociology of managerial knowledge by M. Yu. Zakharov, A. A. Komarova, O. V. Kryshtanovskaya

“…A conclusion on historical significance, productiveness and potential of Confucian sociology for formation of sociocultural mechanism of management of China has been made.…”
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Moral Crisis and Confucian Resurrection: New Three-Word Classic in China by Kin-man Chan

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THE CHARACTER THUY KIEU IN THE TALE OF KIEU FROM THE PERSPECTIVE OF CONFUCIAN CULTURE by Phạm Văn Hóa

“…Ethical Confucianism in general imparts into Vietnamese cultural life not only moral standards, the embodiment of Confucian morality, but also the embodiment of the people’s morality to dream as it exists in reality and is protected by the Vietnamese people. …”
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ATTITUDES OF VIETNAMESE CONFUCIANS TOWARD BUDDHISM: A SURVEY OF BUDDHIST EPITAPHS IN THE LE AND NGUYEN DYNASTIES by Sy Dong Le

“…Our aim is to gain insight into three aspects of the attitude of Confucians toward Buddhism: The extent of Confucian involvement in the creation of Buddhist epitaphs, the level of sympathy expressed toward Buddhism by Confucians, and the expression of Buddhist thought in the spiritual life of the Vietnamese, as revealed by the inscriptions. …”
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Ames, Roger. Confucian Role Ethics: A Vocabulary. Honolulu: University of Hawai’i Press, 2011. 332 pp. by Sara Barrera Rubio

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A diachronic study on the treatment of culture-bound words in Chinese-English Dictionaries (1819–2014): A case study of confucian terms by Jinyan Li

“…Thus, the present study investigates how key Confucian terms are presented in three Chinese-English dictionaries: Wuche Yunfu (Morrison 1819), A Chinese-English Dictionary (Giles 1912) and New Age Chinese-English Dictionary (Pan 2014). …”
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(De)Globalization, the Global Imaginary, and Religious Narratives: A Theoretical Framework and the East Asia Litmus Test by Beilei Bai

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Perceptions and Motivations of Japanese Medical Students Regarding Course Evaluations: A Cultural Perspective by Suzuki S, Imafuku R, Kawakami C, Abe Y, Jego EH, Hidai C, Saiki T

“…The recorded discussion data were analyzed using a thematic analysis approach by applying Hofstede’s model of six cultural dimensions as a theoretical framework.Results: This study identified three main themes influencing student participation in course evaluations: their emotions, insufficient understanding of the evaluations’ significance, and logistics impacting student motivation. …”
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Displacing the Christian Theodicy of Hell: Yi Kwangsu’s Search for the Willful Individual in Colonial Modernity by Jun-Hyeok Kwak, Mengxiao Huang

“…In doing so, we claim that the Christian imaginary of hell in <i>The Heartless</i> is relegated to a rhetorical means to beget the need for the self-awakening of the inner-self through which individual desires can be freed from the influences of Confucian morality as well as Christian theodicy. …”
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Political Tool of “Immoral Rituals” and Resilience of Buddhism in Chosŏn Korea by Nam-lin Hur

“…Confucians in Chosŏn Korea (1392–1910) employed the notion of “immoral rituals” as a tool to control Buddhist and shamanic rituals in a selective manner. …”
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The Unity of Virtue and Body: Moral Realization in Mencius’ Theory of Embodying Virtue by Siyuan Jiang, Pinghua Liu

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The role of chinese culture and strategic orientation in enhancing competitive advantage and firm performance in Indonesian chinese family companies by Susan Kustiwan, Asep Hermawan, Agustinus Sri Wahyudi

“…However, guanxi culture and Confucian inheritance do not show a significant influence on firm performance, either directly or through competitive advantage. …”
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THE SOCIAL PROTEST «WITH CHINESE PARTICULARITY»: THE SHIFTING VECTOR by V. A. Korsun

“…The content of China elite identity and the reasons of its stability and continuity are analyzed on the basis of a profound excursus into history of the evolution of the «Confucians way of governance», that quite differs from the European model. …”
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Foreign Policy Mechanism with the Chinese Specificity by V. A. KORSUN

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Managing academic mobility as a tool of «soft power» in contemporary China by M. Y. Zakharov, I. E. Starovoytova, A. V. Shishkova

“…It is shown that the image of the future educated China is based on the traditional project of “Great Unity” society (Datong society in Confucian concept of social ideal). At the same time the idea of a united humanity is not exceptionally Chinese, but has deep historical roots and a universal nature. …”
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Navigating Privacy: A Global Comparative Analysis of Data Protection Laws by Sungjin Lim, Junhyoung Oh

“…The study also examines China’s Personal Information Protection Law (PIPL), which prioritizes national security; Japan’s Act on the Protection of Personal Information (APPI), which navigates the tension between individual privacy and societal norms; and South Korea’s Personal Information Protection Act (PIPA), which balances individual autonomy with a sense of community, reflecting Confucian values. …”
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A LOOK BACK ON THE VERSE OF PHAN VĂN TRỊ AFTER 130 YEARS by Le Giang Doan

“…He achieved the rank of senior bachelor (舉人 cử nhân) in the Confucian court examination at a young age but never joined the imperial bureaucracy. …”
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Dynamics of Early Childhood Education in Taiwan: A Comparative Study of Traditional and Innovative Approaches by Erma Damayanti, Andi Fitriani Djollong, Asfahani Asfahani, Joni Wilson Sitopu, Uma Shankar Yadav

“…Findings reveal that traditional approaches, rooted in Confucian values, emphasize academic readiness and teacher-directed instruction, while innovative methodologies prioritize holistic development and child-centered learning experiences. …”
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Managing the digital transformation of education as part of the Chinese national project of a “Great Unity” society by M. Yu. Zakharov, A. V. Shishkova

“…The conclusion is made that the traditional project of a society of “Great Unity”, that is, the Confucian model of the ideal Datong society, can be transformed into a national foresight project. …”
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