Gender Stereotypes in Cinderella (ATU 510A) and The Princess on the Glass Mountain (ATU 530) by Kärri Toomeos-Orglaan

“…Holbek is interested in the meaning of magical elements in the living tradition: according to him the world of fairy tales does not reflect the real world directly, but reveals the storytellers’ and their audiences’ ideas of what the latter should be like. …”
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الکتب الصوتية للناشرين المصريين على تطبيق ستورتيل by حَميدة حامد السيد إبراهيم

“…يسعى البحث للتعريف بمفهوم الکتب الصوتية وبيان مدى تأثيرها على الکتب الورقية وتناول تطبيق Storytel وعرض لأهم مميزاته ومحاولات تواجده على المستوى العالمى مع عرض وصفى لإحدى صفحات الکتب الصوتية، کما سعى البحث إلى حصر الإنتاج الفکرى الصوتى للناشرين المصريين على التطبيق وتحليله وذلک باستخدام المنهج الببليوجرافى الببليومترى، وقد توصل البحث إلى عدة نتائج منها اتضحت أهمية استخدام الکتب الصوتية فى اتجاهات عديدة والتى تعود بالنفع على المستفيد من الإضافة إلى حصيلته اللغوية ودعمها بمئات المفردات وتوفير الفرص لتعلم الاستماع النقدى والبناء واستبدال الفهم المرئى للکلمات المکتوبة بالفهم السمعى لها، کما سعى التطبيق للتواجد على مستوى العالم وذلک بتوفير متطلبات مستفيدى کل دولة، وکان من هذا السعى اقباله على دمج منصات أخرى تحت مظلته مثل کتاب صوتى و Spotify، کما تبين أن الکتاب الصوتى ليس بديلاً کلياً للکتاب الورقى ولکنه تطبيق يجد له مکاناً لدى قراء کثيرين، وقد بلغ عدد الناشرين المصريين المتاح لهم اصدارات صوتية على Storytel 38 ناشراً وقد أسفر الحصر عن توافر 1379 کتاباً صوتياً من بينهم عدد (987) قصص وروايات على اختلاف موضوعاتها الرومانسية والاجتماعية والکلاسيکية وغيرها وذلک بنسبة 71,6%، کما مثَل عام 2017 بداية الظهور الصوتى للناشرين المصريين على التطبيق، وقد أوصى البحث بزيادة الوعى بآثار الکتب الصوتية فى سياق الأسرة والمدرسة، وتوعية الشباب بأهمية الکتب الصوتية وتطبيقاتها باعتبارها أبرز المستجدات التکنولوجية، وأن يتجه معظم الناشرين لتطبيق وتفعيل هذه التقنية لئلا تکون بادرة من جانب البعض فقط.…”
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A Reference Architecture for Virtual Human Integration in the Metaverse: Enhancing the Galleries, Libraries, Archives, and Museums (GLAM) Sector with AI-Driven Experiences by Orestis Spyrou, William Hurst, Caspar Krampe

“…Key findings from a pilot study involving 10 users showed that, when directed by the AI storyteller, the average time to locate an artwork was 16.5 s, while the average time to ask a question was 15.8 s. …”
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Networked Identity Work as Project Development Among Co-Creative Communities by Vivienne Sonja

“…It is a concept I explore extensively in research with queer Digital Storytellers who share their personal stories in public places to catalyse social change (Vivienne 2013). …”
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Contest in Nanai Shamanic Tales by Tatiana Bulgakova

“…The tale motif of the shamanic tale competition is examined with due regard for the interpretation given by the Nanai storyteller-shamans from the standpoint of their personal spiritual experience. …”
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“Strange Sights and Sounds”: Indirection and the Rhetoric of the Feminine in Mary E. Wilkins Freeman’s Tales (1852-1930) by Audrey Fogels

“…In her gothic-like domestic tales, the climax of revelation is indeed continually deferred, as if the female storyteller could simply not tell her secret. Such a rhetoric of indirection becomes all the more intricate as these stories are haunted by spectral but authoritarian male figures whose presence both facilitates and blocks the possibility of revelation. …”
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Berthe de Rayssac, muse et artiste sans œuvre by Sarah Hassid

“…An illustrator, musician and storyteller, Berthe de Rayssac (1846–1892) dabbled in various fields of creativity without really blossoming in any, nor beyond the confines of the salon that she hosted in the 1870s and 1880s. …”
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Unsettling postscripts and epilogues in A. S. Byatt’s Possession and Ian McEwan’s Atonement by Armelle Parey

“…Finally, the paper examines how this last-minute reversal (or confirmation) of poetic justice is linked to the powerful figure of the storyteller.…”
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Możliwości współczesnej recepcji utworów Stanisława Jachowicza, dydaktycznej literatury dziewiętnastowiecznej by Beata Telatyńska

“…In Poland Stanislaw Jachowicz – Polish storyteller, educator and charity activist-achieved s significant successes in this field. …”
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The Tune of Thinking: Gertrude Stein’s Narration by Abigail Lang

“…Although somewhat inconclusive, the Narration lectures constitute one of the rare modernist attempts (with Walter Benjamin’s contemporaneous “The Storyteller”) to rethink—rather than downplay it against collage or abstraction—narration in a discursive direction, thus paving the way for post-war modernism’s embrace of orality as exemplified in John Cage’s Lectures and David Antin’s talk poems.…”
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From Painting to Picturebook: Bhajju Shyam’s Insider Indigenous Art by Indraprastha University, India

“…Bhajju Shyam, a traditional Pardhan singer-storyteller, from the larger Gond tribe, negotiates with primitivism via “Gond painting” in the contemporary Anglophone picturebook. …”
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Leslie Marmon Silko i jej Opowiadaczka z Puebla Laguna. Kolaż autobiograficzny by Ewa Dżurak

“… Leslie Marmon Silko opublikowała Storyteller w 1981 r. To dzieło ukazało się na polskim rynku jako Opowiadaczka z Puebla Laguna (Wydawnictwo Tipi, 2024 r.). …”
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REPRESENTAÇÃO E RECUPERAÇÃO DE INFORMAÇÃO EM AUDIOLIVROS: METADADOS E FUNCIONALIDADES PARA PLATAFORMAS by Suellen Souza Gonçalves, Patrícia Nascimento Silva

“…A partir de então, as plataformas mais utilizadas no cenário brasileiro: Audible, Ubook, Skeelo, Storytel e Tocalivros foram identificadas, por meio de uma pesquisa de opinião, e foram analisados metadados e funcionalidades nos ambientes mobile e desktop, em 2023, a partir de critérios definidos com base na literatura e em padrões de metadados existentes. …”
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Misères et splendeurs d’un mendicant dans 'Le Seigneur vous le rendra' de Mahi Binebine by Mohamed Semlali

“…Thus the protagonist goes from being a simple fairground beast who flaunts his disproportionate physique for a few coins to becoming a storyteller, a fabulator, a creator of worlds. In the meantime, the tale gives way to the novel and the child, now an adult, regains a certain bodily normality, which is not a guarantee of happiness. …”
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Making Maoshan Great Again: Religious Rhetoric and Popular Mobilisation from Late Qing to Republican China (1864–1937) by Qijun Zheng

“…Through a detailed analysis of primary sources, including editions of the <i>Maoshan Gazetteer</i>, liturgical manuals such as the scripture (<i>jing</i> 經), litany (<i>chan</i> 懺), and performative texts such as the precious scroll (<i>baojuan</i> 寶卷) of the Three Mao Lords, this study identifies six key rhetoric strategies employed by Maoshan Daoists, using the acronym IMPACT: (1) Incorporation: Appending miracle tales (<i>lingyan ji</i> 靈驗記) and divine medicine (<i>xianfang</i> 仙方) to address immediate and practical needs of contemporary society; (2) Memory: Preserving doctrinal continuity while invoking cultural nostalgia to reinforce connections to traditional values and heritage; (3) Performance: Collaborating with professional storytellers to disseminate vernacularized texts through oral performances, thereby reaching broader audiences including the illiterate. (4) Abridgment: Condensing lengthy texts into concise and accessible formats; (5) Canonization: Elevating the divine status of deities through spirit-writing, thereby enhancing their religious authority; (6) Translation: Rendering classical texts into vernacular language for broader accessibility. …”
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