-
1
-
2
-
3
-
4
Slavery, Memory and Religion in Southeastern Ghana, c.1850-present
Published 2015Subjects: “…Slavery--Religious aspects 9872…”
View in OPAC
Book -
5
Slavery and Early Christianity - a reflection from a human rights perspective
Published 2016-06-01“… Addressing the topic “slavery and Early Christianity” is a difficult task for various reasons. …”
Get full text
Article -
6
Ecclesiastics and Indigenous Slavery on the Frontier: The Case of Chile in the 16th and 17th Centuries
Published 2023-09-01Subjects: “…Indigenous slavery…”
Get full text
Article -
7
Abuse or Slavery? A Look at Practices of Debt Peonage from the 19th-Century Philippines
Published 2023-09-01Subjects: Get full text
Article -
8
O inadmissível roubo da carta de alforria do nagô Pedro Allgayer: a escravidão em uma zona de imigração alemã (RS, séc. XIX)
Published 2013-01-01Subjects: Get full text
Article -
9
GLOBALIZATION, POST-COLONIZING MIGRATION AND NEO-SLAVERY: THE SOCIO-POLITICAL IMPLICATIONS TO TWENTY-FIRST CENTURY AFRICAN STATES
Published 2023-09-01Subjects: Get full text
Article -
10
Slaves and Captives Between Castile, Granada, and the Canary Islands: Frontier and Judicial Dynamics in the 15th and 16th Centuries
Published 2023-09-01Subjects: “…slavery…”
Get full text
Article -
11
Forms of Indigenous Labor on New Spain’s Northern Frontiers: The Cases of New Mexico and California (17th–18th Centuries)
Published 2023-09-01Subjects: Get full text
Article -
12
Pós-colonialidade, pós-escravismo, bioficção e con(tra)temporaneidade
Published 2014-01-01Subjects: Get full text
Article -
13
-
14
Cultural trauma and collective memory in Ta-Nehisi Coates’ The Water Dancer: a “spiral signification” narrative
Published 2025-02-01“…Abstract This article explores how Ta-Nehisi Coates’ The Water Dancer (2019) reshapes the narrative of slavery through the lens of cultural trauma, which extends beyond personal trauma. …”
Get full text
Article -
15
Dispersion of the Yorùbá to the Americas: A Fatalist Hermeneutics of Orí in the Yorùbá Cosmos – Reading from Tutuoba: Salem’s Black Shango Slave Queen
Published 2021-12-01“… Studies in African Diaspora ofen privilege the transatlantic slavery, Columbus’ discovery of the New World, and African cultural codes in the Americas. …”
Get full text
Article -
16
Allegorie as argument. Galasiërs 4:21-5:1 in retoriese perspektief
Published 2002-12-01“…This allegorical exposition is dominated by a metaphorical contrast between two types of sonship, namely sonship characterised by slavery and sonship characterised by spiritual freedom. …”
Get full text
Article -
17
Food for thought: interpreting the parable of the loyal and wise slave in Q 12:42-44
Published 2016-06-01“…The latter is mainly achieved by taking seriously the parable’s application of the slavery metaphor. It should not come as a surprise that the parable in Q 12:42-44 is all about feeding God’s people. …”
Get full text
Article -
18
Reading Philemon with Onesimus in the postcolony: exploring a postcolonial runaway slave hypothesis
Published 2016-12-01“…This article argues that the letter of Philemon and indeed the narrative of slavery must be decolonised. Using the Philemon narrative, this article proposes a postcolonial runaway slave hypothesis that shifts from John Chrysostom’s interpretation and those of many others after him significantly. …”
Get full text
Article -
19
Jeremiah 34:8-22 - a call for the enactment of distributive justice?
Published 2016-12-01“…When Jeremiah 34:8-22 is read through the lens of Deuteronomy 15:1-18, it is clear that brotherliness does not tolerate debt slavery. By using Deuteronomy 15:1-18 as a supplementary text to Jeremiah 34:8-22, the author inspires visions of a counter-community, in which the debt slaves should be set free and be enabled to make a fresh start. …”
Get full text
Article -
20
Reclaiming our Black bodies: reflections on a portrait of Sarah (Saartjie) Baartman and the destruction of Black bodies by the state
Published 2016-12-01“…In this article, I will argue that the use of violence by the colonial, imperial system against Sarah Baartman (Black people) has its origins in colonialism and slavery. I maintain that there is a distinction between “a body” and “the Body”. …”
Get full text
Article