“Mes dernières volontés”: Testaments to the Life of Marie Couvent, a Former Slave in New Orleans by Elizabeth C. Neidenbach

Subjects: “…slavery…”
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The Role of the London Missionary Society and Church Missionary Society in the Abolition of Oozhiyam (Bonded Labor Service) in Kerala by Ayyappan Balakrishnan

Subjects: “…Caste slavery, oozhiyam, bonded labor, agrestic slaves, oppress-ed, Dalits, Christianity, religious conversion…”
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İNGİLİZ KRALİYET AFRİKAN ŞİRKETİ 1672-1752: KALELERİ, KÖLE VE ALTIN TİCARETİ by Hüseyin Günarslan

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Cultural trauma and collective memory in Ta-Nehisi Coates’ The Water Dancer: a “spiral signification” narrative by Ammar Abduh Aqeeli

“…Abstract This article explores how Ta-Nehisi Coates’ The Water Dancer (2019) reshapes the narrative of slavery through the lens of cultural trauma, which extends beyond personal trauma. …”
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The Contested Terrain of Historical Memory in Contemporary Mississippi by Nan Elizabeth WOODRUFF

“…Many white Mississippians interested in acknowledging the history of the civil rights movement have yet to link that history with interpretations of slavery and the Civil War. They have yet to understand that an acknowledgment of the history of segregation and massive resistance to the civil rights movement requires a different interpretation of slavery and the Civil War.…”
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Dispersion of the Yorùbá to the Americas: A Fatalist Hermeneutics of Orí in the Yorùbá Cosmos – Reading from Tutuoba: Salem’s Black Shango Slave Queen by Emmanuel Adeniyi

“… Studies in African Diaspora ofen privilege the transatlantic slavery, Columbus’ discovery of the New World, and African cultural codes in the Americas. …”
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L’éducation coloniale au prisme de l’intersectionnalité(Antilles françaises, 1795-1830) by Caroline Fayolle

“…The first addresses racial desegregation and coeducation in the colonial schools ushered in by the Directory following the first abolition of slavery. The second examines the reorganization of the school system after 1802, the year that slavery was reinstated. …”
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Allegorie as argument. Galasiërs 4:21-5:1 in retoriese perspektief by D. F. Tolmie

“…This allegorical exposition is dominated by a metaphorical contrast between two types of sonship, namely sonship characterised by slavery and sonship characterised by spiritual freedom. …”
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Conception of Tatar’s «Yoke» and Relations with the Golden Horde in Russian Public Consciousness of the Period from the Second Half of the 13th until 16th Century by V. N. Rudakov

“…Nevertheless in Old-Russian literature this dependence was presented as «slavery», that allowed scribes to find analogy with the events of biblical history (the period when the peculiar people were in pharaon’s captivity and in Babylonian captivity). …”
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Seeking victims’ perspective on remedy: the case of Brasil Verde Farm’s workers by Regiane Cristina de Oliveira

“…Abstract The awareness that slavery did not disappear with abolition has brought back discussions about dichotomies and tensions that were left unresolved in the context of the abolition. …”
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Médiations autour du patrimoine de l’esclavage à l’Écomusée municipal d’Approuague-Kaw (Guyane) : enjeux, état des lieux et perspectives by Damien Hanriot

“…The local history of slavery is at the center of educative, cultural and memorial issues.…”
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Timor Zone: Slave Trading Network from the Traditional Era to the Late Nineteenth-Century Dutch Colonial State by Fanada Sholihah, Yety Rochwulaningsih, Singgih Tri Sulistiyono

“…Henceforward, during the Dutch East Indies, the slave trading network continued expanding to Maurits, Réunion, Macau, Mozambique, and Mombasa and several years after the post-prohibition of slavery, leaving Ende Bay as the only centre of the slavery trade.…”
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THE PHILOSOPHICAL FOUNDATIONS OF REVOLT MORALITY IN NURETTİN TOPÇU by Muharrem Hafız

“…In addition, the views of the philosophers whom Topçu considers to be connected with his own philosophical views will be included and the philosophical foundations of the revolt morality, which is based on the concepts of freedom, slavery, ideal of responsibility, thought, belief, faith and revolt will be examined in this work.…”
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Dětství v otroctví pohledem dobových ego-dokumentů by Šárka Bubíková

“… The article introduces the specific kind of American ego-documents – the so-called slave narratives – and uses them to discuss the experience of childhood spent in slavery. It further contrasts the reality of slave childhood with the period’s idealization of childhood as a fragile state of innocence, purity and joyfulness and mentions how this contrast was used by the abolitionist movement. …”
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“Orpheus’ Sermon”: Making a Case for an Antiquer Dickinson by Eric Athenot

“…It seeks to offer Dickinson’s classical references as the expression of a gendered approach to her society’s most crucial issues, namely slavery, war, and the role of women in the public sphere. …”
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« Free spaces » en mouvement, des marges à l’activisme : les lieux du jazz au Sud des États-Unis by Philip Sadikalay

“…The marginalization of Afro-descendant communities has been consolidated in places and spaces of community “refuge” since the abolition of slavery in 1863, the Jim Crow laws of 1877, far into contemporary era. …”
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A Southern Shakespeare? by Michèle Vignaux

“…Among the causes of this ambivalence is the underlying tension between the democratic ideal of the United States and the association of Shakespeare with the old European feudal order, itself associated by Walt Whitman with slavery in the old South. Hence the idea to explore the North/South dichotomy in the nineteenth-century. …”
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Casta y raza en la Cuba de mitad del siglo xix by Amparo Sánchez Cobos

“…This paper analyses the spanish reformer Ramón de la Sagra’s opinion about Cuban society concerning its division into races and castes in the middle of the 19th century, a notion that is largely represented in the texts he wrote about slavery in the island. Through this, this article aims to demonstrate up to what point this author reproduced the typical racial theories of his time and how he perceived the colonial society.Cuba, 19th century, Caste, Race, Ramón de la Sagra…”
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La « lucumisation » des cultes d’origine africaine à Cuba : le cas de Sagua la Grande by Silvina Testa

“…After the abolition of slavery (1886) this religion spread to other parts of the island, and in so doing created a process of « lukumisation » of the other religions of African origin. …”
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