A neo-narodnik in the country building socialism. V. F. Koptev — pages of little-known fate by S. V. Novikov

Subjects: “…«society of former political prisoners and exiled settlers»…”
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Modelling the Movement of Concentrate Particles in a Flash Furnace by E. Kolczyk

“…The particles moved in the form of one stream extending along the reaction shaft, accumulating on the side walls of the shaft and settler. Vortices were formed in the region of the settler tub containing particles to the upper spaces of the reaction shaft. …”
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Kiskisitotaso, Don’t Forget Yourself: Indigenous Resurgence in David A. Robertson’s Barren Grounds by Anah-Jayne Samuelson

“…This representation encourages young readers to reconsider entrenched settler-colonial structures that, potentially, advance the projects of reconciliation and decolonization in Canada. …”
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Indigenizing Prior Learning Assessment and Recognition: A Review of the Literature by Peyton Juhnke, Tobin LeBlanc Haley

“…In the case of Indigenous learnings, such exclusions are part of the settler colonial operation of post-secondary education that Indigenous scholars and allies are working to disrupt. …”
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From Fugitive Poses to Visual Sovereignty : The Photo-poetics of Leslie Silko’s Storyteller and Joy Harjo’s Crazy Brave by Audrey Goodman

“…It considers how two Native writers, Leslie Silko and Joy Harjo, resist the settler-colonial narrative of “vanishing” Indians in their multigenre texts. …”
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Land conflict, murder, and the rise of “timeless culture” and girl blaming (Samburu, Kenya) by Bilinda Straight

“…Colonial officers and European settlers strategically deployed Samburu youth “culture” in the form of girls’ sexuality and young men’s martial role in the tense, globally significant milieus of land policy and conflict in ways that persist in the twenty-first century. …”
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L’artisanat touristique du Sud-Ouest des États-Unis. L’exemple des objets collectés par Alphonse Pinart à Santa Fe, à la fin du xixe siècle by Éloïse Galliard

“…In the American South-West city, where incoming settler population were growing, tourism and the acculturation of the local Amerindian populations, a merchant by the name of Aaron Gold sold small ceramic figurines made by Pueblo Indians for the souvenir trade. …”
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Unfixing the Frame: Visualizing Histories of Transcultural Contact, Exchange & Performance in Prince Roland Bonaparte’s Peaux-Rouges (1884) by Emily L. Voelker

“…Here, however, the author shifts focus to the experiences of the pictured sitters, examining the photographic exchange embodied in the work as a specific moment in ongoing settler colonial relationships between the Umonhon and European, followed by Euro-American, colonizers. …”
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Values of the Land: Kinships as Climate Solutions in ‘The Honorable Harvest’ and ‘Land as Pedagogy.’ by Abigail Morton-Wilcox

“…Fundamentally, Kimmerer and Simpson reject and oppose the oppressive and exploitative systems at the centre of the climate emergency: settler colonialism and extractive capitalism, whilst simultaneously providing kinships with the living world as ways of mitigating such crises.…”
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The Ubiquity of Strange Frontiers: Minor Eschatology in Richard Powers’s The Echo Maker by Zachary Tavlin

“…Though this counter-tradition is hardly apolitical, it refocuses its politics on the everyday instead of the American millennium, and on the proximate instead of the distant, substituting the imperial appetites of the all-consuming settler subject for the embodied, proprioceptive confusions of the domestic subject. …”
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Untapping the potential of Indigenous water jurisdiction: perspectives from Whanganui and Aotearoa New Zealand by Elizabeth Macpherson, Hayden Turoa

“…In this article we use a sociolegal method to draw out globally relevant lessons from the groundbreaking Whanganui River model about the potential for Western or settler-state law to support and uphold Indigenous rights and relationships in water. …”
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Hāloa: The long breath of Hawaiian sovereignty, water rights, and Indigenous law by Puanani Apoliona-Brown

“… This research explores how Native Hawaiian–led efforts to protect sacred lands and waters reveal forms of Indigenous survivance and resistance to the logics of settler colonialism. These forms range in visibility from direct protest to the perpetuation of Indigenous practices, values, and knowledge systems. …”
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Dream Knowledge – Understanding the Dreamworld Utilizing the Medicine Wheel by John T. Ward

“…This dream knowledge presented reflects my own lived experience as an educator of settler-Indigenous background, as I use dreams to interpret my own spiritual, emotional, physical, and mental well-being.…”
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'Jami Chadiba Nahin' (We Will Not Leave this Land): Materiality and Imagination in Indigenous Land Ethics by Ananya Mishra

“…This is in the hope that the questions might enlighten and reify contemporary concerns in these respective geographical and intellectual locations, complicating the site and probing the intellectual divide between the Global North and the Global South in area studies, to see how Indigenous concerns globally are aligned in the face of a global climate crisis, as they are disproportionately affected due to historical injustices of empire, settler colonial enterprise, caste orders and religious nationalisms. …”
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Hispanic-serving HBCUs: towards an anti-colonial meso-relevant theory of organizational identity in sacred spaces of Black education by Dwuana Bradley, Gina Tillis

“…IntroductionThis study addresses demographic changes at HBCUs and proposes an anti-colonial organizational framework for Historically Black emerging Hispanic Serving Institutions (HB-eHSIs, also referred to as Hispanic-serving HBCUs) to support both Black and Brown students while preserving the historic mission of HBCUs.MethodsWe use qualitative methodology and rely on 45–60 minute semi-structured interviews with 15 faculty and administrators from three Historically Black emerging HSIs in Texas to develop the proposed organizational framework.ResultsFindings are highlighted through four key tenets, each operationalized based on themes from extant literature and the practices and organizational logics of Black and Brown faculty and staff at HBeHSIs: 1. Tending to white settler colonialism, 2. Tending to fiscal precarity, 3. …”
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Danger Is a Signal, Not a State: Bigaagarri—An Indigenous Protocol for Dancing Around Threats to Wellbeing by Phillip Orcher, Victoria J. Palmer, Tyson Yunkaporta

“…The paper connects the first principles of this protocol to literature, then, using code-switching between academic and informal settler and Indigenous voices, it introduces personal lived experience narratives that include utilisation of the participatory and immersive protocol seen in the graphical abstract image to mitigate suicidal ideation. …”
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Transformations of the American hero in the US media discourse by Svitlana Lyubymova

“…In different periods, the American hero is represented by a first settler, a cowboy, a ranger, a scientist. This stereotype functions as a model pattern for evaluating individuals and social groups. …”
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Badges of (Dis-)Honour: Manifesting the ‘Conquest’ of Uluṟu via Wearable Material Culture by Dirk H. R. Spennemann, Sharnie Hurford

“…The background to the history of climbing Uluṟu in the context of European invasion (‘exploration’), the nature of tourism at Uluṟu and the role climbing played in this, as well as the management decisions that led to the closure of the climb can be grouped into four thematic periods: the beginnings of settler colonialist ascents (1873–1950), the ‘heroic’ age of Uluṟu tourism (1950–1958), lodges in a National Park (1958–1985), and joint management and the eventual closure of the climb (1985–2019). …”
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DESIGN DEVELOPMENT OF THE WATER SUPPLY WELLS AND METHODS OF THEIR CAPITAL REPAIR by V. V. Ivashechkin

“…Such water well design allows at the filter mud fill in the first instance the entire filtering column to be biased (knocked) down inside a special sleeve placed lower the settler by applying external buffing force, and then only extracting the filtering column out of the well by decreased traction pull. …”
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The South African Families Database by Jeanne Cilliers

“…Very little is known about what family life looked like for settlers in colonial South Africa during the 18th or 19th century, nor how events over these centuries might have affected demographic change. …”
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