Sectarian conflict in Saudi Arabia, "Shiite question" by A. V. Fedorchenko

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Refugees, Labour and Sectarianism in Syria under the French mandate (1921-1950) by Seda Altuğ

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Définir l’ennemi national. La restauration sécuritaire du président égyptien al-Sisi by Laure Guirguis

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Sectarian and Secular: Lay Perspectives in <i>Stūpa</i> Burials at Mount Zhongnan During the Tang Dynasty (AD 618–906) by Wen Sun

“…By reassessing funerary <i>stūpas</i> erected for laypeople at Mount Zhongnan, this article calls for a reconsideration of the traditional sectarian view of lay-oriented funeral rituals. Even within the laity, motivations for constructing funerary <i>stūpas</i> differed. …”
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Weiss Max, In the Shadow of Sectarianism. Law, Shi‘ism and the Making of Modern Lebanon, Cambridge, Harvard University Press, 2010, 341 p. by Sabrina Mervin

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BALANCHE Fabrice, Sectarianism in Syria’s Civil War, the Washington Institute for Near East policy, février 2018, 134 p., 70 cartes et tableaux by Elizabeth Picard

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Le chiite imaginaire by Vincent Geisser

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THE SUNNI-SHI'ITE RIVALRY AND ITS INFLUENCE ON THE GEOPOLITICAL SITUATION OF THE MIDDLE EAST by A. A. Kuznetsov

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V. K. Syutaev’s teaching and the peasantry (performative approach to the problem) by Sazhin, Boris B., Babanina, Renata M.

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From Shi`a to White: Race and Colonialism in Kamel Murouwwa’s Nahnu fi Ifriqiya by Dahlia El Zein

“…Lebanese migrants’ “whiteness” became the most pronounced marker of their presence amongst local Africans, overshadowing religious identity and erasing any “backwardness” associated with Shi’is in Lebanon, elevating the community to the class of colonizer vs. colonized. Sectarianism carries significant weight within the confines of the nation-state but a broadened transnational approach to sectarianism provides a widened view to see how racial identity supplanted sectarian identity outside the nation-state. …”
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Bayn Narayn, entre deux feux : Les mobilisations des chrétiens palestiniens en Israël by Camille Levy

“…Faced with strong feelings of vulnerability and confronting rising sectarianism and political Islam, Christian Palestinians are at the heart of Israeli fragmentation strategies. …”
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ابن رشد کےکلامی وسیاسی افکاراور مغربی فکر وتہذیب: ایک تحقیقی مطالعہ by Dr Ahmad, Kamran Ali

“…He was of the opinion that politics and faith have links. He did not favor sectarianism. He argued his comment through the interpretations of the Divine attributes, God Almighty’s knowledge, the hereafter life, in his theological thoughts. …”
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La politique nationale de réconciliation et de relocalisation des populations déplacées dans le Liban d’après-guerre by Dima de Clerck

“…The 16-year Lebanese War resulted in “sectarian cleansing” in many areas of the country leading to heavy population displacements. …”
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ISLAM AND NEO-MODERNISM IN INDONESIA: REVISITING NURCHOLISH MADJID AND ABDURRAHMAN WAHID’S THOUGHT ON CIVIL SOCIETY by Dito Alif Pratama

“…Moreover, this paper also argues that both interpretations of Islam and civil society have been constructive for Indonesia in promoting democratic reforms, strengthening the importance of the Pancasila (the five pillars) foundation and state constitution, not religious sectarianism (theocracy), thus refuting the notion that Islam is incompatible with democracy and pluralism and assisting Indonesian society in the productive synthesis of Islamic ideas and modern concepts such as democracy, liberalism, and secularism.…”
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Ottoman Approach to Shia and Sunni State Officers of Syria in the Examples of Fakhreddin Maanoğlu and Ali Canpolad between 1570s and 1630s by Birol Gündoğdu

“…In the meantime, we shall also shortly explore how the Ottoman formidable enemies of the time interpreted the religious sectarianism and identity politics for the sake of their own security and interests.…”
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Comparative Analysis of the Views of Rodney Stark and Bryan Wilson in the Context of Secularisation Paradigms by Büşra Kutluay Çelik

“…For instance, Bryan Ronald Wilson (1926-2004), a prominent representative of the classical paradigm, has authored several influential works on new religious movements, such as Sects and Society: Magic and the Millennium (1973) and The Social Dimensions of Sectarianism (1990). From a different perspective, Rodney Stark (1934-2022), a key figure in the new paradigm, has contributed extensively to the discourse on religion and secularisation through publications such as The Triumph of Faith (2015), A Theory of Religion (1987), The Future of Religion (1985), and various articles including “Secularization, R.I.P.” (1987) and “Must All Religions Be Supernatural?” …”
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Aḥmad Muḥammad Nu‘mân et la construction d’une identité nationale yéménite by François Burgat

“…By reversing only, instead of ending the mechanism of sectarian stigmatization (sunni vs shia), the Egyptian influence undoubtedly interfered until nowadays, with the process of building a national identity.…”
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Les autres Irakiens : émigrés et exilés d’avant 2003 en Jordanie et leurs récits d’appartenance (Une recherche en cours) by Hala Fattah

“…The second part of the article is dedicated to uncovering the salience of this generation to the formulation of Iraqi identity or identities, the sectarian question, the issue of women's rights and the notion of governance. …”
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Comment a-t-on apprécié et compris la sculpture de l’Antiquité tardive et du haut Moyen Âge auxXIXe-XXe siècles ? by Pierre-Yves Le Pogam

“…This view was pursued throughout the nineteenth century and well into the twentieth, with all the nationalistic and sectarian pitfalls that it could entail. Then the works benefited from a re-evaluation of their aesthetics, largely due to the influence of the artistic revolutions of the 1900s. …”
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The Outstaring Eye: Belfast in John Duncan’s photographs by Michaela Marková

“…They shed light on the existing tension between hopes for Peace and the lasting force of partisan identification, and underline the real changes Belfast is undergoing, despite sectarian divisions and through political will. We will focus on the way in which Duncan’s work reflects today’s social and political realities of Northern Ireland.…”
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