Schism – and Reformed theology? by D.J. Smit

Subjects: “…Schism…”
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Mindset, Schism and the Contemporary Transformation of the Anglican Communion by Geoffrey A Sandy

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M. Karavanta on C. Cilano’s From Solidarity to Schisms

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TABLIGHI JAMAAT SCHISM: RESPONSES AND CHANGES OF ITS MEMBERS IN INDONESIA by Achmad Achmad

Subjects: “…schism…”
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“Archbishop” Vladimir (Ivanov) and the renovationist schism in Kuban in 1941–1945 by Toporov Maxim, Priest

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Pentacostalism & schisms in the Reformed Church in Zambia 1996-2001: contextual and identity changes by H. J. Hendriks, L. Soko

“…This created the conflict that caused the schisms. Pentecostal/charismatic tendencies challenged the long-inherited tradition with its autocratic church leadership style of mainline churches in general and the RCZ in particular. …”
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Developments in the Internal Affairs of the Patriarchate of Jerusalem in the Aftermath of the Bulgarian Schism (1872–1877) by Maria Litina

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Clémence Revest, Romam veni. L’humanisme à la curie de la fin du Grand Schisme, d’Innocent VII au concile de Constance (1404-1417) by Clémence Revest

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Clémence Revest, « Romam veni ». Humanisme et papauté à la fin du Grand Schisme by Laurent Baggioni

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Le « schisme interactionnel », une ressource pour apprendre aux frontières du travail et de la formation professionnelle by Laurent Filliettaz, Isabelle Durand, Marianne Zogmal, Vasiliki Markaki-Lothe

“…This complex participation framework, known as “schisming”, contributes to overcome practical issues within multiparty settings. …”
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Schismes avec le réel et autres névroses : discussion de l’ouvrage « Gouverner le climat ?» de Stefan Aykut et Amy Dahan by Jean Foyer

“…Finally, we give some news of the schism after COP21.…”
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Życie i twórczość Antoniusa de Butrio by Aleksandra Szymańska

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‘Confusion of horizons’ with unwanted Others: Frustrations, results and effects of ethnographic practices in the realm of justice and public safety. by Leonardo Brama, Roberto Kant de Lima, Fabio Reis Mota

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THE CULTURAL AND RELIGIOUS DIMENSION OF THE FOREIGN POLICY OF RUSSIA AT THE TURN OF 17TH AND 18TH CENTURIES by A. V. Skizhenok

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The Cultural and Religious Dimension of Russia and the Orthodox World in the 17th Century in the Interpretation of Slavophiles by A. V. Skizhenok

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On the Ideology of the Renovationist Church Groups in the first half of the 1920s: the First All-Russian Congress of the “Union of Church Revival” in 1924 and its main Decisions... by Kulpinov Sergey, Deacon

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Saving Souls and ‘Trees’: An Emerging Model of Pentecostal-Charismatic Eco-Missions in the Church of Pentecost, Ghana by Christian Tsekpoe, Emmanuel Awudi

“…The emergence of Pentecostal-Charismatic Christianity in Ghana has historically been characterized by a perceived schism between faith and science. This schism was particularly evident in some Ghanaian Pentecostal-Charismatic Churches (PCCs), where the use of both orthodox and herbal medications was prohibited. …”
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Monges e mosteiros galegos em Portugal (séculos XII-XV) by Francisco Javier Pérez Rodríguez

“…The ecclesiastical relations between Galician monasteries and the neighbouring kingdom are also subject of study: basically, the existing data at the archbishop's see of Braga –metropolitan see up to the Western Schism – and the pontifical authorization granted to Galician abbots to intervene in Portuguese affairs. …”
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Nostra aetate – stages of creation, with a particular focus on paragraph no. 2… and the people involved in its development by John Dupuche

“…Finally it goes on to show how the wholesale rejection of Nostra aetate by the Society of St Pius X has led to schism. …”
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BEAUTY LIVED TOWARDS SHALOM: THE CHRISTIAN LIFE AS AESTHETIC-ETHICAL EXISTENCE by A.M. Coates

“… The apparent irrelevance of beauty to questions of justice reflects a problematic schism between aesthetic and ethical existence. While a theological aesthetics focused on the transcendent nature of beauty offers an important contribution, such an understanding of the place of beauty in human existence is incomplete without a complementary understanding of it as this-worldly: beauty as lived, as a relational category impelled by visceral desire and fuelled by the embodied imagination. …”
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