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    „Pieśń duchowa” św. Jana od Krzyża – przekład,aluzje biblijne i symbolika by Krzysztof Bardski

    Published 2019-01-01
    “… The article presents a new translation into Polish of the sixteenth-century poem The Spiritual Canticle of Saint John of the Cross. The translation was made in the form of an eight-syllable verse, without rimes. …”
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    Las puertas de la ciudad by Elena Fontal Aira

    Published 2010-01-01
    “…The Marché aux puces of Saint-Ouen, in the north of Paris, and the objects we find there, are taken as an example for a broader thinking on opportunities and transformations which take place in fringes composing administrative limits between city and contemporary metropolitan agglomerations.…”
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    Les réseaux d’alimentation en eau des pentes de la Croix-Rousse et de la presqu’île de Lyon by Jules Ramona

    Published 2023-12-01
    “…Similarly, the two long clay pipes recently uncovered on the Hôtel-Dieu and Saint-Antoine parking sites are probably linked with an outdoor space. …”
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    Richard Fox of St Albans by Anna Probert

    Published 2023-07-01
    “…This article examines what is known about Fox, first by giving an overview of the Chronicle and the manuscript in which it appears and also by appraising three key sources: his will of 1454, his literary miscellany and his appearance in the annals of Saint Albans. In doing so it shows the important connections that Fox had, both to medieval book culture and to influential people including Abbot John Whethamstede and translator Eleanor Hull, which may have contributed to his Chronicle.…”
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  14. 1174

    La parentalité gitane et l’espace urbain : une relation renouvelée ? by David Giband

    Published 2021-03-01
    “…The chosen neighborhood, Saint-Jacques, an emblematic place of the city's gypsy community, is undergoing changes driven by the public authorities but also by families. …”
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    San la Muerte : un métissage religieux insistant by Maureen Burnot

    Published 2024-09-01
    “…We begin by exploring the data that enable us to grasp how catholic and indigenous elements gradually combined at the time of the genesis of devotion, before questioning the transformation of the amulet from an object of power to a popular saint over the course of the 20th century. From a simultaneously anthropological and historical approach, we show that San la Muerte combines elements of Guarani and Christian traditions, and constitutes a mixed and autonomous expression of the Argentinian identity.…”
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