ТHE BEGINNING OF THE WORLD ACCORDING TO HESIODS AS THE BIRTH OF PHILOSOPHICAL ONTOLOGY by Ігор ПАВЛЕНКО

“… The work of Hesiod, an ancient Greek epic poet, is considered, in particular, his poem “Theogony”, as one of the first cosmogonic constructions in European culture. …”
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Mobile Health App as an Auxiliary Tool in Management of Atopic Dermatitis in Children: Randomized Controlled Trial by Alex Zvulunov, Stepan Lenevich, Natalia Migacheva

“…All groups showed a significant decrease in SCORAD and POEM scores (PPPPPPP ConclusionsOur findings indicate that the Atopic App is helpful tool in managing AD in children, and they underscore the potential of mobile health interventions in the disease management.…”
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La peur dans The City of Dreadful Night (1874) de James Thomson by Françoise Dupeyron-Lafay

“…One of the epigraphs is drawn from Dante’s Inferno, but in the poem, hell has nothing to do with the punishment the damned undergo in the world beyond. …”
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The Personified Petals: Communicating Self-Identity through Figurative Language in Noor Unnahar’s Poetry by Yemima Vanesha Mauboy, I Gusti Agung Sri Rwa Jayantini

“…As well as the value of literature in understanding the characteristics of a poem based on the use of language and how a poem is interpreted with basic and general theories of language art. …”
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Dramatic Autobiography: the Poetic Voice Recreating Itself in Dante Gabriel Rossetti’s ‘The Bride’s Prelude’ by Raphaël Rigal

“…The dramatic monologue is one of the most important of the new Victorian poetic forms, and was designed to decipher the soul and probe into it, with the objective, to quote Browning’s dedication to John Milsand in his poem ‘Sordello’, to lay stress on ‘the incidents in the developments of the soul’. …”
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pryslied vir ’n vreeslose gewete by A. Krog

“… A poem in Afrikaans, English, isiXhosa and Sesotho in honour of Desmond Mpilo Tutu (7 October 1931 – 26 December 2021). …”
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“The Map-makers’ Colors”: Maps in Twentieth-Century American Poetry in English by Adele J. Haft

“…This article offers a selection of notable American poems about maps and grapples with their place in a century unique for the number, range, and quality of such poems. …”
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BİR AĞIT OLARAK İNSAN by Ahmet İnam

“…She endeavours to live her life like a poem. But her life is nothing but an elegy. Why is it so? …”
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Essa gente lá de fora by José Alves Sobrinho

“…In an unpublished poem, dedicated to Joseilda de Sousa Diniz, the author discusses the difficult relationship between popular poets and academical researchers. …”
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Going Down Textual Lane: Ibadan in Text and Thoughts: A Review of Under the Brown Rusted Roofs by Abimbola Adunni Adelakun. Published by Kraftgriots, Ibadan, 2008, 252pp.1 by Kole Odutola

“…To mention Ibadan and not recite the poem was like an academic crime. …”
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De l’artifice au vacillement : “A Singing Lesson” (A Century of Roundels, 1883) d’A. C. Swinburne by Pascal Aquien

“…Based on an analysis of ‘A Singing Lesson’ (1883), this article intends to highlight that, despite and because of his technical skill and craft, his handling of form and diction radically questions the supposed univocal didactic straightforwardness of the poem as content.…”
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‘The Drunkard’s Raggit Wean’: Broadside Culture and the Politics of Temperance Verse by Kirstie Blair

“…This article examines the circulation of a well-known temperance poem and song by Glasgow poet John Crawford, ‘The Drunkard’s Raggit Wean’, considering its function as a broadside and its reprinting in the newspaper press and other venues. …”
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El país del que vienen los monstruos by Santiago Barreiro

“…This article aims to analyse semantically and culturally the expression fīfẹlcynnes eard in the epic-elegiac Old English poem Beowulf. The analysis focuses on the first element (fīfẹl-), given the complexity involved in its explanation, by reference to its ties with biblical themes, and to two close vernacular literatures, Irish and Old Norse. …”
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The Exordium of Adébáyọ̀ Fálétí’s Poetry by Adedotun Ogundeji

“…Since there is also only one narrative poem in the second, one could also assert that it is dedicated to non-narrative poems. …”
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Le vivant, l’informe et le dégoût : Baudelaire, Flaubert et l’art de la (dé)composition by Florence Vatan

“…In many respects, Baudelaire's poem "Une charogne" and Bouvard and Pécuchet's encounter with the putrid carcass of a dog are representative of an aesthetics of disgust. …”
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„Pieśń duchowa” św. Jana od Krzyża – przekład,aluzje biblijne i symbolika by Krzysztof Bardski

“… The article presents a new translation into Polish of the sixteenth-century poem The Spiritual Canticle of Saint John of the Cross. …”
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Donizete Galvão, Orides Fontela e o “reino do poeta” by Ivan Marques

“…From the analysis of a poem written by Donizete in honor of Orides, on the occasion of her death, included in the book Ruminações (1999), the text raises and discusses characteristics that are common to both works, especially the contamination of limpid poetry and search of the sacred (long-awaited by both authors) by the harshness of reality and the impurities of matter that served as the basis for their poems.…”
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„ale jak se vožení, hned mu tíže“. Naplňování pohlavních rolí v básnické skladbě Stesk na ženitbu Hynka z Poděbrad by Martin Čapský

“… The present study analyzes the poem “Complaint about the Marriage” by Hynek of Poděbrady from the last third of the 15th century. …”
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La poésie lyrique, un outil d’unification linguistique et politique by Anne-Marie Le Baillif

“…In 1566 Ronsard begins his politic career with Les Hymnes, a long poem that celebrates on the catholic dynasty of the Valois family. …”
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Outras vozes da política: memória e imaginação by José Luiz Bica de Mélo

“…Taking the relational analysis of the poem “El sur también existe” by Mario Benedetti as a reference and inviting the reader to read poems by Octavio Paz, Martha Nélida Ruiz, Gregory Bateson and Etienne Samain, it also suggests that the social scientist should take into consideration the relations between fiction and socio-historical reality and memory as connections that aim at the web of life which we conventionally call society.…”
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