FRANZ SCHUBERT AND THE MUSICAL ROMANTICISM by Boróka GYARMATHY-BENCZE

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Infierno, misericordia y persona by Luis María Salazar García

“… La doctrina del infierno, siendo irrenunciable para la fe católica resulta verdaderamente incómoda, no sólo para la pastoral, sino también para la teología. Su aparente incompatibilidad con la imagen de un Dios misericordioso hace que se silencie o se presente con pudor, casi como una anomalía. …”
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The Influence and Legacy of the Shepherding Movement on the Current Neo-Pentecostal Movement in South Africa by Kelebogile T. Resane

“…Some key concepts of the Shepherding move-ment that impacted the Neo-Pentecostals will be discussed, namely submis-sions to authority; male leadership; ecclesiology; pastoral training and forma-tion; and church polity, emphasizing the apostolic and prophetic ministries. …”
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Technology and the Cinematographic Writing of Trauma in Kipling’s Motoring Short Stories by Élodie Raimbault

“…The most interesting stories rework the Edwardian motorcar stereotypes—the futurist car, the deadly car crash, the industrial intrusion in a pastoral environment—and offer a metanarrative analysis of the structure of the text as a mechanism. …”
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Calvyn oor natuurrampe by P. C. Potgieter

“…Thus they should be pastorally guided to humble patience and perseverance in sincere hope on God’s unquestionable faithfulness. …”
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Le Parc Méric à Montpellier : représentations sociales d’un parc public entre campagne, jardin et nature sauvage by Gaëlle Aggéri

“…Motivated by the desire to use ecological engineering methods and of offering city dwellers a variety of green spaces ranging from the traditional sophisticated garden to “wild” open spaces, the directors of municipal parks and green spaces have experimented with what is called in France “La gestion différenciée” or “the differentiated management” of green spaces.Parallel with this essentially technical approach, the evolution of the idea of “urban nature”, demanded by the directors of municipal parks and green spaces, brought about the creation of alternative public parks, whose image and use refer strongly to the pastoral and “the wild”.This study investigates the physical and symbolic construction of this new type of nature, in particular with the example of the design and the social representations of the “Parc Méric” in Montpellier, a former bourgeois rural estate. …”
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Des pratiques pastorales plurimillénaires expliquées à la lumière des découvertes récentes sur les hormones by Anne-Marie Brisebarre

“…Likewise, when the female “holds back her milk” at the moment of milking, they resort to proven techniques to lead her to “give her milk”. These pastoral skills, which grew out of everyday proximity to livestock, have existed for centuries, even millennia, transmitted from generation to generation. …”
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Performing Grief Inconsolable: Land, Lament and Love in Marina Carr’s Portia Coughlan by Vicky ANGELAKI

“…As the article proposes through an interdisciplinary reading engaging with dialogues focused on environmental discourses, the pastoral, and theatre studies (especially related to Carr), the resonance of Portia Coughlan not only endures as it approaches its thirty-year anniversary, but is also recharged vis-à-vis ecologically orientated imperatives in current theatre scholarship and the broader socio-political realm.…”
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Essor du maraîchage à visée uniquement locale dans le Pharak, région touristique de l’Everest, Népal by Abadia Céline, Aubriot Olivia, Smadja Joëlle, Vaillant Michel, Oswald Marc

“…The population, mainly Sherpa, is gradually abandoning agro-pastoral activities to become more involved in the tourism industry. …”
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John Piper et Benjamin Britten : le renouveau de l’opéra anglais et ses décors by Sophie Aymès

“…As an abstract artist turned architectural painter, he created a pastoral vision of the national heritage whose preservation had become necessary. …”
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THE BALANCE BETWEEN THEORY AND PRAXIS IN SOUTH AFRICAN PENTECOSTALISM: PATMOS BIBLE SCHOOL AS A MODEL by M.S. Kgatle

“… Recent developments within South African Pentecostalism reveal that a number of pastors in new Prophetic Churches abuse religion and women and engage in other extreme practices of religion. …”
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As novas configurações do espaço agrário no Rio Grande do Sul / Brasil: da pecuária tradicional ao complexo agroindustrial da soja by Vinicius Silva Moreira, Rosa Maria Vieira Medeiros

“…The Northwest South rio-grandense was the main stage of this transformation, as it was the primary site of the Seven Jesuit Missions (Reduções Jesuíticas dos Sete Povos Missioneiros), with an economy based on extensive cattle raising, which later was consolidated with the pastoral landowners. In the same area, in the decade since the year 1970, there is a partial fragmentation of the breeding of cattle and restructuring occurs through the leasehold or sale of the properties in favor of soy agribusiness. …”
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Influence des activités agricoles sur la végétation le long d’un gradient pluviométrique nord-sud du Burkina Faso by Massouroudini Akoudjin, Sébastien Kiéma, Mamadou Sangare, Jean César, Jérémy Bouyer, Chantal Kabore-Zoungrana

“…The study was carried out along anthropic gradients overlapping protected areas, cropping areas and grazing areas in four agro-sylvo-pastoral areas of Burkina Faso. Floristic inventories were conducted at ecological surveys sites, according to an itinerant inventory method. …”
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La flûte pinkuyllu des Provincias Altas du Cuzco (Pérou) : organologie et symbolique érotique d’un aérophone andin by Raphaël Parejo-Coudert

“…He analyses the instrument with reference to the agri-pastoral rituals to which it is linked. The author focuses on the flute’s erotic symbolism, and gives examples of its usage in Q’ellapampa, a rural community of the Kunturkanki district (in the Canas province of the Cuzco district, in Peru). …”
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Hmotné (ne)zajištění evangelických kazatelů v první a druhé generaci by Gabriela Krejčová Zavadilová

“…The first-generation preachers are traditionally viewed as poor pastors who, because of poverty, often changed church communities or abandoned the Czech provinces. …”
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Calvins theologisches Leitmotiv "cognitio Dei et nostri" in der Institutio von 1536 by W. H. Neuser

“…Calvin teaches a process of acknowledgement and knowledge: Creation, Fall of man, Law and Gospel follow one another; the Law also incorporates salvation. Calvin thinks in a pastoral way; knowledge of God and of ourselves (i.e. not self-knowledge nor knowledge of man) functions always in an alternating dynamic manner: God — we — God etc. …”
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Dos Vírgenes y algunas notas sobre Felipe Pablo de San Leocadio by Orazio Lovino

“…El artículo incluye además algunas consideraciones sobre otros cuadros de Felipe Pablo, como la Adoración de los pastores del Prado, en el que se detectan derivaciones literales de obras de los «Hernandos» Llanos y Yáñez —artistas que ejercieron una profunda influencia en la pintura de Felipe Pablo— y para cuya cronología se propone una hipótesis alternativa.…”
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The Lutheran “convivial economy” as a Christian economic heterodoxy: significance, components, and proposals to the current socio-economic order by P. Kopiec

“…Theologians employ their religious knowledge and pastoral experiences in developing theological conceptions of the socio-economic models. …”
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Cartographie sémantique par zonage à dires d’acteurs : Le Ferlo (Sénégal) et l’observatoire de Tessekere by Mehdi Saqalli, Amadou Hamath Diallo, Doryan Kaced, Mahamadou Belem, Raoul Iopue, Yayé Moussa, Axel Ducourneau, Benoît Gaudou

“…Although the structural, ecological and socio-historical elements remain and even tend towards the specialization of territories into production 'countries', the short 2-months period herds graze in the Ferlo and the generalized use of supplementation during the pastoral lean season suggests a reorientation of these herds towards the south. …”
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Christian gacaca and Official gacaca in Post-genocide Rwanda. by Philippe Denis

“…This essay describes, on the basis of archival documents and oral testimonies, the genesis of the Christian gacaca and examines how it related to the official gacaca. This pastoral initiative contributed to a relaxation of the tension between church and state that had marked the immediate aftermath of the genocide. …”
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