Russian Bishop in Gilded Age America by V. V. Pechatnov, V. O. Pechatnov

“…Based on little known documents of the Holy Synod (Russian State Historical Archive) and Russian diplomatic missions in the USA (Archive of Foreign Police of the Russian Empire) the authors survey his activities to build-up the stagnant diocese and to expand Eastern Orthodoxy in the United States which prepared the ground for its renewal under his successor Bishop Tikhon (Belavin). …”
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Notes on Post-criticality: Towards an Architecture of Reflexive Modernisation by Robert Cowherd

“…In apparent rejection of the isolation and purity of critical architecture’s orthodoxy, Rem Koolhaas and others have chosen engagement with the forces (and commissions) of late capitalism to which the term ‘post-criticality’ has been applied. …”
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The Russian Orthodox Church and Moscow-the Third Rome Concept by Ş. Muhammed Duali

“…However, in the mentioned centuries, the Eastern Roman Empire was still the center of Orthodoxy. For this reason, the Russian Orthodox Church would remain for many years as a Metropolitanate under the Patriarchate of Constantinople. …”
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The lssue of Suprašl Monastery Confessional Subordination and Character at the beginning of the 16th Century by Genutė Kirkienė

“… In historiography, Suprasi Monastery (the administrative district of Grodno, currently Poland near Bialystok) is almost universally treated as the center of Orthodoxy of the GDL of the 16th century, and its founder Aleksandras Chodkevičius (Pol. …”
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Western European Intellectual Practices of a New Type in Russian Everyday Life at Early 18th Century (case of Feofan Prokopovich) by I. Yu. Khruleva

“…The Religious Enlightenment was a pan-European phenomenon that embraced Protestantism, Catholicism, Judaism, and Orthodoxy, and grew out of the desire to create an intelligent religion free of superstition and serving society. …”
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Media image of the Russian Orthodox Church and the challenge of the pandemic by N. S. Zimova, E. V. Fomin

“…They have their own characteristics and provide a different image of Orthodoxy in comparison to traditional media.The article presents the results of a study of the media image of the Russian Orthodox Church during the coronavirus lockdown in Russia from January 3 to April 30, 2020. …”
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TRANSFORMATION REFLEXES OF PRE-CHRISTIAN WORLDVIEW IN KIEVAN RUS LITERATURE by Nataliia O. Stratonova

“…The apparent ease of assimilation of people outside of the Orthodox Church with the epic structure is not set to culture in general, the problem of conscious, long and organized opposition to the new faith and the old folk pagan wisdom, representatives of which remained "team change people's consciousness," because she folk wisdom in his epic the design principles adopted ritual orthodoxy.…”
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The humble charm of modern stereotypes about fo­reigners and yasak in Russia during the 16th–17th centuries by Samigulov G.Kh.

“…With a high degree of probability, we can admit that the formation of this stereotype dates back to the period of the predominance of the ideologeme “Autocracy, Orthodoxy, Nationality” and is the result of extrapolation to the situation of the 16th–17th centuries representations of the second half of the 19th century. …”
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The Contemporary Critical Reception of Walter Pater: Retrospective and Proleptical Views by Geoffrey Sadock

“…His foundational affirmation of the modern spirit, relativism linked with sensual exploration, will seem more congenial to 21st century readers than it did to those grounded in a ‘facile orthodoxy.’ As Pater’s response to the beautiful, in art and life, becomes better understood, it will be seen that he is at once the culmination of a long line of theoretical rebels and the beginning of a post-modern, existential methodology that values art after the debacle of the 20th century and the collapse of ideologies that once sought to discredit him. …”
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Die Gründung des Litauischen Seminars in Königsberg als Voraussetzung für die Entwicklung des litauischen Schrifttums und des litauischen Buches by Liucija Citavičiūtė

“…Das Litauische Seminar in Königsberg entwickelte sich in der Zeit der harten Auseinandersetzung von Pietismus und Orthodoxie. Mit dem königlichen Beistand und doch den Angriffen der Orthodoxie ausgesetzt, etablierte sich der Pietismus an der Königsberger Universität. …”
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Le corps dans l’anthropologie chrétienne du Moyen Âge oriental by Gilbert Dagron (†)

“…La progressive valorisation du corps a été l’une des idées les plus fécondes de l’orthodoxie. Elle a vidé de son sens le traditionnel dualisme antique. …”
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Scottish and English architecture: a “provincial” relationship? by Clarisse GODARD DESMAREST

“…It focusses first on the orthodoxies presented within past literature, and how these have been sometimes unhelpful to scholars wishing to address this question. …”
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Why is it problematic for technicians to say they teach in higher education? by Tim Savage, Kelly Vere

“…The authors argue that academic roles have simultaneously been disaggregated during this same period, exacerbating complexities, tensions, and overlaps that further problematise what was once a straightforward binary between academic and technical roles, challenging orthodoxies, identities and dominant hegemonies.   …”
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Good and Evil Angels in Daniel Defoe’s Demonological Treatises by Yannick Deschamps

“…Cette vision est à maints égards conforme à l’orthodoxie protestante en matière d’angélologie et de démonologie. …”
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Language as a Source of Liberation, and Language as a Source of Control by Jonathan Luxmoore

“…We need to think and speak with critical precision, with a healthy empirical scepticism - and reject the lazy reliance on epithets, categorisations, stereotypes and simplifications which the new ideological orthodoxies so often rely upon. …”
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KULTŪRINIS ŽYDŲ ĮVAIZDIS LIETUVOJE IR TAUTININKŲ IDEOLOGIJA by Bernaras Ivanovas

“…Another group, that had positive image was group of religious orthodoxies. Nationalists preferred them, because they didn't want to integrate to Lithuanian society. …”
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KULTŪRINIS ŽYDŲ ĮVAIZDIS LIETUVOJE IR TAUTININKŲ IDEOLOGIJA by Bernaras Ivanovas

“…Another group, that had positive image was group of religious orthodoxies. Nationalists preferred them, because they didn't want to integrate to Lithuanian society. …”
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