Henri Bergson et les conservateurs espagnols (1907-1940)/II by Camille Lacau Saint-Guily

“…Faced with the intransigence of the Catholic néothomiste orthodoxy, is a Catholic modernist Bergsonism possible in Spain? …”
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Umori preriformistici in un umanista meridionale: Antonio Galateo by Domenico Defilippis

“…Its positions are revealed a great deal next to those of Erasmo da Rotterdam and they anticipate some of the motivations that would have brought to the Lutheran reform, although Galateo never refuses the supremacy and the orthodoxy of Saint Roman Church. Its thought constitutes an unusual testimony of that modern devotio, that would also have received not little succession in the.…”
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« Me-too Republicans » et « Republicans In Name Only ». De l’utilisation du name-calling comme stratégie de maintien des frontières idéologiques du Parti républicain des années 194... by Sébastien Mort

“…In this article, I explore the ways in which moderate Republicans have been labeled by conservative hardliners within and outside the GOP since the 1940s, analyzing how the epithets “Me-too Republicans” and “Republicans in Name Only” (or “RINOs”) have been used to single them out as deviant from the conservative orthodoxy. I argue that such name-calling not only reflects the tension between moderates and conservatives within the Republican Party since the early 1940s, but is also used as a strategy of discursive boundary maintenance designed to protect the party’s identity. …”
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Rethinking the researcher-researched relationship by Lauren Eva Dyll, Keyan Tomaselli

“… This article critically examines the conventional researcher-researched relationship that empowers the researcher over the researched. The orthodoxy of objectivity – claimed to locate the researchers as neutral observer – is here argued to be a power relation that has an excluding effect where subject communities are concerned. …”
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The gospel contra Nietzsche: a South African literary critique of Wille zur Macht by F. Hale

“…Chesterton’s confrontation with that idea in Orthodoxy (1908). In Doke’s critique of Nietzsche, he also described ethnic and religious clashes and implicitly argued for the moral superiority of Christianity and the ethical need for missionary endeavours. …”
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Eliot’s Modernist Manifesto by Viorica Patea

“…Although no longer an orthodoxy in our postmodern era, Eliot’s essay continues to influence current critical debates. …”
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Issues of International and Interchurch Relations in the Work of Holy Council 1917–1918 of the Orthodox Russian Church by A. I. Mramornov

“…But in a period when the World War was still ongoing and there were pressing issues to resolve in the sphere of cooperation of Russian Orthodoxy with other orthodox and non-orthodox churches, the Local Council could not but touch upon the international and inter-church issues. …”
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El Greco's Italian paintings (1560-76) based on Bible texts by Estelle Alma Maré

“…Through study and experiment, and by following the examples of other artists who had achieved artistic mastery and was of proven Catholic orthodoxy, he educated himself as an artist in the Western manner. …”
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RUSSIAN ETATISM AND RUSSIAN PATERNALISM IN THE POLITICAL PROCESS OF RUSSIA ON THE EVE OF PETER THE GREAT’S REFORMATION by N. A. Omelchenko

“…The paper investigates the reasons for the formation of these features of the development of national statehood, the main of which the author proposes to search in the civilizational and geopolitical features of the formation and evolution of the Russian state, the weakness of the institutional foundations of Russian politics, stylistic peculiarities of Russian Orthodoxy and a number of other factors.…”
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The ambiguous other. Engaging with far right and other uncomfortable subjectivities by Katerina Hatzikidi

“…Among other things, it is argued that the far-right other does not fit current anthropological orthodoxy in terms of ethnographic approach and therefore represents a kind of ambiguous alterity that poses ethical and methodological challenges for anthropologists. …”
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SAINT SERGEY OF RADONEZH'S SPIRITUAL HERITAGE AND DESTINIES OF RUSSIA by K. M. Dolgov

“…It reviews the heritage of Reverend Sergius of Radonezh in Russian history, the meaning of his name for the Russians, the spiritual and political role of the Christian Orthodoxy in history. The spiritual heritage of Reverend Sergius of Radonezh survived his life and eventually turned into bottomless source of moral authority for the Russian people. …”
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“GENERAL THEORY” OF J.M. KEYNES: 80 YEARS AFTER by A. V. Kholopov

“…The Keynes' "General Theory", published 80 years ago, overthrew the neoclassical orthodoxy and created a new understanding of how market economy works. …”
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Caste or qualification? Chaitanya Vaishnava Discussions about Brahmanas in Colonial India by Martin Fárek

“…Although they are often described as protest against “caste system” in general and “brahmanical orthodoxy” in particular, relevant historical evidence shows very different picture. …”
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Diskuze o talmudickém původu Chevra kadiša v časopisech Allgemeine Zeitung des Judenthums, Die Neuzeit a Oesterreichische Wochenschrift by Jana Horáková

“…Next, the whole question of Hevra Kaddisha is put into the context of the fight between the Jewish orthodoxy and the reform movement, the struggle of the Jewish communities against anti­Semitism and also the context of internal contradiction in the movement Wissenschaft des Judentums. …”
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Attitudes of representatives of major religious movements towards the digitalisation of religion by M. Ja. Yuldashev, A. I. Ivanchenko, O. A. Kulikova

“…A content analysis of the Internet communities and resources of the main traditional (Orthodoxy, Islam and Judaism) and non-traditional religious teachings (Neopaganism and Satanism)was carried out. …”
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A Christian spirituality of imperfection: Towards a pastoral theology of descent within the praxis of orthopathy by D.J. Louw

“…Rather than a spirituality of self-improvement, the article proposes a theology of descent (engaging with human suffering, weakness, brokenness, frailty, and imperfection), as well as a paradigm shift from orthodoxy to orthopathy. In a theology of descent, the following question emerges: How does the pastoral ministry address the painful realities of failure and existential imperfection as related to the limitations of suffering human beings? …”
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Cognizing Coexistence: Perceptions and their Synthetic Unity in Kant’s 3rd Analogy by Andrew Werner

“…In the 3rd Analogy, Kant claims that I can perceive that things coexist by synthesizing my perceptions in an order-indifferent way. Reigning orthodoxy holds that I first successively perceive different things, and then (through some further act) determine that the things I perceive coexist. …”
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The Lutheran “convivial economy” as a Christian economic heterodoxy: significance, components, and proposals to the current socio-economic order by P. Kopiec

“…It employs the narration of economic heterodoxy/orthodoxy to highlight a dominant Christian position towards the prevailing economic order. …”
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Is Modernity Single and Universal?: Olaju and the Multilateral Modernity by Adeshina Afolayan

“… This essay confronts two orthodoxies at the heart of the modernity debate. The first is that modernity, which supposedly originated from the West, is a sin­gle and universal historical development. …”
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<i>Armastus, Andestus, Alandlikkus</i>: The Rediscovery of the Orthodox Christianity in Post-Soviet Estonia by Milena Benovska-Sabkova

“…The restoration of the autonomous Estonian Apostolic Orthodox Church, beginning in the 1990s, is due to the historic presence of Orthodoxy in Estonia, but also has the particularities of a new project that seeks contemporary horizons and copes with specific postsocialist problems. …”
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