Anarchisme et Catalanisme en exil en France, 1939-1977 by Phryné Pigenet

“…Despite Franco's repression, the legacy of the Spanish War led to an anti-Catalanist doctrinal twisting in Catalan libertarians between anarchist orthodoxy and nostalgia for the mother country, as evidenced by the publication of exile in Catalan language, « Terra Lliure ». …”
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The evolution of the Orthodox church's mission under the influence of modernization by O. L. Tserpitskaya

“…The basic forms of modern missionary work Russian Orthodox Church, special features in the context of socio-cultural and political situation of the Orthodox believers and groups that exhibit a positive attitude toward the ideals of Orthodoxy. Critical of the Orthodox mission in negative manifestations of postmodernism in culture.…”
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“Iconoclasm” in the early years of Soviet power (1918–1921) by Rogozny, Pavel G.

“…On this basis, there were a number of bloody clashes with peasants unwilling to remove icons. The icon in Orthodoxy and especially in “national Orthodoxy” was revered as the greatest shrine, and many peasants were ready to look at any violence against it as an insult to the community. …”
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Ottoman Approach to Shia and Sunni State Officers of Syria in the Examples of Fakhreddin Maanoğlu and Ali Canpolad between 1570s and 1630s by Birol Gündoğdu

“… Some scholars like to believe that Ottoman Sunni orthodoxy drew its form by virtue of the Ottoman conquest of Syria and Egypt in 1516-1517. …”
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An American Ex-Nihilist Exposing Postmodern Errors: Eugene Rose on the Perils of Nihilism by Anna Cholewa-Purgał

“… This article presents Eugene Rose’s critique of nihilism, the philosophy which he had himself embraced and was devastated by before his conversion to Orthodoxy, before his monastic tonsure and ordination to priesthood. …”
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The Rhetoric of the Rearguard? Sincerity in Innovative American Poetics by Nicholas Manning

“…How did the criterion of poetic sincerity transform, in the space of a half-century, from a fundamental tenet of radical modernism to an incarnation of lyrical and expressive orthodoxy? Why have efforts to reintegrate sincerity into experimental poetics and literary traditions—such as the problematic New Sincerity of the 1990s—met with limited success? …”
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PHILOKALIA IN MUSIC by Petruţa-Maria COROIU

“…IX) is one of the most representative and important writings of the Orthodoxy. …”
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L’ibadisme maghrébin en contexte fatimide (début xe-milieu xie siècle) by Cyrille Aillet

“…But how could the Ibadi orthodoxy compete with the heroic saga of Abū Yazīd, the schismatic figurehead of rebellion? …”
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« Quoiqu’il en coûte ? » by Solène Morvant-Roux, Jean-Michel Servet, André Tiran

“…We argue that these instruments of economic policy are unable to question the existing political and economic order, show a limited capacity for transformation and cannot constitute progressive alternatives to a system still dominated by economic and financial orthodoxy.…”
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Thomas Reid, the Internalist by Robert Weston Siscoe

“…Philosophical orthodoxy holds that Thomas Reid is an externalist concerning epistemic justification, characterizing Reid as holding the key to an externalist response to internalism. …”
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La lettre perdue by Philippe Dufour

“…These three types of readings all attacked the orthodoxy: Strauss dismantled the historical foundations of the origins of Christianity. …”
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The Power of the Central Bank of Brazil in a Financialised Economy: an institutionalist and Foucauldian analysis by Jaime Marques Pereira, Miguel Bruno, Stéphane Longuet

“…This article attempts to understand political economy by explaining the ambivalence of the economic policy that successfully reconciled redistribution and orthodoxy in Brazil, under the governments led by the Workers’ Party – until that reconciliation proved unsustainable. …”
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Du cadre d’action collective au programme partisan  : ancrages patronaux des islamismes en Turquie et en Tunisie by Dilek Yankaya

“…Instead of evaluating the failure or success of these movements by the influence of a religious orthodoxy, the text focuses on the framing work carried out by partisan groups in interaction with their social properties and according to specific temporalities and scales of action. …”
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Henri Bergson et les conservateurs espagnols (1907-1940)/II by Camille Lacau Saint-Guily

“…Faced with the intransigence of the Catholic néothomiste orthodoxy, is a Catholic modernist Bergsonism possible in Spain? …”
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Umori preriformistici in un umanista meridionale: Antonio Galateo by Domenico Defilippis

“…Its positions are revealed a great deal next to those of Erasmo da Rotterdam and they anticipate some of the motivations that would have brought to the Lutheran reform, although Galateo never refuses the supremacy and the orthodoxy of Saint Roman Church. Its thought constitutes an unusual testimony of that modern devotio, that would also have received not little succession in the.…”
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« Me-too Republicans » et « Republicans In Name Only ». De l’utilisation du name-calling comme stratégie de maintien des frontières idéologiques du Parti républicain des années 194... by Sébastien Mort

“…In this article, I explore the ways in which moderate Republicans have been labeled by conservative hardliners within and outside the GOP since the 1940s, analyzing how the epithets “Me-too Republicans” and “Republicans in Name Only” (or “RINOs”) have been used to single them out as deviant from the conservative orthodoxy. I argue that such name-calling not only reflects the tension between moderates and conservatives within the Republican Party since the early 1940s, but is also used as a strategy of discursive boundary maintenance designed to protect the party’s identity. …”
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Alejo Venegas de Busto : un moraliste tolédan du xvie siècle face à l’hérésie by Marc Zuili

“…After studying the question of Venegas’ orthodoxy – supposedly influenced by Erasmus –, this article will examine how this moralist presented and viewed heresy in his books and how he recommended opposing it. …”
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Rethinking the researcher-researched relationship by Lauren Eva Dyll, Keyan Tomaselli

“… This article critically examines the conventional researcher-researched relationship that empowers the researcher over the researched. The orthodoxy of objectivity – claimed to locate the researchers as neutral observer – is here argued to be a power relation that has an excluding effect where subject communities are concerned. …”
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The gospel contra Nietzsche: a South African literary critique of Wille zur Macht by F. Hale

“…Chesterton’s confrontation with that idea in Orthodoxy (1908). In Doke’s critique of Nietzsche, he also described ethnic and religious clashes and implicitly argued for the moral superiority of Christianity and the ethical need for missionary endeavours. …”
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Eliot’s Modernist Manifesto by Viorica Patea

“…Although no longer an orthodoxy in our postmodern era, Eliot’s essay continues to influence current critical debates. …”
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