God's omnipotence and human freedom by A. van de Beek

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D. Z. PHILLIPS’DE KÖTÜLÜK PROBLEMİ by Yaşar Türkben

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Descartes on Modality and the Eternal Truths by Sarah Patterson

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METAFİZİKSEL BİR SORUN OLARAK KÖTÜLÜK by Eyüp Aktürk

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Displacing the Christian Theodicy of Hell: Yi Kwangsu’s Search for the Willful Individual in Colonial Modernity by Jun-Hyeok Kwak, Mengxiao Huang

“…But the co-existence of the omnipotent God and unrepentant sinners is not always questioned in the religiosity of hell in non-Western cultures. …”
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Discursive Power in the Hybrid Media System: The Case of Chinese Neologisms by Nancy Liu

“…This power is rampant and omnipotent, and is exercised voluntarily by some actors to accommodate to the mass media market’s demand for novelty or appeal. …”
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Representative Public Administration as the Modelling Behaviour for the New Bureaucracy by Mirko Pečarič

“…There is a widespread belief that the states and markets are not the omnipotent institutions. Although public participation is gaining importance, this paper argues that in the present situation liberal and democratic elements can be fastest achieved by promotion of values in the public administration. …”
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Le peuple est-il soluble dans la constitution ? Leçons tunisiennes by Jean-Philippe Bras

“…There are good reasons to observe closely how this omnipotent Constituent Assembly will exercise its constitutional and legislative mandate, and set the dates for organizing future legislative elections.…”
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Divine aseity and the paradox of divine self-limitation by Aku S. Antombikums

“…Therefore, God is still omnipotent, omniscient, eternal, immutable and the like because the possession of these divine attributes does not rule out the possibility that God can enter into a temporal relationship with the creatures. …”
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P. TILLICHO ONTOLOGIJA IR I. KANTO TRANSCENDENTALINĖ FILOSOFIJA by Mindaugas Briedis

“…Kant’s moral argument for God’s existence assumes that the moral law exists and that it can be fulfilled only by the retributive justice of an omnipotent God. Though Tillich agrees with Kant that faith being of an existential character involving the whole of human existence, does not constitute a theoretical problem of the sort we encounter in empirical inquiry, but because of this wholeness Tillich sees Kant’s moral solution concerning nature of religion as reductive and suggests that an act of faith is a matter of all mental functions (intellect, will, emotion) of human being. …”
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THE PROBLEM OF SEARCHING THE MEANING OF HUMAN EXISTENCE: CONTEMPORARY CONTEXT by V. M. Petrushov, V. M. Shapoval

“…A human must refuse from false self-conceit concerning his potential omniscience and omnipotence, cease dictating his own rules to the Existence, determine the boundaries of his freedom and try to clearly realize his place in the objective structure of being. …”
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JAUNOSIOS KARTOS KATALIKŲ INTELEKTUALŲ PAŽIŪROS Į KAPITALIZMĄ IR SOCIALIZMĄ TARPUKARIO LIETUVOJE by Valdas Pruskus

“…On the other hand, an individual must feel a real support of the state as well, and it's task of paramount importance shall be a formation of the conditions for everybody and each member of the society to pursue their objects, taking into account the highest value - a human and his dignity, which cannot be sacrificed to the seeming omnipotence of the faceless machine building. Taking into consideration that the object of economical activities is a satisfaction of needs of an individual and the society, their results shall be evaluated not only in the economical scale (benefit), but in the ethical (a non-contradiction to aims of self-expression of an individual) scale. …”
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JAUNOSIOS KARTOS KATALIKŲ INTELEKTUALŲ POŽIŪRIS Į FAŠIZMĄ IR NACIONALSOCIALIZMĄ TARPUKARIO LIETUVOJE by Valdas Pruskus

“…So, the fascists interpreted corporations as a means to strengthen the power of the state and to extend its influence and intellectual Catholic youth considered them a way to reduce an omnipotence of the state pursuing its decentralization. …”
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