Des-reterritorialização: percursos possíveisdo romance afro-brasileiro recente by Paulo C. Thomaz

“…To Haesbaert, the immanent aspect ofmultiterritoriality in individual lives and in different human groups has beendepreciated by the “myth” of deterritorialization. Instead of a simplisticuprooting dispossession, there would be a permanent process of, a spatiallydiscontinuous and highly complex repossession. …”
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Barn Owl (Tyto alba) by Jason M. Martin, Richard N. Raid, Lyn C. Branch

“…Their ghostly appearance and blood-curdling shriek have led to their incorporation into folklore and myth and have earned these birds a variety of nicknames, including "ghost owl" and "monkey-faced owl." …”
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Guerre et récit chez les Indiens ayorés du Chaco boréal paraguayen by Salvatore D’Onofrio

“…This sort of pantomime, little known among other Indians of the lowlands, is related to myth by virtue of the canonical manner in which it unfolds and of the connexions it establishes with other aspects of Ayoreo culture: body painting, hunting, shamanic powers, ritual activities. …”
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Un réseau de sources : figures de l’araignée dans Madame Bovary et La Tentation de saint Antoine by Irene Zanot

“…Incarnation of the devil in a production which was inspired by the Bible as well as in some "moralizing" re-readings of the myth of Arachne, an omen of misfortune and madness, this arachnid enters the Flaubertian universe first of all through Ovid’s Metamorphoses. …”
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Apocalypse Now? Kate Atkinson Reads Ovid’s Metamorphoses by Barbara Weiden Boyd

“…Atkinson clearly signals her debt to Ovid in several epigraphs, but the overall impression left with readers who know Ovid only as a repository of classical myth has caused Atkinson’s remarkably inventive reception of Ovidian poetics to be misread. …”
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Cesta pekelného notáře z Mexika do Kuksu by Pavel Štěpánek

“… The way of the infernal notary from Mexico to Kuks is a study about the penetration of a Mexican myth in the baroque Bohemia. It deals with the theatre person of the notary (notarius) Ficli-pucli who appears in a celebration occurred at the court of the Count Sporck in his residence at Kuks, a bath and cultural centre founded by himself. …”
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Écrire avec Flaubert by Anne Herschberg Pierrot

“…In the context of the myth that Flaubert represents for contemporary writing, the aim is to examine not so much the reception of the published work, but rather the imaginary relationship that these writers have with Flaubertian genesis, or Flaubertian discourse on the genesis of the work. …”
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La culture de la patate douce et du maïs chez les Krahô by Ana Gabriela Morim de Lima

“…The indigenous knowledge regarding these plants is linked to notions of personhood, gender and kinship relations, the annual calendar, myth and ritual, as well as other forms of conceiving temporality and territoriality. …”
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Thinking Framework Concept: A Decolonial Epistemological Proposal for the Current Latin-American Scenario by Verónica Soto Pimentel

“…The new crisis faced by Latin American governments of counter-hegemonic political projects – which had made important progress towards inclusion – against the (re) strengthening of a bloc of countries with neoliberal projects that have tended to aggravate regional social problems raises the question: how to break this return to the myth of Sisyphus? Based on the presuppositions of decolonial thinking, the proposed hypothesis is that this would be - partly due to- the presence of Eurocentric features in the construction of knowledge on social problems and their solution in the political projects that are discussed in the region. …”
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De l'immersion à la glossodiversité (en domaine de politique linguistique scolaire) by Pierre Escudé

“…In fact, when it comes to managing populations within the territory of a nation-state, this representation turns bilingualism into an oppositional myth, rather than a balanced social reality. A return to linguistics and a grounding in didactics - making it possible to manage the learning of this reality of language in educational systems and social life - would make it possible to extricate ourselves from the infertile opposition between the two ideologies of monolingualism and bilingualism. …”
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La correspondance, espace de partage et lieu de repli : l’échange épistolaire entre Gustave Flaubert et Ernest Feydeau by Catherine Thomas-Ripault

“…Their epistolary exchange is above all the space where common positions and values circulate: each one states a literary connivance with his addressee, and maintains the myth of a perfect complementarity. However, very quickly the roles are distributed within the letters, and a game of influences is set up through which the writers try to assert their originality and use these friendly relations in a strategic way. …”
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Qualques reflexions sul principi poetic e la temporalitat liura dins Sonets barròcs enta Iseut by Laurent Alibert

“…Sonèts barròcs enta Iseut (1979) shows Pierre Bec as a poet elaborating his creation upon a background of references to the medieval literature - main object of Pierre Bec’s researches as a scholar. Rewriting the myth of Yseult in order to create a poetic work at the same time modern and freed from temporality is one of the main specific features of the Sonèts barròcs enta Iseut. …”
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Sud de Chantal Akerman ou une histoire de territoire et de terre : le Sud comme espace de mémoire by Marie Liénard

“…The paper analyses how Akerman’s Sud transforms the American place into a space of memory by inscribing it into a European history beyond the myth created by the Southern imagination.…”
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Applying Durkheim to Elvis by Mark Duffett

“…His entertainment is so thrilling because he, as an individual, adeptly channels the “buzz” of meeting someone so famous. His myth as a humble country boy also intensifies the thrill, making Elvis the ultimate popular icon. …”
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COVID-19 pandemic as a socio-psychological influence on transformations in religion by Y. Gavrilova, E. Zakharova, M. Liga, M. Zhironkina, A. Barsukova

“…This interdisciplinary study’s theoretical framework embraces the socialecological systems framework, the concept of deprivation, the theory of religious myth-making, religious individualism and bricolage, as well as the concept of quality of life. …”
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Une balle blanche dans un roman noir by Sophie Vallas

“…This paper analyzes the place of baseball in Squeeze Play: it first appears as an essential element in the very structure of the plot, but it is also, for Auster, a way of questioning the myth of the hero in an American society whose main aspects (sports, politics, private life) are eaten up by corruption and perversion. …”
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Le mouvement ouvrier dans l’art académique espagnol : une légitimité politique contrariée by Stéphanie Demange

“…In the Spain of the Bourbon Restoration, the rise of social discontent made it increasingly difficult to sustain the myth of political cohesion. The paintings exhibited in the regime's National Fine Arts Exhibitions showed these major social transformations, reflecting in a very contemporary repertoire the emergence of a «social question» in which strikers and anarchists were the leading figures. …”
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Peut-on lire Only Revolutions de Mark Z. Danielewski ? by Alexandre Palhière

“…While shedding light on the relations between myth, history and story within the crucible of poetry, Mark Danielewski also seems to renew this questioning thanks to his use of technological progress, the multiple possibilities it has given allowing him to redefine the link between the writing and reading processes.…”
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Autour de la pensée raciale et raciste en Italie (1850-1945) by Aurélien Aramini, Elena Bovo

“…The first moment corresponds to the introduction of the Aryan myth in the peninsula, when Indo-European philology provided the scientific grounds to buttress an anticlerical campaign, synonymous with cultural and literary progress. …”
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Memória social da Batalha do Jenipapo: trilhas e enredos patrimoniais em Campo Maior (PI) by Maria Dione Carvalho de Moraes, Juliana Rodrigues Cavalcante

“…To this end, we approach the polyphonic and multiple work of social memory that takes place in the convergences and divergences between history, myth and tangible signs, as diffuse monuments, places of memory, in the city of Campo Maior (PI).…”
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