Amandine Mussou, Mettre le savoir en fiction à la fin du xive siècle. Les Eschés amoureux en vers by Amandine Mussou

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Dominique Ancelet-Netter, L’Analyse sémantique du vocabulaire économique et financier de 1355 à 1405 à partir des Miroirs des Princes et du Traité de la première invention des monn... by Dominique Ancelet-Netter

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Sciences et Savoirs sous Charles V by Pauline Lambert-Taffoureau 

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Clotilde Dauphant, La Poétique des Œuvres complètes d’Eustache Deschamps (ms. BnF fr.840). Composition et variation formelle, Paris, Honoré Champion, 2015 by Sandrine Legrand

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Sciences et langues au Moyen Âge – Wissenschaften und Sprachen im Mittelalter by Michèle Goyens

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O oglindă a principilor? Predicile lui Pelbartus de Themeswar despre Ștefan cel Sfânt al Ungariei by Alexandra Baneu

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Les Plantagenêts vus par un abbé du xve siècle : l’article « Anglia » du Granarium de John Wheathampstead by Élisa Mantienne

“…It is all together an entry of encyclopedia, a short chronicle and a mirror for princes. The paper tries to better understand the aims of John Wheathampstead when he wrote this text. …”
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Prințul public și prințul privat la Neagoe Basarab și Antonio de Guevara: dubla dimensiune didactică a oglinzilor principilor by Oana Andreia Sâmbrian

“…Our article focuses on the analysis of a special literary genre of the 16th century – the mirrors for princes, a special type of parenetical work which was aimed at initiating the ruler to be in the “mysteries” of being a good monarch. …”
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Ekphrastic Moral Mirrors in New Spain: Sor Juana’s Neptuno Alegórico and Sigüenza’s Theatro de Virtudes Políticas by Sergio Armando Gallegos-Ordorica

“…I also argue that, insofar as the Neptuno and the Theatro create different audiences that are mutually aware of each other in virtue of systematically relying on ekphrasis deployed in a public setting, they are potentially more effective for moral instruction than other traditional mirrors of princes.…”
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