Justin Martyr – between Philosophy and the Second Sophistic by Justinas Ambrazas

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Religious Symbolism and Political Resistance: Navalny’s Martyr Narrative in the Russian Opposition by Nadezhda Beliakova, Zhanna Timofeeva

“…The authors posit that the construction of a martyr narrative is deeply political, being a part of contemporary ideological war. …”
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Online Fees Clearance System For Uganda Martyrs University Kabale-Campus. by Niwabiine, Doreen

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Internet Usage and Academic Performance of Students At Uganda Martyrs University Kabale Campus. by Niwashaba, Brendah

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La famille Bhutto ou les « martyrs de la démocratie » au Pakistan by Lionel Baixas

“…The members of the Bhutto family, especially Zulfikar Ali Bhutto and his daughter Benazir Bhutto, presented themselves as martyrs of democracy and claimed many times they were ready to sacrifice their life for the rise of democracy in Pakistan. …”
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Pierwszy polski film fabularny. „Les Martyrs de la Pologne” – „Pruska kultura” (1908) by Małgorzata Hendrykowska, Marek Hendrykowski

“…., w podparyskim archiwum Bois d’Arcy, filmie zatytułowanym Les Martyrs de la Pologne (w polskiej literaturze przedmiotu znanym pod tytułem Pruska kultura). …”
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E- Library Resources Utilization and Students’ Academic Performance in Universities in Uganda: A Case Study of Uganda Martyrs University. by Arineitwe, Oliva

“…This study was intended to examine E-Library Resources Utilization and Students’ Academic Performance in Universities in Uganda: a case study of Uganda Martyrs University. This study was guided by five specific objectives; To identify the types of e-library resources utilized by students at UMU, To investigate the relationship between e- library resources utilization and students’ academic performance at UMU, To assess the aspects of academic performance influenced by the use of e- library resources at UMU, To identify the challenges associated with the utilization of e- library resources at UMU, To propose the possible strategies to overcome the challenges associated with the use of e- library resources at UMU. …”
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La guerre d’indépendance algérienne : une mémoire disputée dans le champ politique algérien by Emmanuel Alcaraz

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La sati indienne au travers de l’histoire. Du suicide héroïque aux martyres du système socio-politique by Harald Tambs-Lyche

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Factors Hindering the Proper Management of Academic Libraries in Kabale Municipality: A Case Study of the Uganda Martyrs University Kabale Campus Library. by Oliva, Arineitwe

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The situation of the Greek Catholic Church in Slovakia in the second half of 20th century by Peter Šturák

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Commémoration et production d’un héritage de la gauche égyptienne by Didier Monciaud

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El Ekhtiyar ou la mise en martyr des policiers égyptiens. La construction d’un « grand récit » sur petit écran ? by Sixtine Deroure

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Un panthéon martyrial censuré par Isabelle II : enquête sur l’estampe « Víctimas de la causa popular » by Pierre Géal

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L’insaisissable religion des Taïnos. Esquisse d’anthropologie historique by Giuseppe A. Samonà

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Peuple de saints et pèlerinages dans les diocèses d’Autun et de Nevers, du temps des martyrs aux temps des réformes (IVe-XVIIIe siècles) by Diane Carron

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Rafael del Riego, mártir en vida by Maud Le Guellec

“…The fact that Rafael del Riego became a «martyr to freedom» following his trial and his particularly ferocious and vengeful execution is undeniable. …”
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Męczeństwo formą samobójstwa? by Marcin Cholewa

“…The sense of faith of people gathering at the grave of a martyr may be an essential element.…”
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Nepomucká sousoší v Olomouci a v Žarošicích a jejich východočeské paralely. Příspěvek k poznání barokního sochařství na Moravě by Pavel Panoch

“…John of Nepomuk´s iconography in the baroque sculpture of Bohemia and Moravia: martyr´s dropping from the Prague´s Charles Bridge to the river and St. …”
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Ansanus “the Baptizer” and the Problem of Siena’s Non-Existent Early Episcopacy (c. 1100–1600) by Carol A. Anderson

“…As part of their effort to verify that their city had not only Roman but also early Christian origins, the Sienese, primarily spearheaded by lay officials, refashioned the image of their martyr-saint, Ansanus (d. 296). By the thirteenth century, the implication that the lay martyr had baptized the citizens was added to his second Latin passion narrative. …”
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