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101
Tourism and the Accumulation of Capital: A Perspective on the Reserve of the Biosfera Sian Ka’an
Published 2019-05-01“…The amplification of capital is made possible thanks to the policies of a capitalist system that have become strengthened by the current neoliberal project, where the States permits the dispossession of natural resources of indigenous peoples, yielding their control to private interests that aim to increase their capital through an economic activity, such as tourism. …”
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102
Bureaucratizing the indigenous: The San peoples, Botswana, and the international community
Published 2023-12-01“…It considers how Botswana, through the introduction of development policies and laws to regulate hunting, has encapsulated the San into state institutions and practices; it also illustrates, though the example of San activism, how indigenous peoples try to appropriate state institutions and international development models to formalize their resistance through non-governmental organizations. …”
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103
Integrating Indigenous healing practices within collaborative care models in primary healthcare in Canada: a rapid scoping review
Published 2022-06-01“…Objectives In November 2020, a series of reports, In Plain Sight, described widespread Indigenous-specific stereotyping, racism and discrimination limiting access to medical treatment and negatively impacting the health and wellness of Indigenous Peoples in British Columbia, Canada. To address the health inequalities experienced by Indigenous peoples, Indigenous healing practices must be integrated within the delivery of care. …”
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104
Multiculturalismo, gênero e etnografia: trajetória e contribuições fundamentais de Jean Elizabeth Jackson para a antropologia sul-americana
Published 2023-07-01“…While we focus on her pioneering ethnographic work with the Indigenous peoples of the Colombian Vaupés, we also consider how her ethnographic perspective connects to her other lines of research on identity, indigenous movements and chronic pain patients. …”
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105
‘You’re considered a warrior then’
Published 2011-01-01“…Like many other indigenous peoples, the Crow today struggle to construct their lives on their own terms, and they do this by applying their traditional values, such as respect and individualism, to interpret reality and their own identity, hence perpetuating the essence of their distinctive way of life. …”
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106
A Miss Kayapó: ritual, espetáculo e beleza
Published 2017-06-01“…Held in the city of São Félix do Xingu, in the State of Pará (Brazil), before a large number of indigenous and non-indigenous people, the Beauty Contest is an important ritual to understand the inter-ethnic relations between the contemporary Mebêngôkre and the other Brazilian inhabitants of the region. …”
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107
Editorial: Affirmation? How to Learn to Live with ‘The Others’ Through Design
Published 2025-02-01“…We will meet with disobedient ants, cultural management, invasive plants, ancestral knowledges, unstable amphibians, women’s communities, changing climates, Indigenous peoples, environments, and publics that—all together—design a ‘we’ that is always in formation, affecting the places where we work, the studios where we design, the classrooms where we learn, or the epistemologies from which we articulate our relationship with otherness. …”
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108
La querelle des noms. Chaînes et strates ethnonymiques dans le Chaco boréal
Published 2011-12-01“…The ethnic names, still in use in 1940, to designate the indigenous peoples of the Chaco Boreal (Chulupi, Moro, Chamacoco, Lenguas…) were gradually replaced over the following decades by a new layer of names (Nivaclé, Ayoreo, Ishir, Enlhet…) all of which can be translated as « men », or « humans ». …”
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109
La saveur du cœur et l’amertume du corps
Published 2023-06-01“…In light of the recent ethnographic production on the indigenous Arawá peoples and the research in historical ecology dedicated to the lands of the Juruá-Purus interfluve, this article proposes a reflection on plant poisons, hunting and fishing, based on the sociality, shamanism and body-making practices of the indigenous peoples of this region. We start from the self-poisoning of the Suruwaha to consider it as a starting point for the analysis of the language of the physiology of Arawá affections that expresses the ambivalence or categorical instability of certain plants. …”
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110
A’joot : Ethics, Rights and Values Spoken from the Stomach and Heart
Published 2025-01-01“…Third, this article attempts to raise new ways to conceive and address human values that are inspired by the philosophies and ways of relating to the world among Indigenous peoples. Some examples will be given which come from the Ayöök people of Oaxaca, such as the a’joot expression which asks for speaking from the stomach and heart, and where the human cannot exist as an individual-self without the presence of others in society. …”
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111
Kiskisitotaso, Don’t Forget Yourself: Indigenous Resurgence in David A. Robertson’s Barren Grounds
Published 2025-01-01“…Barren Grounds considers alternatives to current foster care structures that are predicated on Indigenous foster children and youth being directly reconnected with Indigenous peoples, lands, and knowledge systems. This reconnection transmits grounded normative ethics and builds Indigenous resurgence—both of which Robertson demonstrates are key in combating settler-induced disconnection and dispossession.…”
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112
The "Other" Geographies in Latin America: Alternatives from the Landscapes of the Chatino People
Published 2018-05-01“…This article focuses on "other" geographies, as understood through the spatial-temporal experiences of indigenous peoples. We argue that these experiences are equally valid subjective understandings of human-non-human relations and should be heard and valued within a framework of horizontal dialogue. …”
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113
Stratégies de subsistance et Perception des aliments des populations autochtones de Yakoutie arctique (Districts de Basse et de Moyenne Kolyma)
Published 2003-06-01“…A study of food preferences of the indigenous peoples of Arctic Yakutia was conducted on a population sample consisting of 102 Evens, 52 Yakuts and 22 Chukchis. …”
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114
Ontological and intercultural anthropology of health among the shuar peoples of Zamora-Chinchipe
Published 2023-01-01“…Specifically, the contributions of the so-called ‘ontological turn’ are detailed in order to develop a theory of interculturality that addresses the differences between Indigenous peoples and Western societies. It is argued that the concept of “culture” constitutes an “ambivalence”, and that from this turn and its critics one can understand better interculturality as a positive proposal from Indigenous intellectuals. …”
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115
As galinhas incontáveis. Tupis, europeus e aves domésticas na conquista no Brasil
Published 2012-12-01“…This article explores the interaction between the Tupi-speaking indigenous peoples in coastal Portuguese America and the domestic chicken introduced in the first years of the conquest. …”
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116
Los pueblos indígenas en el buen vivir global, un concepto como herramienta de inclusión de los excluidos
Published 2019-05-01“…Indigenous peoples have been and still are largely excluded from the most important areas of modern society. …”
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117
The most marginalized people in Uganda? Alternative realities of Batwa at Bwindi Impenetrable National Park
Published 2020“…Indigenous peoples such as the Batwa in Uganda are predominantly seen as marginalised groups, leaving little room for foregrounding their power, influence and involvement in tourism and development. …”
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118
“How difficult can it be?” A non-Indigenous ‘Asian’ Australian high school teacher’s AsianCrit autoethnographic account of dealing with racial injustice
Published 2021-11-01“…Consequently, racial-colonial discourses axiomatically regulate scholarly and societal understandings of racial minorities through two unique but analogous debates – one focussed on the schism between Indigenous and non-Indigenous peoples; the other centred around immigration policy and multiculturalism (Curthoys, 2000). …”
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119
Au cœur du bouleau (Betula spp.) et de la conservation en Abitibi-Témiscamingue (Québec, Canada)
Published 2024-12-01“…» If the answers provided by the forestry industry and Indigenous peoples are not necessarily in harmony with each other, the importance given to them necessitates a reflection grounded in an anthropology of the environment and conservation that ultimately answers the questions: « Why name? …”
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120
Indigenous communities and lithium extraction in Argentina: Juridification and action strategies
Published 2022-01-01“…In Argentina, lithium mining areas coincide mostly with ancestral territories inhabited by indigenous peoples. The presence of such communities involves rights to autonomy and self-determination that easily come into tension with the interests of the state and the various companies operating in the territory. …”
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