Co-design in healthcare with and for First Nations Peoples of the land now known as Australia: a narrative review by James Gerrard, Shirley Godwin, Kim Whiteley, James Charles, Sean Sadler, Vivienne Chuter

“…Authentic co-design of health services can reduce racism and improve access through its decolonising methods and approaches which are strategically anti-racist. Non-Indigenous people involved in co-design need to be committed to continuously developing cultural responsiveness. …”
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Identifications totémiques : réflexions sur la relation entre humains et entités surnaturelles chez les Salish centraux de la côte by Baptiste Gille

“…Nowadays, many indigenous people living in the Vancouver area, on Central Coast Salish territories, can claim to have a special relationship with a supernatural entity, often a non-human animal species, a vegetal species, or an element of the landscape. …”
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Representación del indígena en el cine venezolano: Contrastando estereotipos: entre ficciones y realidades by Emperatriz  Arreaza  Camero

“…The objective of this paper is to know the image of the indigenous communities in the Venezuelan cinema (1998-2008), and the representation of these ethnics groups, through the definition of “national identity” in contemporary Venezuela, especially since the struggles of the indigenous people for their cultural and ethnic survival, their defense of their land, and their political and economic self-determination.It is important to remember that in 1968, during the first government of Rafael Caldera (1969-1974), the country began a “new indigenous policy”, in the midst of the economic desarrollista model implanted for this government, called the conquest of the South [la Conquista del Sur], which also allowed a new ethnographic and socio-anthropological approach to the indigenous communities, from different filmmakers formed in Venezuela and abroad. …”
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La crítica feminista antiextractivista del Qhapaq Ñan y la propuesta despatrimonializadora by Carina Jofré

“…I offer an interpretation of the neo-extractivist context that contributed to the Qhapaq Ñan becoming state policy in this country, without failing to highlight the absence of prior, free and informed consultation (OIT Convention N˚ 169), as well as the strategies used to install a collaborationist story with the indigenous people. Finally, the article arrives at a proposal for depatrimonialization, a utopian horizon decentred from the modern capitalist heritage experience, oriented to the denunciation of the reification of life in all its forms.…”
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Walking in the footsteps of the forefathers. The concept of “ancestry” between political use of molecular biology and indigenous territory, understood as a relationship between the... by Laura Volpi

“…Kichwa indigenous people of the Peruvian Amazon Forest have been facing, for several years, a territorial conflict due to the establishment of a natural park on their homelands. …”
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Landscape and Gods among the Khanty by Art Leete

“…I aim to demonstrate the functional pattern behind handling seemingly ambivalent characteristics of cosmological models in the tangible ritual performance of the Khanty, an indigenous people inhabiting the taiga and forest taiga zone of Western Siberia. …”
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A Sustainable Extractive Industry Requires Educated Responsible Geoscientists by Mike Katz

“…Important extractive industry issues such as sustainable development, corporate social responsibility, social license to operate and free, prior and informed consent for Indigenous People have attracted great attention and scrutiny in the development of industry and government policy and rightful concerns from all stakeholders. …”
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Culture as a dimension of country brand: the highs and lows of Brazil’s brand image by Fabiana Gondim Mariutti, Mirna de Lima Medeiros

“…Brazil’s next most recognized unique cultural aspects were ‘flipflops’, the ‘Amazon’, ‘carnival parades’, ‘Brazil nuts’ and the ‘Brazilian native indigenous people’. Nevertheless, Brazil’s brand image is, to some extent, more favourable than unfavourable. …”
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Kazakhstan segment of Soviet historiography of agrarian colonization of Steppe region in second half of XIX–early XX centuries: factors of genesis and evolution by S. A. Abselemov

“…It is proved that the concept of voluntary accession of the Steppe territories to Russia is interconnected with the principles of the national policy of the USSR, which made it possible to recognize the de facto national stories about the «trauma of colonization», preserved in the cultural memory of the indigenous peoples…”
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Song folklore of the Crimean Tatars: the aspect of identification (part 1) by Rustem Komurdzhi

“…Such a challenge was followed by the reaction of the academic part of scientists involved in transliteration, translation of ancient documents, manuscripts, according to which the evolution of the indigenous people of Crimea, its language, culture and statehood is recreated. …”
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Native blue elderberry in hedgerows bridges revenue and conservation goals by Sonja Brodt, Gwenael Engelskirchen, Katie Fyhrie

“…Blue elderberry is also sought out by Indigenous people as one important component in efforts to restore cultural and food sovereignty. …”
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K. SCHMITT’S THEORY OF PARTISAN: SOCIO-POLITICAL EVENTUALITY OF PARTISAN by M. P. Ostromenskij

“…Such conditions arise in the occupied territory, especially in a situation of the continuing war. Besides, here indigenous people without taking any illegal actions, from the point of view of both clashing sovereigns, it is struck in the rights. …”
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Restoring an Onkwehonwehnéha ecosystem by Jasmine Jimerson

“…This reflective essay seeks to validate further the critical relationship between Indigenous people and Indigenous food systems, its impact on learning, and the overall health and wellness of language, environment, and people. …”
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Data Workers in AI development by Jonas Chagas Lucio Valente

“…The literature on digital sovereignty comprises a diverse theoretical-methodological universe (Couture, Toupin, 2019), with authors addressing different dimensions of the theme, from the sovereignty of the data generated by groups, such as Indigenous people (Kukutai et al., 2016) to geopolitics of AI (Larssen, 2022). …”
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Spatial Politics and a Native American Reservation: Reading Red Power: A Graphic Novel with Author Brian Wright-McLeod by Kristina Aurylaite

“…The paper then proceeds to examine how the novel seeks out possibilities of unsettling the spatial order imposed upon indigenous people by focusing on resistance organized by Native activists. …”
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Analysis of the ulun tagom concept (putra regional) in lumbis pasiangan office performance management, Nunukan district, North Kalimantan by Lumbis Lumbis, Zainur Hidayat, Nurul Hidayat

“…That is, in carrying out work, the Dayak Agabag indigenous people do a thorough job, must focus, must not procrastinate on work, and do not take work lightly, so that this principle morally influences Ulun Tagom employees in completing work.…”
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Adivasi Marginality and the Vicissitudes of Violence in Rejina Marandi’s Becoming Me by Sayan Chatterjee

“…Moreover, the withdrawal of these indigenous people from modern paradigms and values made them stand out as the perennial “other” for both the colonial rulers and mainstream Indian society. …”
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Le conflit du Tipnis et la Bolivie d’Evo Morales face à ses contradictions : analyse d’un conflit socio-environnemental by Laetitia Perrier-Bruslé

“…Because they are against the building of the Tipnis road that would go through their territory, some indigenous people started a protest walk to La Paz. During the 66 days of the walk, the conflict grew at the national level and gathered all those opposed to the government. …”
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O Diálogo entre o urbanismo português e os rios como identidade territorial brasileira by Margarida Valla

“…Its aim was to represent the Portuguese presence through the urban settlements and fortresses, and to study of indigenous people culture, zoology, botany and geography. …”
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Hospitalité publique et altérité tsigane : du modèle d’intégration au paradigme assimilationniste by Caroline Trouillet

“…Since the « insertion village » as it is conceived implies a colonial relationship between strangers and indigenous people, this article shows how the project draws its rules from essentialist thoughts that inspired 19th century paternalist structures aimed at controlling workers' practices.…”
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