La Conquista y la Colonia en el Códice Azcatitlan by María Castañeda de la Paz, Michel R. Oudijk

“…However, the register of events by indigenous people in this time of profound changes indicates that the same attention was given to Spaniards matters as to those of themselves. …”
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Writing Against Vanishing: Native American Autobiography and the Trope of an Ever-Pending Vanishment by Fabrice LE CORGUILLÉ

“…They wrote their autobiographical accounts as paradigmatic examples of the Native American tragic fate, wondering whether indigenous people were irrevocably doomed, as the dominant discourse constantly repeated, or could strive to find ways and means to adapt and survive. …”
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Voices and visions: Navigating the landscape of sexual, reproductive, and maternal health and rights in Latin America and the Caribbean: A stakeholder mapping and analysis by Sofia Pirsch, Denise Zavala, Mabel Berrueta, María Belizán, Juan Pedro Alonso, Sandra Formia, Jamile Ballivian, Miluska Ramirez-Rodríguez, Maisa Havela, Gabriela Perrota, Analía López, Cintia Cejas, Adolfo Rubinstein

“…This article presents the results of a mapping and analysis of key stakeholders operating in the field of Sexual, Reproductive, and Maternal Health and Rights (SRMHR) who are involved in the entitlement of health rights and access to health services for women, adolescents, LGBTQI+ individuals, migrants, indigenous people, Afro-descendants, and people with disabilities in Latin America and the Caribbean. …”
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Critical Analysis of the Production of Western Knowledge and Its Implications for Indigenous Knowledge and Decolonization by Francis Akena, Adyanga

“…This article examines the production of Western knowledge and its validation, imposition, and effects on indigenous people and their knowledge. The author argues that there is a relationship between knowledge producers and their motives with the society in which they live. …”
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Protesto indígena na Colômbia: a Minga em questão by Elizabeth del Socorro Ruano

“…The study of the Minga, a protest that took place in October and November of 2008 in Colombia, intends to explore the category of “protest” by showing the specificities of contemporary relations between the national State and the indigenous people. The analysis dialogues with scholars who have highlighted the political character of the social protest. …”
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Indigènes, Africains et Afrodescendants dans l’œuvre de Frans Post by Bartira Ferraz Barbosa, Natália Moragas

“…This article concerns the representation of Indigenous People, African and African Descendants in the work of Frans Post, a xviith century Dutch painter who lived in Recife. …”
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Effects of socioeconomic and human-modified landscape variables on medicinal species richness at a macroscale: the case of the Caatinga, Brazil by Aníbal Silva Cantalice, Thiago Gonçalves-Souza, Ulysses Paulino Albuquerque

“…In contrast, the cultural traditions of Indigenous People and Local Communities, along with the implementation of regional public policies, may explain why socioeconomic status does not affect local knowledge. …”
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Les statistiques coloniales en question. Niveaux de vie, croissance démographique et économie des populations indigène et européenne en Algérie au xixe siècle. Approche par l’histo... by Laurent Heyberger 

“…Stature, considered as an index of net nutrition, brings to question the socio-economic history and the demographic history of 19th-century-Algeria : the burden of the invasion war, the balance sheet of the demographic disaster of 1867-1868 and the reality of the demographic growth after 1871 for indigenous people, the nutritional balance sheet of colonization for the European population of Algeria. …”
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When Ethnic Identity is a Private Matter by Kjell Olsen

“…This change can be described as a result of socio-economic changes in the region, the populations’ firmer integration in a Norwegian culture and the ethno-political struggle of some Sámi that corresponded with a general development in the view on indigenous people in the Western world. Even if great changes have occurred there are still some resemblances with ethnic processes 50 years ago. …”
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L’autonomisation des Églises baniwa. Genèse et institutionnalisation d’un mouvement évangélique amérindien (Amazonie brésilienne) by Élise Capredon

“…Since the 1990s, many studies have addressed the modes in which Amazonian indigenous people appropriate Christianity. Most of them have stressed that Amerindian conversions are generally ephemeral or “inconstant.” …”
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Resistências de povos e comunidades tradicionais ante o Estado e a colonialidade by Josiane Carine Wedig, João Daniel Dorneles Ramos

“…The ethnographic research on which this article is based was carried out with the Rede Puxirão de Povos e Comunidades Tradicionais do Paraná – an organization that brings together indigenous people, quilombolas, faxinalenses, cipozeiros, slanders, artisanal fishermen and healers –, seeking to understand their forms of resistance to coloniality. …”
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MASALAH SOSIAL DAN KONFLIK MASYARAKAT ADAT PAPUA DENGAN PT FREEPORT INDONESIA by Nita Safitri

“…Prolonged conflict between the indigenous people of Papua and PT. Freeport Indonesia should receive serious attention from the government. …”
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Crimean ASSR as the realized right to self-determination of the Crimean Tatar people in 1921–1945: creation, ethno-cultural, socio-political processes by Refik Kurtseitov

“…The implementation of the course on indigenization is Tatarization, as the purposeful actions of the state to involve the indigenous people in the management of autonomy, equalize their socio-economic situation, train personnel through the development of the system of general and professional education of the Crimean Autonomous Soviet Socialist Republic.…”
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D’infimes différences. Pratique et circulation des jeux de ficelle chez les femmes du Chaco paraguayen by David Jabin

“…Based on fieldwork carried out in the central Paraguayan Chaco, where indigenous people live in agricultural settlements established by the Mennonites to implement intensive agriculture, the author compares the string figure making of Nivacle and Enlhet women in two neighboring communities. …”
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Latin American decolonial feminisms: theoretical perspectives and challenges by Bárbara Martínez-Cairo, Emanuela Buscemi

“…It is here argued that decolonial feminisms employ this alternative perspective as a de facto standpoint, by rooting their principles in anti-racist, anti-capitalist and anti-imperialist narratives, and with some strong established goals, such as social and environmental justice, the rights of indigenous people, and the decolonization of knowledge.…”
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Colonialism and Historical Imagination by Tlhabane Mokhine ‘Dan’ Motaung

“…This study argues for the need to dig deeper into history to understand the state of pre-colonial identities and how colonial designs constructed the latter to undermine resistance by indigenous people and therefore to perpetuate its domination. …”
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Bayn Narayn, entre deux feux : Les mobilisations des chrétiens palestiniens en Israël by Camille Levy

“…A new generation of Palestinian activists now struggles through new forms of militancy for recognition of “1948 Palestinians” as a national minority and as an indigenous people in an effort to transform the Jewish ethnocratic state into a “state for all citizens”.…”
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Os múltiplos processos de construção da autonomia do movimento zapatista by Juan Diez

“…Over years of struggle, the Zapatista movement not only managed to place the issue of autonomy at the center of political debate, particularly in relation to indigenous people, but at the same time the processes of autonomy building have become the cornerstone of its political project and its own dynamics. …”
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When "new" crops are not really new: California Indigenous communities and research and commercialization of elderberry by Sonja Brodt, Sabine Talaugon, Gwenael Engelskirchen

“…While blue elderberry is little known as a commercial agricultural crop, it is anything but new to the Indigenous people of this place. Many of the nearly 200 tribes that live in California have been in relationship with elderberry, and the land it grows on, since time immemorial, seeing all living beings as their own kin, rather than merely utilitarian resources. …”
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Danser et être dansé by Maria Acselrad

“…The caboclinhos are linked to Jurema, an Afro-indigenous religion that worships the caboclos (ancestral spirits of indigenous people, warriors and healers). In the aesthetic of north-eastern Brazil, the understanding of the “world as a battle” is central to conceiving of the ethos of this religion (Lagrou and Gonçalves, 2013). …”
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