A’joot  : Ethics, Rights and Values Spoken from the Stomach and Heart by Araceli Rojas

“…Third, this article attempts to raise new ways to conceive and address human values that are inspired by the philosophies and ways of relating to the world among Indigenous peoples. Some examples will be given which come from the Ayöök people of Oaxaca, such as the a’joot expression which asks for speaking from the stomach and heart, and where the human cannot exist as an individual-self without the presence of others in society. …”
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Kiskisitotaso, Don’t Forget Yourself: Indigenous Resurgence in David A. Robertson’s Barren Grounds by Anah-Jayne Samuelson

“…Barren Grounds considers alternatives to current foster care structures that are predicated on Indigenous foster children and youth being directly reconnected with Indigenous peoples, lands, and knowledge systems. This reconnection transmits grounded normative ethics and builds Indigenous resurgence—both of which Robertson demonstrates are key in combating settler-induced disconnection and dispossession.…”
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The "Other" Geographies in Latin America: Alternatives from the Landscapes of the Chatino People by Geronimo Barrera de la Torre

“…This article focuses on "other" geographies, as understood through the spatial-temporal experiences of indigenous peoples. We argue that these experiences are equally valid subjective understandings of human-non-human relations and should be heard and valued within a framework of horizontal dialogue. …”
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Reinforcement of the Papuan Traditional Communal Rights for the Control of Land and Natural Resources by Alwiyah Sakti Ramdhon Syah Rakia

“…These provisions raise a number of problems for the Papuan indigenous peoples with regard to land ownership and the use of natural resources.…”
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Stratégies de subsistance et Perception des aliments des populations autochtones de Yakoutie arctique (Districts de Basse et de Moyenne Kolyma) by Christian Malet, Boris Chichlo, Joëlle Robert-Lamblin, Claude-Marcel Hladik, Patrick Pasquet

“…A study of food preferences of the indigenous peoples of Arctic Yakutia was conducted on a population sample consisting of 102 Evens, 52 Yakuts and 22 Chukchis. …”
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Ontological and intercultural anthropology of health among the shuar peoples of Zamora-Chinchipe by Christian Tym

“…Specifically, the contributions of the so-called ‘ontological turn’ are detailed in order to develop a theory of interculturality that addresses the differences between Indigenous peoples and Western societies. It is argued that the concept of “culture” constitutes an “ambivalence”, and that from this turn and its critics one can understand better interculturality as a positive proposal from Indigenous intellectuals. …”
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As galinhas incontáveis. Tupis, europeus e aves domésticas na conquista no Brasil by Felipe Ferreira Vander Velden

“…This article explores the interaction between the Tupi-speaking indigenous peoples in coastal Portuguese America and the domestic chicken introduced in the first years of the conquest. …”
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Etat et croyance(s) dans la Bolivie « plurinationale » d’Evo Morales by Christine Delfour

“…These few quotes from Evo Morales, Bolivia’s first Indian president, illustrate, on the one hand, existing tensions between the authorities of the Plurinational State and those of the Catholic Church, and, on the other hand, the new institutional reality in matters of religion: the freedom of religion and spiritual practices and of spiritual beliefs of indigenous peoples and all other faiths. The New Political Constitution of the Plurinational State (February 2009) recognizes the State’s independence from religion, a State which « respects and guarantees the freedom of religion and of spiritual beliefs in accordance to every individual’s cosmovisions ». …”
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Les Femmes anishinaabeg (Canada), la santé et l’eau : des savoirs traditionnels aux mobilisations contemporaines by Castelli Tania, Thinel Myriam, Cantin Alex-Andrée, Patrick Cloos

“…In this article, we seek to show that an ecological and sanitary issue, such as the availability of quality drinking water for Indigenous peoples in Canada, is part of a power struggle, past and present, with the federal government and the provinces. …”
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Le passé indien et l’avenir de la nation au Mexique :Retour sur l’anthropologie critique de Guillermo Bonfil Batalla by Miriam Hernández Reyna

“…First, we situate his thinking in the context of an international anthropology that denounced the conditions of the lives of indigenous peoples in independent nation-states, and then we examine how the anthropologist's thinking feeds on these elements and contributed to create the critical trend in anthropology and its application in Mexico. …”
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Los pueblos indígenas en el buen vivir global, un concepto como herramienta de inclusión de los excluidos by Philipp ALTMANN

“…Indigenous peoples have been and still are largely excluded from the most important areas of modern society. …”
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The most marginalized people in Uganda? Alternative realities of Batwa at Bwindi Impenetrable National Park by Christine, Ampumuza, Martijn, Duineveld, Ren´e van der, Duim

“…Indigenous peoples such as the Batwa in Uganda are predominantly seen as marginalised groups, leaving little room for foregrounding their power, influence and involvement in tourism and development. …”
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“How difficult can it be?” A non-Indigenous ‘Asian’ Australian high school teacher’s AsianCrit autoethnographic account of dealing with racial injustice by Aaron Teo

“…Consequently, racial-colonial discourses axiomatically regulate scholarly and societal understandings of racial minorities through two unique but analogous debates – one focussed on the schism between Indigenous and non-Indigenous peoples; the other centred around immigration policy and multiculturalism (Curthoys, 2000). …”
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Au cœur du bouleau (Betula spp.) et de la conservation en Abitibi-Témiscamingue (Québec, Canada) by Michel Rapinski, Alain Cuerrier

“…» If the answers provided by the forestry industry and Indigenous peoples are not necessarily in harmony with each other, the importance given to them necessitates a reflection grounded in an anthropology of the environment and conservation that ultimately answers the questions: « Why name? …”
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Indigenous communities and lithium extraction in Argentina: Juridification and action strategies by Deborah Pragier, Mariano A. Novas, Lucas G. Christel

“…In Argentina, lithium mining areas coincide mostly with ancestral territories inhabited by indigenous peoples. The presence of such communities involves rights to autonomy and self-determination that easily come into tension with the interests of the state and the various companies operating in the territory. …”
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Ambiguous Territory by Kathy Velikov, Cathryn Dwyre, Chris Perry, David Salomon

“…From parasite-vulnerable monocrops to systemic biopolitical violence upon indigenous peoples, these conditions expose the dark and unwanted externalities to the logistical algorithm that we have only recently begun to understand as deeply intertwined with each other and within all life on the planet. …”
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The Násávárre Indigenous–Industry Dialogue: Knowledges and Agency in the Permit Process by Else Grete Broderstad, Lena Gross

“…Despite incentives aimed at improving corporate respect for Indigenous rights such as the OECD Due Diligence Guidance, Indigenous peoples often face asymmetric power relations and uneven playing fields, particularly in terms of costs and capacity to respond to corporate positions on and understandings of Indigenous knowledges and rights. …”
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Kearifan Lokal dan Partisipasi Persekutuan Dayak Kalimantan Timur dalam Menghadapi Bencana Kebakaran Hutan dan Lahan by Dirhamsyah Dirhamsyah, Diar Budi Utama, Nrangwesthi Widyaningrum, I Dewa Ketut Widana

“…Often these customary institutions are not involved in development planning so there are many records for the government so that the involvement and representation of indigenous peoples can be accommodated. This study aims to analyze the culture of local wisdom and approach of participation of the East Kalimantan Dayak Alliance in Balikpapan City in dealing with forest and land fire disasters. …”
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Resisting Bolsonaro: The Mobilization of the Tupinambá of Serra do Padeiro to Defend Their Territory and Collective Projects by Daniela Fernandes Alarcon, Glicéria Jesus da Silva, Jéssica Silva de Quadros, Sthefany Ferreira da Silva

“…Through a detailed examination of a specific case, we seek to contribute to the production on forms of collective action carried out by Indigenous peoples.…”
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CULTURAL MEANINGS OF FORWARD AND REVERSE PERSPECTIVES IN FINE ART by Maxim S. Lytov

“…The result of the study was the revealed contradiction between the fact of dominance of reverse perspective in the perception of children of different nationalities and representatives of indigenous peoples who have not been exposed to civilization, on the one hand, and the teaching in modern schools of direct linear perspective in drawing as the only “correct”, the formation of stereotypes of geometric representation of the surrounding world in students. …”
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