My Hijab Covers my Mane, Not My Mind: Challenges Facing South African Muslim Women Academics by Quraisha Dawood

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Mulheres muçulmanas e o uso do hijab no ocidente: a importância da multinormatividade na garantia de liberdades individuais by Gabrielle Souza O' de Almeida

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Comparison Between Tafsir Al-Zamakhsyari And Al-Qurtubi Regarding The Interpretation Of Verse 59 Of Surah Al-Ahzāb by Ikmal Adnan, Khairulnazrin Nasir, Rahim Kamarul Zaman, Ahmad Asraff Ismail

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el «hiyab» en la obra de Fátima Mernissi o la paradoja del silenciamiento. Hacia un pensamiento islámico decolonial by Sirin Adlbi Sibai

Subjects: “…hijab…”
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Primary Headache Attributed to External Compression or Traction to the Head: A Narrative Review by Ole Hensel, Torsten Kraya

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El velo (el hiyab) de las mujeres musulmanas: entre la ideología colonialista y el discurso islámico: una visión decolonial by Asma Lamrabet

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THE CONCEPT OF WOMEN'S ATTIRE IN THE LEARN QUR'AN TAFSIR APPLICATION: AN EPISTEMOLOGICAL ANALYSIS OF INTERPRETATION by Nurul Istiqomah

“…The findings indicate that the topic of women’s attire in the Learn Qur'an Tafsir application is categorized into several specific subtopics, including Women Lengthen Their Clothes, Tabarruj, Hijab, Covering Women's Faces, Waiver of Hijab Against Parents, Jewelry, and Women’s attire. …”
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Nationality, Gender, Age, and Body Mass Index Influences on Vitamin D Concentration among Elderly Patients and Young Iraqi and Jordanian in Jordan by Hanan Al-Horani, Wael Abu Dayyih, Eyad Mallah, Mohammed Hamad, Mohammad Mima, Riad Awad, Tawfiq Arafat

“…Vitamin D concentrations for young males and females were 25.82 ± 8.33 ng/mL and 21.95 ± 6.39 ng/mL, respectively. Females wearing hijab were 20.87 ± 6.45 ng/mL, while uncovered females were 23.55 ± 6.04 ng/mL. …”
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Hadji Agus Salim's Islamic Feminism Thoughts and Its Contribution to Contemporary Islamic Studies by Ermagusti Ermagusti, Erwin Erwin, Rido Putra, Rahmad Tri Hadi

“…The findings reveal: (1) Salim advocates for equality in rights and responsibilities between men and women, particularly in education; (2) he approaches the hijab with a contextual and historical understanding, considering asbab al-nuzul; (3) he views the veil not merely as a piece of cloth but as a potential symbol of oppression; (4) he favors monogamy over polygamy, emphasizing the challenges of achieving justice and the historical specificity of certain rulings; and (5) he acknowledges the inevitability of women assuming leadership roles. …”
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Distributive Motives and Paternalistic Doctrine in Islamic Inheritance Law with Special Reference to Compulsory Wills by Setiyowati Setiyowati, Siti Maryam, Haitham Abdulwahhab Mohammed B., Badr Guelida

“…Furthermore, in determining the compulsory will, Indonesia refers to maslaha mursala, while in Malaysia it refers to the views of Ibn Hazm from the azh-Zhahiri school which requires wills to relatives who do not receive inheritance either because they are hijab or obstructed in Islamic inheritance law. In addition to what has been regulated in the regulations of each country, the compulsory will has experienced an expansion in its granting.…”
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Patients’ Preference in Selecting a Dental Practitioner based on Gender by Ayesha Aijaz Bhatti, Fatima Wasif, Zarnab Yousaf, Zunaira Iqbal, Asma Rafi Chaudhry, Sehrish Zaffar

“…Among the female patients, 51 out of 185 wore Hijab as a part of a religious obligation. Out of these participants 59.7% indicated that it did not prevent them from seeking treatment from a male dentist. …”
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