Promoción turística, clase social e identidad cultural en las obras de Gonçal Arnús (1908), Antoni Muntanyola (1932) y Xavier Calderó (1932) by Saida Palou Rubio

“…All three works present a powerful territorial and class worldview and are written by authoritative voices, power brokers, who generate dominant discourses and hegemonic categories of tourism. This paper analyses the three works’ content and reflects on their impact on tourism policies.…”
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AN ANALYSIS OF THE MEDIA AND GOVERNMENT RELATIONSHIP by Yusuf Yüksel

“…For this purpose, different media systems, theories and approaches (cascade model, indexing approach, propaganda theory and hegemonic perspective) were discussed in terms of the media-government relationship. …”
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Ne plus se laisser prendre à leurs Jeux. by Anaïs Bohuon, Lucie Pallesi

“…Because they are the first victims of the mechanisms for maintaining the system of gender bicategorization in sport, some intersex and trans athletes create a counter-discourse to the hegemonic one of equity. In the 1970s and 1980s, the exclusion of certain athletes led them to use the reasoning of institutions on the supposed «natural» physical inferiority of women to be rehabilitated. …”
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Language and Sustainability, Linguistic Sustainability: Between Economization and Simulative Democracy? by Goranka Rocco

“…It then explores the question of how sustainability, hegemonic aspirations and monolingual or multilingual language habitus relate to each other, especially in an age of increasing economization of knowledge and growing ranking pressure on educational and research institutions: Is the goal of linguistic sustainability and the preservation of linguistic-cultural diversity seriously pursued and perceived as achievable, or are the corresponding key terms (multilingualism, diversity) primarily part of a basically inconsequential “post-materialist” discourses? …”
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Epistemological effects of the political on relativistic political geography by ehsan Lashgari Tafreshi

“…In this regard, the social meaning of geographical space; considered as place of conflict and resistance of marginalized groups and hegemonic forces in society Which reach a kind of adaptive balance within a certain time.  …”
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Resilience and the neoliberal city: A genealogy about Latin America by Andrea Lampis

“…First, the use of the term reflects typical characteristics of performative concepts, with the power that that type of notion has for reducing its object to a hegemonic and repetitive narrative – in this case, the urban and its construction. …”
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Traditional Songs of Ìlọrin: Enacting Identities, History, and Cultural Memories by Hakeem Olawale

“…The paper argues that given such a diverse ethnic and cultural origins, performance of Ìlọrin traditional songs become a reminder of family histories, origins, political structure, hegemonic influences, myths, legends, Islamization of Ìlọrin, and a way of ensuring harmony and bridging generational gaps among the various groups in a state that is known as the “State of Harmony”. …”
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Reimagining the New World Order Post-Covid-19 by Maqsood Hussain

“…Though the relative balance of power will potentially shift in favor of China feeding the narrative of counter-hegemonic balancing, yet it would be misleading to conclude the demise of the US-led global order in the foreseeable future. …”
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REFLEXIVITY IN THE STUDY OF WARFARE: IS THERE ADDED VALUE FOR THE DISCIPLINE OF INTERNATIONAL RELATIONS? by Srdjan Korac

“…The author concludes that, when it comes to the study of warfare in the early twenty-first century, the largest contribution of reflectivist approach to epistemology of IR is in overcoming the shortcomings of the traditionally rigid mainstream epistemological framework of the discipline, providing the grounds for future counter-hegemonic actions.…”
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Pomiędzy queerową subwersją a „middle-class mainstreaming”. O twórczości drag queen Mony Lizak by Magdalena Stoch

“…The article also explores the aesthetics of camp, the performativity of gender, and the significance of queer ‘monstrosity’ as a form of resistance to hegemonic social norms. Mona Lizak’s work is also analyzed through categories such as camp, carnival, monstrosity, freek show and rape culture. …”
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“We shall know a place by its names”: Co-existing place names in Bindura, Zimbabwe by Dorcas Zuvalinyenga

“…Fragments of different toponymic regimes and hegemonic discourses that took over one after the other over time remain inscribed in these place names, thus originating “a complex tapestry” in which different pasts, histories and present day experiences revive and conflicting ideologies and identities co-exist. …”
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A Velha Novidade da Pandemia: Neoliberalismo, Meio Ambiente e Covid-191 by Victor José Alves Fernandes, Bruno Lucas Saliba de Paula

“…Our conclusions indicate that, instead of triggering the process of building a “new world”, crisis such as the current environmental degradation and pandemics might actually sustain the present hegemonic order.…”
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Cidades e exclusão social: o Sul dentro do Sul, o Norte dentro do Sul by Marília Veríssimo Veronese

“…From the debate sparked by the presentation made by Professor Jaqueline Pólvora, in the first edition of the cycle of Debates Brasil-Cabo Verde, Cities and social exclusion, we seek to make connections with the research project entitled "In search of South epistemologies: knowledge about collective life between groups 'underlings'", which sought to identify the knowledge and social practices produced and experienced by groups considered inferior to the hegemonic logics of hierarchization of knowledge and social recognition. …”
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“Here Lies the Possibility of Bodies Turning Elemental”: by Jenny Andrine Madsen Evang

“…Ultimately, the film makes us question not only the hegemonic mediation of the enslaved, but also the orthography of the (white) Human and the seeming serenity of Norwegian oceanic landscapes.   …”
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Du keynésianisme au libertarianisme.La place de la monnaie dans les transformations du savoir économique autorisé by Bruno Théret

“…Section III displays a topography of the field of economic ideas that allows to understand how the three libertarian streams of ideas, despite their large differences, were able to unite in order to form an hegemonic block and monopolize the production of authorized economic discourses. …”
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Migraciones sur-norte del Caribe, África y Asia en las Américas. “Detención segmentada” y “detenibilidad” en Sudamérica by Carina Trabalón

“…Conclusions: The punitive experiences of migrants from the Caribbean, Africa, and Asia reveal that the practice of detention in “south-north transit” contexts is configured as a hegemonic mode of migration governance and a particular form of spatial containment. …”
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Tackling Environmental Problems from the Root: An Ibuanyidanda Perspective by Peter Bisong

“…When a change of our present divisive and hegemonic mindset, is thoroughly affected as prescribed by Ibuanyidanda philosophy, environmental sustainability instead of degradation would become the byproduct of our development. …”
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“It’s not what I saw, it’s not what I thought”: by Lindsey Dodd

“…Norquay (1999) writes that forgetting is “an active process which can involve denial, refusal, discrediting, silencing, omitting”; this article shows the generative power of feeling forgotten, denied, refused, discredited, silenced or omitted, to inspire action which challenges hegemonic discourse. Central to its argument is a call to attend to what feelings do within societies. …”
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Affects of Resistance: Candomblé Rituals in Contemporary Brazilian Fiction by Parvathi M. S.

“…These rituals counter colonial discourses, facilitating the interaction of folk-festive African cultures with hegemonic Catholicism to fashion Afro-Brazilian identity. …”
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In-betweeness: the (dis)connection between here and there. The case of Indian student-migrants in Australia by Michiel Baas

“…I will finally make a case against hegemonic ideas of integration which still lean heavily on neoliberal push-and-pull migration models and argue that in order to understand current day migration we need to be open to the possibility that many migrants do not so much seek to integrate themselves in the local but much more into the global.…”
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