Why Islamic Institutions Function Best in The West by Murat Çizakça

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ULUSAL PROGRAM VE TÜRKİYE’DE DÜŞÜNCE ÖZGÜRLÜĞÜ by Erhan Örselli

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Freedom of Expression in the US Constitution: Formation and Development by O. V. Sendetskaya

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Le Congrès culturel de La Havane (1968) : point de bascule de l’engagement français envers la révolution cubaine by Rafael Pedemonte

“…The “Third Worldist” inclination of the Cuban Revolution and its ideological defiance to the USSR was keenly welcomed by many French people, who saw in Cuba the emergence of a non-dogmatic revolutionary model focused on South-South solidarity, and freedom of thought and creation. Back in France, many participants in the congress implemented concrete initiatives in support of the Cuban Revolution, but the events of May 1968 and Castro’s backing of the military intervention in Czechoslovakia (August 1968) dampened this militant momentum, obstructing French solidarity projects towards Cuba.…”
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Faire mémoire par le trait ou les tribulations latino-américaines de Charlie by Frédérique Langue

“…In an adverse context for freedom of thought in the so called public sphere (both in Europe and Latin America), this essay explores the sense that is supposed to have from Latin America one of the "recent disasters" of present times, as was the attack against the satirical newspaper Charlie Hebdo in January 2015. …”
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LGBT RIGHTS ARE HUMAN RIGHTS: SOCIAL WORK AND THE FIGHT AGAINST THE LGBTPHOBIC DISCOURSE OF “GAY CURE” by Leonardo Mozdzenski, Albert de Albuquerque

“…The findings can be arranged into five analytical categories: the cis-hetero-compulsory rhetoric, the "freedom of thought" rhetoric, the "right to choose" rhetoric, the neoconservative rhetoric and the religious rhetoric. …”
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Universality of human rights: general theoretical characteristics by Yu. A. Kholod

“…In essence, human rights cover a wide range of aspects, such as the right to life, liberty and security of the person, freedom of thought and expression, the right to education, work and an adequate standard of living. …”
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After Abolition: Cugoano on ‘Lawful Servitude’ and the Injustice of Slavery by Johan Olsthoorn

“…Born in present-day Ghana, Cugoano was enslaved aged 13 and trafficked to Grenada, before being taken onwards to England where he reclaimed his freedom. His Thoughts and Sentiments on the Evil of Slavery [1787/1791] highlights two central injustices blighting colonial slavery – robbery (‘theft of rights’) and dehumanization. …”
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