Challenging Discourses of Sexual Violence on X: The Linguistic Representation of Victims and Perpetrators in Kavanaugh’s Confirmation Process by Patricia Palomino Manjón

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Combating Anti-Feminism and Building Strategies for Gender Equality by Mariana Fagundes-Ausani

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The Gastrodynamics of Edna Pontellier’s liberation. by Urszula Niewiadomska-Flis

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Policy Fragmentation, Women’s Land Rights and Governance in Zimbabwe by Newman Tekwa

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Corpo potência e política - Espinosa e os direitos das mulheres by Maria Luísa Ribeiro Ferreira

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Women Architects and Their Works in the Autonomous Region of Madrid, 1978-2008 by María Elia Gutiérrez Mozo, Sofía Parker San José

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Miss-represented by Pontsho Pilane, Mehita Iqani

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Architectures and Spaces for Care: Recent Contributions to Spanish Postmodern Architectural Culture Led by Women Architects by Maria Isabel Alba Dorado

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Economías feminista, social y solidaria. Respuestas heterodoxas a la crisis de reproducción en América Latina by Natalia Quiroga Díaz

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Determinants of food security indicators in Bahir Dar City, Ethiopia: a focus on female-headed households by Getenet Ewunetu Tegegne, Arega Bazezew Berlie, Demsew Mengistie, Abiy Yigzaw

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The Unpostponable Incorporation of the Gender Perspective into Architectural Education in the 21st Century by Mónica Sánchez Bernal, Carolina Blanco

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Le corps de Keetje, malmené dans la fiction et dans sa traduction ? by Marie Fortunati

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Exploring the Role of symbolism in Reflecting the Social and Culture Values in M. Moustadraf's Blood Feast by Baleid Taha Shamsan, Najwa Mohammed Saeed

Subjects: “…malika moustadraf, symbolism, gender inequality, economic disparity, moral hypocrisy, moroccan society, urban settings, food symbolism, patriarchy, working class, feminist theory, arabic literature.…”
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La constellation comme pratique créatrice chez Virginia Woolf et Annie Ernaux by Suzel Meyer

“…This writing « in rhizomes » or rather in constellations shows the feminine et feminist culture of the authors and their partly autobiographical texts, and contributes to their feminist stance. …”
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Traduire c’est produire by Cornelia Möser

“…In the following, potentials of agency in translation are drawn from the analysis of the feminist gender debates that are discussed in this perspective. …”
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Re-representing “The Great American Institution that Never Gets Mentioned on the Fourth of July” by Cristelle Maury

“…For this purpose, and given Todd Haynes’s affinities with feminist film studies and feminist theories at large, it looks at the transformations of the representation of women’s work, at the status of feminist discourses and at the introduction of two new parameters, race and class from an intersectional perspective.…”
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Women's Shelters and Municipalities in Turkey : Between Solidarity and Benevolence by Berna Ekal

“…Women's shelters, the product of second wave feminisms all over the world, are both a tool for solidarity with women who face violence and a way of doing feminist politics based on women's experiences of violence and solidarity. …”
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Gender Perspective in the Studies of War by T. V. Skorospelova

“…Feminist studies, first introduced in international relations theory back in the Cold War, established themselves as an independent research field in 1990s. …”
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HİNT EDEBİYATINDA FEMİNİZM VE AMRİTA PRİTAM’IN MUSKRAHİT KA PHANÇİ ADLI ÖYKÜSÜNÜN İNCELENMESİ / FEMINISM IN THE INDIAN LITERATURE AND A STUDY ON AMRITA PRITAM’S STORY MUSKRAHIT KA... by Recep DURGUN

“…Batıdaki gelişmelere paralel olarak edebiyatta feminist eleştiri Hindistan edebiyatını da derinden etkiler. …”
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Transcendentalist Women in Conversation: Margaret Fuller, Sophia Ripley, and “Woman” by Alice de Galzain

“…Originally written as homework for one of Fuller’s Boston Conversations (1839–1844), Ripley’s plea in favor of women’s right to education perfectly epitomizes the polyphonic nature of feminist social advances in antebellum America. Inspired by Fuller’s feminist reinterpretation of William Ellery Channing’s concept of “self-culture,” viewing education as a means to improve woman’s condition, Ripley’s text debunks the concept of “separate spheres” and urges readers to consider women as intellectual beings rather than through the prism of the idealized, unrealistic “muse.” …”
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