New Testament exegesis in theory and practice: the various stages of the exegetical programme by A. B. du Toit

Subjects: “…Exegetical programme…”
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Romans 1:24–28 and Same-Sex Practice: Some Exegetical Remarks by Marius Nel

“…The article reconsiders the textual evidence, using an exegetical model based on the historical–critical method combined with biblical theology. …”
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Nü Jidu in Matthew 24:27: An exegetical evaluation of Dongfang Shandian in China by Harman Z. Laia, Jimmy Sutrisno

“…This study examined the text of Matthew 24:27 using the exegetical method, which included textual, contextual, grammatical-structural, lexical and theological analysis. …”
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Exegetical analyses and spiritual readings of the story of the annunciation (Luke 1:26-38) by Huub Welzen

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"Breaking a Dog’s Neck" as a Metaphor for Oppressing the Weak. An Exegetical-Historical Analysis of the Expression ערף כלב (Isa 66:3) by Andrzej Łukasz Jędrzejczak

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Why Can’t Saint Victorinus of Poetovio Be the Author of the Homily “On the Ten Virgins”? by Nikolay A. Khandoga

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JOHN WANSBROUGH: STUDI ATAS TRADISI DAN INSTRUMEN TAFSIR ALQUR’AN KLASIK by Syamsul Wathani

“…Interpretation and exegete are two things that are interrelated each other. …”
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On Theological, Philosophical and Sociological Themes by Davide Ceccoli Crimi

“…The article is the report of an attempt to connect Manlio Sgalambro, philosopher and theologian, standard-bearer of “negative theology”, with Luigi Moraldi, hermeneutist and exegete of the “gnostic texts”, who was part of the international team of translation of the Nag-Hammadi manuscripts. …”
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Maleagi 1:9 - 'n crux interpretum by S. D. Snyman

“… Malachi 1:9 presents the interpreter or exegete with unexpected difficulties. A number of these difficulties are treated in this article: problems pertaining to the translation of the text in Afrikaans, text-critical problems, the problem of the identity of the speaker(s); the question of whether the text should be interpreted as ironic or not. …”
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"Interpretasierigting" as eksegetiese hulp: Rut in wyer kontekste by LC Jonker

“…The task of the modern exegete is "to tune onto the wavelenght" of this process. …”
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OmoiwsiV Qew PROBLEMOS RABINISTINIAME IRHELENISTINIAME JUDAIZME by Kristina Gudelytė

“…His works are written in an exceedingly rich Greek and show great influence of Greek philosophy, but in spite of it Hellenistic exegete often views religious perfection as independent of philosophical perfection; in his exegesis the most important accents are submission, devotion, theocentrical view, grace, faith and theonomy. …”
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New Testament exegesis in theory and practice by A. B. du Toit

“…The ideal would be a controlled and controllable exegetical procedure. An exegetical programme is proposed to serve as a very basic and flexible vademecum. …”
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“If I forget you Jerusalem” (Ps. 137:4). The Transmission of Sacred Discourse in the Bible and in African Indigenous Sacred Texts by M.K. Mensah

“… African biblical scholars have long advocated a shift in existing exegetical and hermeneutical approaches. The reasons include not simply the inadequacy of these approaches in dealing with the existential questions of contemporary African societies, but also their lack of effectiveness in transmitting the results of the exegetical process to receptor cultures in Africa, partly to be blamed on their colonialist legacy. …”
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A partial preterist understanding of Revelation 12-13 within an intertextual framework by J. A. du Rand, Y. M. Song

“…Nonetheless, the matter of priority for each group of John’s audiences is of exegetical significance. For the Jewish audience, the judgement of Jerusalem is still a  matter of priority, but for the Gentile audiences, God’s judgement on Rome is decisive. …”
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QUR’ANIC INTERPRETATION IN PESANTREN: MECHANISMS AND AUTHORITY OF K.H. MAIMOEN ZUBAIR by Saichul Anam, Nehru Millat Ahamad, Abdur Rahman Nor Afif Hamid, Abdul Karim

“…Within this framework, the authority of the Qur’an, historical narratives, and classical exegetical works remains pivotal. Nonetheless, Mbah Moen adeptly integrates modern perspectives into his interpretations, demonstrating a capacity to contextualize Qur’anic texts in ways that transcend conventional exegetical paradigms. …”
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Die Here is soos 'n krygsman en hy skree soos 'n vrou in barendsnood (Jes. 42:13,14) by WS Prinsloo

“… Most exegetes are of the opinion that, on the grounds of formgeschichtliche criteria, Isaiah 42:13 and 14 are not directly related to one another. …”
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The "first Deborah" - Genesis 35:8 in the literary and theological context by F. Olojede

“… Exegetes consider Genesis 35:8 an intrusive verse in the narrative of Genesis 35:1-15 because of its isolated mention of the death and burial of Deborah, Rebekah’s nurse. …”
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The reception of Galatians 2:20 in the Patristic period and in the Reformation by A. van de Beek

“…Authors from traditions as different as the Alexandrians and the Antiochians, or Eastern and Western, do not interpret this verse as expected, when taking into account the theological framework in which later generations placed the communities wherein the former exegetes lived. This is especially striking when comparing Luther and Calvin. …”
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The significance of Jesus' utterance in relation to the Johannine Son of Man: a speech act analysis of John 9:35 by H. Ito

“…As a successive study, this article aims to present yet another speech act analysis, which will put more focus on a demonstration that this approach is able to deal even with more difficult exegetical and interpretational issues in the text adequately on its own terms. …”
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Genesis 5:24 in Karaite Exegesis: "Sefer maamar Mordekhai" by Piotr Muchowski

“…In the article, I also mention several minor exegetical works of the Polish-Lithuanian Karaites related to Sefer maamar Mordekhai. …”
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