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The humble charm of modern stereotypes about foreigners and yasak in Russia during the 16th–17th centuries
Published 2023-12-01Subjects: Get full text
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Elements epics dins l’eglòga ? Garros, Ader, Fondeville
Published 2011-11-01Subjects: “…revocation of the edicte of Nantes…”
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De quauques ambigüitats dens lo Calvinisme de Bearn de Fondeville
Published 2011-11-01Subjects: “…revocation of the edicte of Nantes…”
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Introduccion
Published 2011-11-01Subjects: “…revocation of the edicte of Nantes…”
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Le Béarn, terre d’expérimentation de la Révocation
Published 2011-11-01Subjects: “…revocation of the edicte of Nantes…”
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Lo protestantisme vist per Fondeville
Published 2011-11-01Subjects: “…revocation of the edicte of Nantes…”
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Lo Calvinisme de Bearn : de pleiteis a intermèdis, un jòc non acabat
Published 2011-11-01Subjects: “…revocation of the edicte of Nantes…”
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Un « cas exécrable » devant le Parlement de Paris à la fin des guerres de Religion (1599-1600)
Published 2023-01-01“…The dispute serves as a case study in the application of eighty-six of the Edict of Nantes, concerning the « execrable crimes » which were exempt from the famous order in the edict’s first article, which consigned the troubles to oblivion. …”
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Docteurs et spirituels dans l’Espagne moderne
Published 2015-12-01“…Three dates mark the stages of this evolution: the death of Cisneros in 1517, the Inquisition edict against the Toledo alumbrados in 1525, and the index of General Inquisitor Valdés in 1559.…”
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Náboženská a církevně-správní situace na Chrudimsku v 18. století ve světle zpovědních výkazů
Published 2011-01-01“…As a conclusion, the work evaluates the success of recatholisation efforts given the high numbers of persons who became members of the newly formed Evangelic churches in the period following the issuance of the Edict of Tolerance. At the same time, it compares the areas where non-Catholics prevailed in the mid-17th century with areas where most people claimed membership in non-Catholic confessions after the Edict of Tolerance; the work confirms that these areas significantly overlap. …”
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La mort protestante : entre invisibilité et persistance. La difficulté d’ancrage des espaces funéraires protestants à Paris et à La Rochelle (XVIe-XVIIIe siècles)
Published 2022-03-01“…According to the political and geographic context, the Huguenots, who were still considered as heretics but tolerated under the Edict of Nantes, asserted their beliefs in silence and without ever disappearing, despite periods of exclusion and repression. …”
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L’œuvre de miséricorde du Roi : la statue de Louis XIV pour l’Hôtel de Ville de Paris par Antoine Coysevox, 1687-1689
Published 2012-11-01“…This royal charitable action of « feeding the hungry », a work of mercy, is associated with the iconography of the second bas-relief which represents Religion striking down Heresy, celebrating the Revocation of the Edict of Nantes, decided in 1685. These allegorical compositions thus appear as a proselytizing advocacy, attesting that the King not only fed his subjects’bodies, but he also nourished their souls, sealing Louis XIV’s political and religious authority on Paris.…”
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THE INNER CONFLICT: CONSCIENCE OR STATE'S RULE
Published 2023-02-01“…Antigone, the main character, is encountering a dilemma of whether to keep on the conscience of burying her brother or to obey her king’s edict forbidding her to bury him otherwise death sentence she has to bear. …”
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Challenges and Opportunities in Fog Computing Scheduling: A Literature Review
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Predicting carbon dioxide emissions using deep learning and Ninja metaheuristic optimization algorithm
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Optimal multiobjective design of an autonomous hybrid renewable energy system in the Adrar Region, Algeria
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Bartolomé Bennassar y las inquisiciones
Published 2020-03-01“…This text reflects on some of the most essential contributions made by Bartolomé Bennassar to the Inquisition history analysing its influence and relevance in contemporary studies on the Holy Office: the complexity of inquisitorial repression in its multiple forms and levels through the policy of presence (visits, edicts, familiares...), the pedagogy of fear (the auto-de-fe, the secrecy, the infamy) and the attention to all the symbolic components of the exercise of representation that implied the inquisitorial action.…”
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