<i>Armastus, Andestus, Alandlikkus</i>: The Rediscovery of the Orthodox Christianity in Post-Soviet Estonia by Milena Benovska-Sabkova

“…The aim of the present article is to outline some of the basic characteristics of the post-Soviet ‘renaissance’ of the Estonian Apostolic Orthodox Church (under jurisdiction of the Ecumenical Patriarchate of Constantinople), for example the conversion from Lutheranism to Orthodox Christianity and the processes of rediscovery, reinvention and ‘Estonianisation’ of Orthodox Christianity. …”
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SCOP qui peut ! by Maxime Quijoux

“…Firstly, we will see, for example, that an interest in workers' cooperation at the end of the 1970s was far from being the prerogative of the left: it constituted an 'ecumenical utopia' that included a number of right-wing political actors, particularly in the dual context of the promotion of the enterprise and industrial crises. …”
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Kobus Schoeman: A “bridge-builder” practical theologian, bridging divides in the publics of the church, the academy, and society by D.N. Andrew

“…Thirdly, the article considers the impact of these two publics ecumenically and societally for the South African context and its global relevance. …”
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The presence of Pentecostalism in the Evangelical Lutheran Church in Southern Africa by James K. Mashabela

“…Some basic topics of the doctrine of Pneumatology are discussed in relation to the ecumenical creeds and Book of Concord.…”
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Geen ander naam by J. du Preez

“… The increasing awareness that the church of Christ has to communicate its message of salvation in a religiously plural society, has contributed to the fact that in ecumenical circles the New Testament confessions about Christ as only Saviour of the world (e.g. in Acts 4:12) are being interpreted in a way that leaves room for other saviours as well. …”
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The situation of the Greek Catholic Church in Slovakia in the second half of 20th century by Peter Šturák

“…In connection with this, ecumenical memory of 20th century martyrs took place on 7th May 2000 in Colosseum in Roma, where Holy Father also said: „At the places, where it seemed that hatred will diminish the whole life and it will be impossible to run from it, witnesses of God showed that love is stronger than death. …”
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Roman Catholicism and Eastern Orthodoxy: Can linguistic and semiotic analysis clarify their contrasts? by William J. Sullivan, Sarah Tsiang

“…Yet they share the fundamental dogmas laid down by the first ecumenical councils. History and politics are entwined in the disputes since the Great Schism of 1054, but even earlier there was controversy over basic dogmatic questions and other doctrinal matters. …”
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JOHAN GALTUNG'S CONCEPT OF PEACE CULTURE AND ITS IMPLEMENTATION IN INDONESIA by Aloysius Jondar, Agus Purbo Widodo, Johan de Fretes, Lukman Hakim, Susanto Susanto, Muhammad Sujud

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The Bioethics-CSR Divide by Caio Caesar Dib

“…Both can be traced back to American naturalism.[39] The early effort in bioethics to make it ecumenical, thus building on a common but transitory morality,[40] sounds pragmatic. …”
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