Reflection on the theology of Joseph Ratzinger (Pope Benedict XVI) by J. Corkery

“…A brief treatment is then offered of how these theological forefathers are reflected in his work and, following this, Reformation “flavours” shown to have been present in his writings are traced, briefly, through examining three areas of his thought: ethics, his theology of political life, and ecumenism. The purpose of the article is to indicate, in an incipient way for an audience largely of the Reformed tradition, that Ratzinger is not as distant from their theological concerns as might easily be imagined. …”
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The crown of the Regina Scientiarum in South Africa by Erna Oliver, Willem H. Oliver

“…The question is if Faculties of Theology still have or deserve that title in a democratic South Africa within the metamodern era filled with ecumenism. In this article, suggestions are given as to assure that Theology keeps her title, at least in South Africa.…”
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Hierarchy of truths revisited by E. J. Echeverria

“… This article explores the ecumenical significance of the notion of hierarchy of truths introduced at the Second Vatican Council. …”
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The Heidelberg Catechism and the church by E. A. J. G. van der Borght

“… What is the ecumenical potential and what are the limitations of the teaching on the church in the Heidelberg Catechism 450 years after its publication? …”
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"One in Christ": Fedsem spiritualities of solidarity by G. A. Duncan

“…This was conveyed by means of various forms of denominational and ecumenical solidarity as an expression of Christian love. …”
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Confessing church today? by D.J. Smit

“…The article responds to the question from Reformed ecumenical circles regarding what it could mean to be a confessing church today. …”
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Freiheit zu ökumenischer eucharistischer gastfreundschaft/zur offenen kommunion by H. H. Eßer

“… The paper is pleading for ecumenical liberty in favour of an epicletic-pneumatological understanding of the Lord’s Supper. …”
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"Unity that sanctifies diversity". Cottesloe revisited by E. van der Borght

“… The Cottesloe Consultation (1960) is an important milestone in the ecumenical struggle against apartheid and racism in general. …”
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Reseña: La tierra de la Españas. Visiones de la Península Ibérica by Juan Francisco Ojeda-Rivera

“…Visiones de la Península Ibérica. Sevilla: Ecúmene Ediciones, 432 pp.…”
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Reseña: La tierra de la Españas. Visiones de la Península Ibérica by Juan Francisco Ojeda-Rivera

“…Visiones de la Península Ibérica. Sevilla: Ecúmene Ediciones, 432 pp.…”
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Die teologiese en morele regverdiging van apartheid en 'n status confessionis by P. J. Strauss

“… Both the World Alliance of Reformed Churches (WARC) and the — then — Reformed Ecumenical Synod (RES) eventually declared a status confessionis against the theological and moral justification of apartheid. …”
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The “Miss Curvy Uganda” pageant: representation, commodification and exploitation of women’s bodies by Francis Akena, Adyanga

“…The proposal drew sharp criticisms that appeared in the national media, ecumenical community gatherings, and public forums across the country. …”
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The conception of the circle of concerned African women theologians: is it African or Western? by R. N. Fiedler, J. W. Hofmeyr

“…This is in keeping with the agenda of the Circle, namely to liberate women in the church and in society. The ecumenical bodies merely provided the structures within which the Circle was organized. …”
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PLAYFUL SYSTEMATIC THEOLOGY: TOWARD TRANSFORMING ACTION by A. Stavnichuk

“…This article also provides some examples for undertaking systematic theology in a playful way by using the present ecumenical discourse of the World Council of Churches (WCC) on transforming spirituality. …”
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La penna di Dhuoda e di Ildegarde: un dono di fede* by Francesca Sivo

“…The former focused on a domestic perspective, the latter projected to an ecumenical horizon, but both believed in the educational value of the word as a warning that becomes an authentic profession of faith through ars and scientia, the God-given and olny true key to access the faith itself.…”
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Tyd as gawe - God se tyd: die polsslag van die kerkjaar by E. Kloppers

“… When seen as a gift – as God’s time – the careful shaping of the church year strengthens the celebratory character of the worship service; contributes to the effective proclamation of the Word; underlies the church’s confession; introduces new people and young people to the faith; forms community; adds to comforting people; exerts healing; anchors the church’s diaconal work; contributes to missionary proclamation to “outsiders”; and reflects the ecumenical character of the church service. This article is a plea for a greater consciousness for the structure and times of the church year, with a view to the conveyance of the full truth of the Gospel and the formative effect in the life of the community of faith. …”
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Pieter Potgieter as mens en teoloog: essensieel en eietyds by S. A. Strauss

“…Furthermore, he is widely respected for the outstanding leading role he played in the church on both synodical and ecumenical levels. As a born leader this was a task for which he had a natural aptitude. …”
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Liturgiese sang op die kruispad tussen tradisie en vernuwing by WML Strydom

“…In the process of renewal the theological essence and the ecumenical character of Christian liturgy should be kept in mind, as well as the present cultural shifts in the South African community, which include secularization and the post-modem outlook on life. …”
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Os “evangélicos sem fronteiras”: história e religiosidade evangélica em Londrina (PR) by Edson Elias de Morais, Fabio Lanza

“…From bibliographical, electronics, field and oral research, it was identified that the evangelical religious trajectory of Londrina took place in four phases: the first one is called “ecumenical”; the second, “institutional division”; the third, “new religiousness” and the fourth “borderless evangelical”. …”
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Grondtrekke van Adrio König se teologie by S. A. Strauss

“…The article concludes that König’s theology can be described, from a reformed perspective, as ambiguous: biblical as well as contextual, confessional as well as ecumenical. König describes his theology as “eschatological covenant theology”. …”
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