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Bilatéralité vs conceptions androcentriques de la parenté en Europe : quelques réflexions à partir des arbores consanguinitatis de la fin du Moyen Âge
Published 2018-09-01“…The latter had originally been developed to define which kin relations fell under ecclesiastic marriage prohibitions. But in the course of the later Middle Ages it was among other things used in attempts to understand kinship as an element in the organization of society or in genealogical practices. …”
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122
The Architect, the Planner and the Bishop: the Shapers of ‘Ordinary’ Dublin, 1940–60
Published 2015-12-01“…Vast structures of ecclesiastic authority, Catholic (determinedly revivalist) church building and the suite of Catholic (tentatively modernist) schools were presented as support structures for mass housing, thereby completing the image and experience of Dublin’s new mid-twentieth-century suburbs. …”
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123
Le Mäṣḥafä Seddät et le Futūḥ al-Ḥabaša : un cas de contact entre manuscrits islamiques et manuscrits chrétiens d’Éthiopie au XVIe siècle ?
Published 2017-12-01“…But the Mäṣḥafä Seddät is independently known in three Christian manuscripts and was probably written at the end of the sixteenth or the beginning of the seventeenth century, by an ecclesiastic of a monastery of Enfrāz in Bagémder. This paper proposes the hypothesis that to compose his text, the author had access to and was largely inspired by a copy of the Arabic text of the Futūḥ al-Ḥabaša (“The Conquest of Abyssinia”), the Islamic account of the wars of imām Aḥmad written in Harar in the middle of the sixteenth century by a Muslim scholar. …”
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124
L’écrit et la justice au Mont Saint-Michel : les notices narratives (vers 1060-1150)
Published 2007-10-01“…The exceptional procedure of the judicium is only one element of a negotiation in which a large array of friends, parents, people endowed with authority, laymen or ecclesiastics, intervene, not to “say the law” or execute a sentence, but to validate a written proof or protect their own interests. …”
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125
Tanto malvagio da essere d’esempio. I clerici anglo-normanni e la descrizione di Guglielmo II Rufo, disgraziatamente re d’Inghilterra
Published 2018-01-01“…His memorial image was created by ecclesiasticals that well remembered and abhorred his behavior towards the Church. …”
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126
Christianity and Islam - the development of modern science nad the genesis of the modern (just) state
Published 2004-06-01“…This legacy was eventually challenged by an intellectual movement initiated by John the Scott and William of Ockham that caused the breaking apart of the former ecclesiastically unified culture. The alternative development within the Islam world is sketched before the spirit of modernity is explained as a secularization of biblical Christianity. …”
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127
Old believers in the 20th century of Lithuania
Published 1997-12-01“…The Congress agreed upon the official name of Old Believers – Pomortsy – Eastern Old Belief Church without ecclesiastic hierarchy. The organization of the Church and the internal statute was resolved. …”
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KATALIKYBĖ IR VISUOMENĖ TARPUKARIO LIETUVOJE
Published 2000-01-01“…THE CATHOLICIZM AND THE SOCIETY IN THE INTERWAR PERIOD IN LITHUANIA Valdas Pruskus Summary Lithuanian Catholic modernist intellectuals perceived Catholicism and the Curch, first of all, as an ecclesiastic institution, entitled to form the attitudes of an individual and the society and their interrelations. …”
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130
KATALIKYBĖ IR VISUOMENĖ TARPUKARIO LIETUVOJE
Published 2000-01-01“…THE CATHOLICIZM AND THE SOCIETY IN THE INTERWAR PERIOD IN LITHUANIA Valdas Pruskus Summary Lithuanian Catholic modernist intellectuals perceived Catholicism and the Curch, first of all, as an ecclesiastic institution, entitled to form the attitudes of an individual and the society and their interrelations. …”
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