The Barcelona Historical Marriage Database and the Baix Llobregat Demographic Database. From Algorithms for Handwriting Recognition to Individual-Level Demographic and Socioeconomi... by Joana Maria Pujadas-Mora, Alícia Fornés, Oriol Ramos Terrades, Josep Lladós, Jialuo Chen, Miquel Valls-Fígols, Anna Cabré

“… The Barcelona Historical Marriage Database (BHMD) gathers records of the more than 600,000 marriages celebrated in the Diocese of Barcelona and their taxation registered in Barcelona Cathedral's so-called Marriage Licenses Books for the long period 1451–1905 and the BALL Demographic Database brings together the individual information recorded in the population registers, censuses and fiscal censuses of the main municipalities of the county of Baix Llobregat (Barcelona). …”
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Book spreaders in the towns of Samogitian principality in the XVIII century by Elmantas Meilus

“…For this reason, in 1743, the Samogitian bishop Antanas Tiškevičius banned the free book trade in his diocese and commissioned Juozas Stripeika and Martynas Maulevičius, living in Kražiai, with the task of regulating book selling. …”
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Conflict Management and Organisational Performance of Nongovernmental Organizations: A Case Study of Compassion International in Greater Kabale District by Laban, Biryomumeisho

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Sacredness of the Landscape of Vokė River in the Geography of Tatar Life Stories by Lina Leparskienė

“…The first one belongs to the paradigm of the Catholic worldview, re- flected in the 17th century literature of the authors related to Trakai: the anti-Muslim text written by Piotr Czyżewski entitled “The Real Tatar Alfurkan Divided into 40 Parts”, the religious cycle of epodes of Mathias Casimirus Sarbievius, entitled “The Four Miles of Virgin Mary or A Joyous Public Procession to the Temple of the Virgin Mary in Trakai” and the book by the dean of Trakai Symon Mankiewicz “The Trakai Parish Church, the Miracles of Our Lady Mother of God explained, by the Priest Symon Mankiewicz of the bishopric of Samogitia diocese newly exposed to the world”. Even though this literature reflects the attitude towards Muslims of only one side, it also testifies people’s behaviour where rules dictated by culture and religion were violated when danger to health or life arose. …”
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Reims antique, acquis et perspectives by Magalie Cavé, Philippe Rollet, Régis Bontrond

“…It continued under the reign of Constantine with a new division of the provinces: Reims became the capital of Belgica Secunda and subsequently became a dependent of Trier, the imperial prefecture and seat of the diocese of Gaul. The construction of a new wall in the 4th c. was accompanied by a tightening of the urban base, drawing toward the center of the city, reducing the latter to 55 ha, thus representing only 10% of the totality of the Augustan city. …”
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The Young Generation of Catholics in the Face of Ecological Problems Exemplified by the Initiatives of the Catholic Youth Association by Andrzej Lubowicki

“…KSM) operates within 41 dioceses of the Roman Catholic Church in Poland and, according to data from 2019, has approx. 20,000 members in almost 1,000 parish units and community circles. …”
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AS MUDANÇAS NA INTERVENÇÃO SOCIAL DO CATOLICISMO BRASILEIRO by André Ricardo de Souza

“…Neste início de século, a despeito da preservação de algumas iniciativas progressistas e do politizado discurso institucional da Igreja, através da CNBB, há uma espécie de retorno ao passado, em termos de prática de intervenção social em muitas dioceses e paróquias. O presente trabalho, fruto de pesquisa de doutoramento trata desse ciclo de mudanças.…”
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Distribution of Lithuanian publications by J. Zavadzkis firm 1805-1864 by Aušra Navickienė

“…The customers of the bookshops were spread throughout Žemaičių and Vilnius dioceses. J. Zavadzkis' firm used book advertisements by making bibliographical lists of books and printing them on book covers or in separate publications. …”
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,,Cura animarum" of the Preachers Order in the Background of the Medieval Monkhoods Soul Salvation Development by Slawomir Zonenberg

“…The document permitted the Dominicans the pastoral activity in all dioceses without the duty of requesting the bishops for the permission, which had been practiced formerly. …”
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