Décentrer le regard : l’histoire populaire des luttes et des résistances by Michelle Zancarini-Fournel, Anne Jollet

Subjects: “…décolonisation…”
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Rethinking Moses Òkè on the Recolonisation Project by David A. Oyedola

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A socially responsive university by Mariekie Burger

Subjects: “…decolonisation…”
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‘ In Comes the New Black’: The Ghetto-Rural Black versus Blacksurbian Identities by Nkululeko Motha

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A Historical Review of African Scholarship and the Decolonial Discourse: Challenges and Prospects by Juliet Munyaradzi

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La création du CAPES de langues kanak et les problématiques qu’elle pose sur la gestion des langues dites régionales by Yann Bévant

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Radical orthodoxy: its ecumenical vision by G. Ward

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An Anti-Racist reading of the notion of 'fundamental British values' by Ümit Yıldız

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Re-imagining education in Haiti through a lens of de-coloniality by Rudolph Damas

Subjects: “…Decolonisation…”
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The use of South African languages by youth on social media by Carol Lesame, Edgar Malatji

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Purpose and practice by Sonja Verwey, René Benecke, Clarissa Muir

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To Link Life Histories to Historical Narratives by Irène Dos Santos

“…Au Portugal la mémoire officielle de l’empire a jusqu’à très récemment occulté les passés violents plus récents de la dictature et de la décolonisation (guerre coloniale, rapatriement) moins fédérateurs pour l’identité collective. …”
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Les biocides dans les collections – persistances toxiques, relectures critiques et nouvelles pratiques by Lucie Monot, Isabel Garcia Gomez, Lotte Arndt

“…While chemical treatments of collections were intended to stabilise the material condition of artefacts, their toxic effect on professionals, the objects themselves and the public concerned was often not taken into account when they were used. From a broader decolonisation perspective, the question arises as to how conservation-restoration can help to move beyond unilateral decision-making on the part of museum professionals to ensure that the choices of the people and communities concerned are heard and prioritised.…”
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Towards an anthropology of youth in Africa by Anne-Marie Peatrik

“…Understood through its emergence and its historical establishment, particularly during the sequences of events that followed decolonisation, the “young person” category is separated out from the tangle of connected concepts (cadet social, junior, young generation), enriched with components of its construction that have gone unnoticed (calendar age, demographic and political category), explored taking account of the uncertainty surrounding the delimitations and characterisations of that phase of human development. …”
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A Single Bangle Does Not Jingle: The Twinning Imperative of Ubuntu by Nokuthula Hlabangane

“…The paper taps into the lived ethos of abantu to argue that decolonisation as a reflection of the lifeways central to the cosmic rhythm is not far off even within the patriarchal, western-centric, colonial Africa. …”
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A Shona assessment of evolving missionary Christianity in Zimbabwe by F. Hale

“… Beginning before the wave of African decolonisation of the 1960s but accelerating noticeably thereafter, both Christians and non-Christians across much of the continent created retrospective  literary reconstructions of the impact of missionary Christianity on traditional societies. …”
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WHEN THE UNHEARD VOICES BECOME VIOLENT. PERSPECTIVES FROM PSALM 109 AND THE #FEESMUSTFALL MOVEMENT by L. Sutton

“…This turned quite rapidly into violent protests as the focus of the movement became the addressing of past injustices: students, feeling that their voices were not being heard, added the issue of decolonisation of education. In the book of Psalms, too, there are examples of where violence results when voices crying for justice are not heard. …”
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Pourquoi croire au modèle du développement territorial au Maghreb ? Une approche critique by Kirsten Koop, Pierre-Antoine Landel, Bernard Pecqueur

“…Since decolonisation, a succession of development models has been transferred from France towards North African countries. …”
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The critique of Gikuyu religion and culture in S.N. Ngubiah's A Curse from God by F. Hale

“… The relationship between missionary Christianity and traditional African cultures was a prominent theme in post-colonial literature during and for many years after the era of decolonisation. In contrast to the nostalgic defensiveness of many Kenyan and other post-colonial African writers, perhaps most notably Ngugi wa Thiong’o, the Gikuyu novelist S.N. …”
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