HERAKLEİTOS: KOSMOS'TAN İNSAN'A by Hakan Poyraz

“…Likewise other Ionian philosophers, Herakleitos was also concerned with the first principle that constitutes cosmos. Man seems to be the subject-matter of his philosophy. …”
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Regular black holes from pure gravity by Pablo Bueno, Pablo A. Cano, Robie A. Hennigar

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NIEKO NĖRA, ARBA BŪTIES PROBLEMA SOFISTŲ MĄSTYME by Skirmantas Jankauskas

“…It also is demonstrated that the essence of the criterion consists in the sensual measuring of the cosmos (logos). This kind of measuring deprives the cosmos of its traditional meanings and values, and by the same virtue makes language a relatively autonomous phenomenon. …”
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Chaosmos Against the Metaphysics of One, or a Defence Against Badiou’s Criticism on Deleuze by Zülfükar Emir Özer

“…He thinks that the univocity of Being in Deleuze’s philosophy is a sign of the contingent and coherent cosmos that is the unity of all beings. For Badiou, the reason why Deleuze’s understanding falls back to a metaphysical point is its strong affiliation with Stoic philosophy throughout all his works. …”
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Thermodynamical Study of FRW Universe in Quasi-Topological Theory by H. Moradpour, R. Dehghani

“…The effects of a mutual interaction between the various parts of cosmos on the apparent horizon entropy as well as the validity of second law of thermodynamics in quasi-topological gravity are perused.…”
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Reverse Shock Emission in Gamma-Ray Bursts Revisited by He Gao, Peter Mészáros

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Dynamics of phase separation from holography by Maximilian Attems, Yago Bea, Jorge Casalderrey-Solana, David Mateos, Miguel Zilhão

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GR-Athena++: General-relativistic Magnetohydrodynamics Simulations of Neutron Star Spacetimes by William Cook, Boris Daszuta, Jacob Fields, Peter Hammond, Simone Albanesi, Francesco Zappa, Sebastiano Bernuzzi, David Radice

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Premilinary Studies on Phytochemical Screening of Ulam and Fruit from Malaysia by Liliwirianis N., Nor Lailatul Wahidah Musa, Wan Zuraida Wan Mohd Zain, Jamaluddin Kassim, Syaikh Abdul Karim

“…The plants investigated were parkia speciosa (petai), solanum torvum (terung pipit), pithecellobium bubalinum (kerdas), moringa oleifera (kacang kelor), dryobalanops oblongifolia (keladan), cosmos caudatus (ulam raja), mentha arvensis (pudina), ocimum sp. …”
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Solar model independent constraints on the sterile neutrino interpretation of the Gallium Anomaly by M.C. Gonzalez-Garcia, Michele Maltoni, João Paulo Pinheiro

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Thomas Hardy, Two on a Tower : vers une redéfinition cosmique de l’appartenance by Laurence Estanove

“…In Two on a Tower (1882), Hardy considers the individual’s possibility of belonging to a much larger group than the social community of men, by confronting his astronomer-protagonist with the frightening boundlessness of the cosmos. The discovery of the sublime universe thus creates a new sense of belonging, one that is cosmic, and takes man out of his Christian anthropocentric paradigm, and into the great Darwinian family of the species.…”
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Higher-dimensional Willmore energy as holographic entanglement entropy by Giorgos Anastasiou, Ignacio J. Araya, Pablo Bueno, Javier Moreno, Rodrigo Olea, Alejandro Vilar Lopez

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Deep Swift/UVOT Observations of GOODS-N and the Evolution of the Ultraviolet Luminosity Function at 0.2 < z < 1.2 by Alexander Belles, Caryl Gronwall, Michael H. Siegel, Robin Ciardullo, Mat J. Page

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Mrs Erlynne, Forms, Functions and Figures of Negation in Oscar Wilde’s Society Comedies by Jacqueline Fromonot

“…Others, mostly outcasts or adventurers, but also inside outsiders, resent society as it is and bring chaos in this outwardly well-ordered, but basically corrupted and hypocritical cosmos. Their ironical and iconoclastic stances boil down to the polemic negation of values, to arouse laughter but more profoundly to assess their relevance. …”
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El pensamiento antropológico de Scheler y su pronta recepción en España by Íngrid Vendrell

“…Especialmente, el texto de Max Scheler El puesto del hombre en el cosmos de 1928 se considera como el documento fundador de la antropología filosófica contemporánea. …”
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The Milesian School: the Relationship between Religion and Philosophy by Mykolas Degutis

“…The concept of the first principle denotes a shared discourse between philosophers and poets, both of which focused on elucidating the origin or essence of the cosmos. From this common discourse, the Milesians develop a unique perspective on religion, exemplified by the suggested reading of Thales’ dictum ‘everything is full of gods’: it is argued that the dictum criticises the common popular view of the gods. …”
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Corrigendum to “A potential approach to the X(3872) thermal behavior” [Phys. Lett. B 854 (2024) 138760] by Néstor Armesto, Miguel Ángel Escobedo, Elena G. Ferreiro, Víctor López-Pardo

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Ovid Underwater: Environmental Dialectics at Achelous’ Banquet by Andrew Feldherr

“…The themes of these stories, sacrifice, nurture, and reproduction, as mythical evocations of distinctively human strategies of survival, help anchor narrative itself as a means of exposing and mediating the alterity of the cosmos and suggest a model for understanding Ovid’s own act of narration in political terms.…”
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Prevalence, Correlates, and Prognosis of Peripheral Artery Disease in Rural Ecuador—Rationale, Protocol, and Phase I Results of a Population-Based Survey: An Atahualpa Project-Anci... by Oscar H. Del Brutto, Mark J. Sedler, Robertino M. Mera, Pablo R. Castillo, Elizabeth H. Cusick, Jadry A. Gruen, Kelsie J. Phelan, Victor J. Del Brutto, Mauricio Zambrano, David L. Brown

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Cur Deus Homo vs Homo Deus and the Evolution of Humanity: Quo Vadis? by P. Langerman

“…The article engages Thomas Merton’s re-evaluation of Anselm’s Cur Homo Deo with Harari’s book Homo Deus (2015) and argues that, while we must take Harari’s views seriously, thefuture evolution of humanity is not the human godsuggested by Harari, but that suggested by Merton, who argues that the incarnation shows God’s love for creation; shows Christ as the pattern of what it means to live a holy life, and, ultimately, shows the future of both the cosmos and humanity, where all is taken into the very heart of God. …”
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