Showing 41 - 60 results of 73 for search '"caliph"', query time: 0.04s Refine Results
  1. 41

    PREVENTION OF INFERIORITY COMPLEX ATTITUDES ACCORDING TO THE QUR'AN by A Asnawiyah, Abd Wahid, Nurullah Amri, Muhammad Hadi Husni

    Published 2024-08-01
    “…Man as a caliph on earth was created by Allah in perfect form, but man is never free from emotional challenges such as the inferiority complex, which can hinder his spiritual and social development. …”
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  2. 42

    The Approach of Tajdid’s Umar bin Abdul Aziz Rah. Through the Institution of al-Mazalim in Dealing with the issues of Deviation and Misappropriation by Hamidi Abdul Ghani, Abdul Azib Hussain, Nurul Akma Mohamed

    Published 2023-11-01
    “…In the annals of Islamic history, Caliph Umar bin Abdul Aziz Rah. stands out as a renowned figure who successfully eliminated the misconduct exhibited by government officials and reinstated the rights of the populace that had been unlawfully seized. …”
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  3. 43

    Comparing Motahari and Allameh Asgari's Views on the Meaning and Examples of ‘Affair’ by Masomeh Esmaeili

    Published 2024-05-01
    “…Wilayah From Asgari's point of view, it can be said that the position of Imamate, which has been gifted to the Imam as the Caliph of God, has created some affairs for him. These affairs include the following examples:Promoting the QuranCaliphateEstablishing congregation4.    …”
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  4. 44

    Kontribusi Mazhab Teologis Mu'tazilah Dalam Perkembangan Sastra Arab Era Aabbasiyah Studi Analisis Kritis Historis by Zulhelmi Zulhelmi, Hajjah Rafidah binti Haji Abdullah, Shuhaida Hanim binti Mohamad Suhane, Ashwaq Ismail S Batubara, Ashwaq Ismail S Batubara, Delami

    Published 2024-08-01
    “…The reason for focusing on the Abbasid period is that during this time, the Mu'tazilah held a special place in the royal court, with Caliph al-Ma'mun even making Mu'tazilah the official ideology of the kingdom. …”
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  5. 45

    Discourse Structure Analysis of Hasanak-e-Vazir’s Hanging Tale: A Study based on Van Dijk’s (2007) Socio-Cognitive Approach by Nader Abyar, Mousa Ghonchepour, Zahra Iranmanesh

    Published 2024-09-01
    “…The “us” group includes Bayhaqi, Hasank-e-vazir, Khaje Meymandi, the wise, and ordinary people, while the “them” group comprises Busahl Suzani, Sultan Mahmud, Ali Rayez, and the Baghdad Caliph. The “us” group is portrayed positively, whereas the “them” group is depicted negatively. …”
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  6. 46

    Le califat méditerranéen et maritime de Denia by Travis Bruce

    Published 2012-02-01
    “…The fall and fragmentation of the Caliphate of Cordova in 1009 opened the door to a new apprehension of Islamic political and religious space. …”
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  7. 47

    La sémantique des noms : taxinomie djihadiste et imaginaire médiéval by Enki Baptiste

    Published 2023-12-01
    “…Within this narrative, the warriors of the Prophet and those of the jihadist caliphate merge.…”
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  8. 48

    Lignées féminines et dynamiques Égypte-Syrie-Iraq au début de l’époque marwanide by Marie Legendre

    Published 2022-12-01
    “…Mabra understands the administration of ‘Abd al-‘Azīz as independent from the caliphal centre in Damascus and opposed to his brother’s reform on language use and coinage. …”
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  9. 49

    At-Tashbīh fī Khuṭub Khulafā’ ar-Rāshidīn (Dirāsah Balāghiyyah Bayāniyyah) by Muhammad Zaki, Fitri Setyo Rini, Arsyad Muhammad Ali Ridho, Muhammad Wahyudi

    Published 2024-08-01
    “…This article presents a rhetorical and illustrative study of similes in the speeches of the Rashidun Caliphs, highlighting the use of similes as a prominent rhetorical tool employed by the caliphs to enhance meanings and clarify ideas. …”
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  10. 50

    Faire ou défaire la frontière fluviale : penser et vivre l’Amou-Daria au x e siècle by Camille Rhoné

    Published 2022-12-01
    “…During the 10th century, the Amu Darya was part of the Islamic empire, then subject to the power of the Abbasid caliphate in the East. More than two centuries after the Arab-Muslim conquests, it still remains a frontier par excellence. …”
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  11. 51

    L’émirat de Barqa et les Fatimides : les enjeux de la navigation en Méditerranée centrale au xie siècle by David Bramoullé

    Published 2016-06-01
    “…These emirs used to get from the Fatimids caliphate an astonishing freedom of action and they played a major part in the navigation between Egypt, Ifriqiya and Sicily. …”
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  12. 52

    Les ports d’Ifrīqiya et les stratégies des califes fatimides dans le Maghreb central by Dominique Valérian

    Published 2016-06-01
    “…By expanding their action in the port cities of the whole Maghreb – and not only those of Ifrīqiya –, the Caliphs’ policy broke with that followed by the Muslim powers until then, and prepared the systematic development of the coastline by the rulers of the central Maghreb, Zirids and Hammadids, in the 11th century.…”
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  13. 53

    A Critique on the Book The Political Thought of Khonji, The Wandering Faqih by Mohammad Shojaeian

    Published 2022-06-01
    “…The crisis that arose as a result of the decline of the Abbasid caliphate in the middle of the seventh century AH for Sunni political thought continued for centuries. …”
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  14. 54

    The Phenomenon of «Islamic State» by A. V. Fedorchenko, A. V. Krylov

    Published 2015-04-01
    “…On the first day of the holy month of Ramadan July 29,2014, jihadist organization "Islamic State" (IG), formerly known as "Islamic State of Iraq and the Levant" (ISIS), announced the creation of a "caliphate" in the areas controlled by its militants in Iraq and Syria. …”
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  15. 55

    Les Idrissides entre Fatimides et Omeyyades by Chafik T. Benchekroun

    Published 2016-06-01
    “…This article aims to shed light on the ideological and political inclinations and motivations of the different idrisid sides in this conflict between a Shiite and a Sunni caliphate.…”
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  16. 56

    Les Fatimides et le Maghreb central : littoralisation de la dynastie et modes de contrôle des territoires by Allaoua Amara

    Published 2016-06-01
    “…A theological reform was necessary in order to define a posteriori the first ismaili centers as “territories of exile” (dār al-hijra) and to give legitimation to the imperial aims of the caliphs. This withdrawal from the Central Maghreb does not mean however that the Fatimids abandonned the region, in which they had to develop several modalities of territorial control. …”
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  17. 57

    Race and military coalitions in the Middle Niger during the second half of the 19th century by Joseph M. Bradshaw

    Published 2021-12-01
    “…In the latter half of the 19th century Futanke invaders and their allies toppled the Caliphate of Ḥamdallāhi. The Futanke and the Masinanke of Ḥamdallāhi shared a similar faith, language, and culture, and both had fought wars under the umbrella of jihad against non-Muslims and Muslims whose practice they considered unorthodox. …”
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  18. 58

    Arbitrage et conciliation aux premiers siècles de l’Islam : théories, pratiques et usages sociaux by Mathieu Tillier

    Published 2016-12-01
    “…Based on narrative and legal sources, this article explores the articulations of such systems with official institutions and identifies their main judicial and social uses in the Eastern provinces of the caliphate during the first four centuries of Islam. …”
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  19. 59

    The Politics of Islamophobia in Indonesia: Reacting Religious Issues in Politics by Ani Aryati, Ahmad Suradi, Siti Marpuah

    Published 2024-07-01
    “…The findings indicate that the government's approach to combating perceived threats from Islamic movements involves strict enforcement of Pancasila, alleviation of fears regarding the replacement of national ideology by a caliphate, and promotion of religious moderation to deter extremism. …”
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  20. 60

    L’ère du soupçon : l’identification de la frontière ethnique et religieuse dans les récits de la fitna andalouse (iiie/ive-ixe/xe siècles) by Cyrille Aillet

    Published 2010-07-01
    “…During the ninth/tenth-century Andalusî fitna the Umayyad emirate confronted various “rebellious” centers of power until it subdued them and established unity under the caliphate. The narrative of this fitna offers a good framework for an analysis of the way ethnic and religious boundaries were identified. …”
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