Passional Atheism, Passional Agnosticism and ‘The Will to Believe’ by Daniel Molto

“…Jack Warman and Joshua Cockayne have recently claimed that the arguments that William James provides in his famous lecture ‘The Will to Believe’ to justify passional theism would equally justify passional atheism. They are correct in this claim, but there is in fact more than one way that a non-theistic doxastic attitude can be passionally justified given what is said in James’s lecture. …”
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De quelques aspects de l’athéisme en France au XIXe siècle by Jacqueline Lalouette

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L’athéisme mystique de l’image (Éléments pour une esthétique du fantastique) by Alain CHAREYRE-MÉJAN

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Transgression et subversion : George Jacob Holyoake, Charles Bradlaugh et l’athéisme militant à l’époque victorienne by Jean-Michel Yvard

“…In the Victorian period, atheism was certainly one of the most transgressive, politically incorrect intellectual positions that were professed. …”
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François Lamy’s Cartesian Refutation of Spinoza’s Ethics by Jack Stetter

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Anmeldelses-essay: Olav Hammer & Mikael Rothstein, Religionskritikken i Danmark, U Press by Lars Albinus

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Overcoming Reductionism. On „In-depth” Systems Analysis in the Political Science of Religion by Michał Gierycz

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Are Believers Happier than Atheists? Well-being Measures in a Sample of Atheists and Believers in Puerto Rico by Juan Aníbal González-Rivera, Adam Rosario-Rodríguez, Eduardo L. Rodríguez-Ramos, Idania Hernández-Gato, Lourdes M. Torres-Báez

Subjects: “…Atheism…”
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KÖTÜLÜK PROBLEMİ VE ATEİZM: YUJİN NAGASAWA’DA SİSTEMATİK KÖTÜLÜK PROBLEMİ by Musa Yanık

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KLASİK MATERYALİZMİN MAHİYETİ VE SON DÖNEM OSMANLI DÜŞÜNÜRLERİ ARASINDA YAYILIŞI by Aydın Topaloğlu

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Faith No More Why People Reject Religion by Phil Zuckerman (New York: Oxford University Press, 2012), 224 pages, ISBN: 9780199740017 by Nafiye Aydın

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The System of Civil Rites in the Anti-Religious Policy of the Soviet Government of the 1920s in the North-West of the RSFSR by Tabachnik, Ksenia K.

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ATEİZM VE ÇEŞİTLERİ by Murtaza Korlaelçi

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KANITIN GÖTÜRDÜĞÜ YERİ TAKİP EDEN BİR FİLOZOF: ANTONY FLEW’UN ATEİZM’DEN VAZGEÇİŞİ ÜZERİNE by Emre Dorman

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THE NEW (ATHEIST) WOMAN: A LEGACY OF THE 1960S CULTURAL REVOLUTION? by Janet Eccles

“…The turn to atheism is not a uniform experience as the women are enmeshed in differing types of ‘emotional regime’ which affects how they respond.…”
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Isaac Jaquelot on the preeminence of physico-theology by Adam Drozdek

“… Isaac Jaquelot was a seventeenth-century ecclesiastic concerned about the rising tide of deism and atheism. In his theological treatises he wanted to prove, among others, the existence of God, the fact that God is a spiritual being, and that He created the world as described in the Tora. …”
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The Bible and Belief in Victorian Britain by Timothy Larsen

“…This article is written in opposition to an exaggerated emphasis on the Victorian loss of faith. Organized atheism is actually always a sign of the vitality of religious faith. …”
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Adolescencja współczesnej kultury zachodniej –kryzys tożsamościowy i sekularyzacja by Marcin Kłosowski

“…In this perspective, secularization may be seen as a manifestation of such crisis and the militant atheism as a manifestation of negative identity. The article also shows how processes attributed to adolescence such as emotional liability, rebellion, undermine authorities, increase of consciousness, and self-knowledge, moral independence and relativity thinking can be correlated with many phenomena associated with Western culture. …”
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Les débuts d'une revue néo-salafiste : Muhibb al-Dîn al-Khatîb et Al-Fath de 1926 à 1928 by Catherine Mayeur-Jaouen

“…The journal meticulously lists all the signs of crisis in the threatened Islamic world : worry in face of increasing Westernisation in the Orient (tafarnuj), anguish and the scandalous feelings in relation to the secular reforms of Kemalist Turkey, worry about the proselyte presence of Christian missionaries in the Orient and the increasing atheism and positivism among Muslims. As for the feminine question, al-Fath is strongly against unveiling for women. …”
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DOCTRINE OF MAN IN DESCARTES AND PASCAL by A. M. Malivskyi

“…The latter include the context of the Copernican unfinished Revolution, the emphasis on restrictions in the methodology of the natural sciences, the intense search for description language beyond the rational components of human nature, the high opinion in the Christian understanding of man, critique of atheism. Conclusions. The paper substantiates the meaningful relationship in the doctrine of man from both French thinkers, which manifests itself in the vision of the initial situation as a person’s choice of their own foundations in the course of conceptualization the scientific revolution, understanding of Christianity as a basic paradigm of thinking, priority of the anthropological interest over natural-science one, the dominant role of the ethical philosophizing motive.…”
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